{"id":37872,"date":"2025-04-26T22:07:00","date_gmt":"2025-04-26T20:07:00","guid":{"rendered":"https:\/\/www.e-anjelik.sk\/?p=37872"},"modified":"2025-04-27T07:20:30","modified_gmt":"2025-04-27T05:20:30","slug":"blahoslavena-viera","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2025\/04\/26\/blahoslavena-viera\/","title":{"rendered":"Blahoslaven\u00e1 viera"},"content":{"rendered":"\n<p><em>\u201eV ten ist\u00fd prv\u00fd de\u0148 po sobote, ke\u010f u\u017e bola tma a dvere, kde boli u\u010den\u00edci, boli zatvoren\u00e9 zo strachu pred \u017didmi, pri\u0161iel Je\u017ei\u0161 a postaviac sa do prostriedku, riekol im: Pokoj v\u00e1m!\u00a0Ako to povedal, uk\u00e1zal im ruky aj bok. A zaradovali sa u\u010den\u00edci, ke\u010f videli P\u00e1na.\u00a0Je\u017ei\u0161 im op\u00e4\u0165 riekol: Pokoj v\u00e1m!.\u201c<\/em>\u00a0 J20, 19\u201321a<\/p>\n\n\n\n<p>V&nbsp;na\u0161om sv\u00e4tom texte je zaznamenan\u00e1 \u010das\u0165 ve\u013ekono\u010dnej udalosti <em>v<\/em> <em>prv\u00fd de\u0148 po sobote<\/em>. Tento kalend\u00e1rny \u00fadaj v&nbsp;texte je informat\u00edvny. A&nbsp;predsa sa stal pr\u00ed\u010dinou delenia medzi kres\u0165anmi. Niektor\u00ed si pr\u00edli\u0161 v\u0161\u00edmaj\u00fa v&nbsp;texte spomenut\u00fa sobotu a&nbsp;vravia, \u017ee sobota sa m\u00e1 sv\u00e4ti\u0165, preto\u017ee Stvorite\u013e po svojom diele po stvoren\u00ed neba a&nbsp;zeme si v&nbsp;sobotu odpo\u010dinul. A&nbsp;v&nbsp;Starom Z\u00e1kone je jedn\u00fdm z&nbsp;najd\u00f4le\u017eitej\u0161\u00edch pr\u00edkazov sv\u00e4ti\u0165 sobotu ako de\u0148 odpo\u010dinku. V\u00e4\u010d\u0161ia \u010das\u0165 kres\u0165anov u\u017e od prv\u00e9ho storo\u010dia za prv\u00fd de\u0148 po sobote za\u010dala sv\u00e4ti\u0165 nede\u013eu \u2013 de\u0148 P\u00e1nov na pamiatku vzkriesenia P\u00e1na Je\u017ei\u0161a Krista a&nbsp;vzniku Jeho cirkvi. Je skuto\u010dne tento kalend\u00e1rny \u00fadaj v&nbsp;texte evanjelia rozhoduj\u00faci? Kv\u00f4li tomu prv\u00e9mu d\u0148u po sobote bola t\u00e1 ve\u013ekono\u010dn\u00e1 udalos\u0165 zap\u00edsan\u00e1? \u0160koda, \u017ee to niektor\u00ed kres\u0165ania pova\u017euj\u00fa za prvorad\u00e9. Pov\u0161imnutiahodn\u00e9 v&nbsp;texte z&nbsp;\u013eudsk\u00e9ho stanoviska je d\u00f4le\u017eitej\u0161ia sk\u00fasenos\u0165 a poznanie pr\u00ed\u010diny vn\u00fatorn\u00e9ho rozpolo\u017eenia Je\u017ei\u0161ov\u00fdch u\u010den\u00edkov; pre\u010do ich zajal strach, sklamanie z&nbsp;ukri\u017eovania P\u00e1na Je\u017ei\u0161a? Pre\u010do sa skr\u00fdvali v&nbsp;zamknutej izbe? Ich po\u010d\u00ednanie nazna\u010duje nielen sklamanie sa v&nbsp;Je\u017ei\u0161ovi, \u017ee tak\u00fdm potupn\u00fdm sp\u00f4sobom zomrel na kr\u00ed\u017ei ako zlo\u010dinec, ale oni mali strach, \u017ee tak ako \u017didia na \u010dele s&nbsp;ve\u013ek\u0148azmi nalo\u017eili s&nbsp;Je\u017ei\u0161om Nazaretsk\u00fdm, tak nalo\u017eia aj s&nbsp;nimi, Jeho u\u010den\u00edkmi. Strach o&nbsp;\u017eivot, strach ako n\u00e1sledok schv\u00e1lneho nech\u00e1pania Je\u017ei\u0161a, ke\u010f im trikr\u00e1t dopredu ozn\u00e1mil, \u017ee On od Otca nebesk\u00e9ho prijal sp\u00f4sob vyk\u00fapenia \u013eud\u00ed a&nbsp;cel\u00e9ho sveta cestou svojho pon\u00ed\u017eenia, smrti a&nbsp;vzkriesenia. Toto P\u00e1n Je\u017ei\u0161 vyplnil ako Bo\u017e\u00ed Syn, o ktorom nebesk\u00fd Otec v&nbsp;chv\u00edli Jeho krstu v&nbsp;rieke Jord\u00e1ne vyznal, \u017ee sa Mu v&nbsp;\u0147om za\u013e\u00fabilo: <em>toto je m\u00f4j milovan\u00fd Syn.<\/em> A&nbsp;u\u010den\u00edci to nemienili po\u010d\u00fava\u0165 a&nbsp;prija\u0165. U\u010den\u00edk Peter ve\u010der pred utrpen\u00edm Je\u017ei\u0161a dokonca varoval, vystr\u00edhal, ke\u010f im ozn\u00e1mil P\u00e1n Je\u017ei\u0161, \u017ee On mus\u00ed trpie\u0165, zomrie\u0165, ale na tret\u00ed de\u0148 vstane z&nbsp;m\u0155tvych a&nbsp;Peter Mu predsa povedal: <em>to sa Ti nikdy nesmie sta\u0165.<\/em> Ale stalo sa to, \u010do bolo ur\u010den\u00e9 vo v\u00f4li nebesk\u00e9ho Otca. Syn \u010dloveka bol ukri\u017eovan\u00fd, pochovan\u00fd a&nbsp;vzkriesen\u00fd. A&nbsp;u\u010den\u00edci sa predsa rozp\u0155chli v&nbsp;strachu a&nbsp;v&nbsp;sm\u00fatku, \u010do zaiste v\u0161etci ch\u00e1peme. Len o&nbsp;u\u010den\u00edkovi J\u00e1novi je zap\u00edsan\u00e9, \u017ee ostal verne pod Golgotsk\u00fdm kr\u00ed\u017eom spolu s&nbsp;Je\u017ei\u0161ovou matkou M\u00e1riou. U\u010den\u00edk Jud\u00e1\u0161, ten zradil Je\u017ei\u0161a, svojho Majstra, U\u010dite\u013ea, vydal Ho do r\u00fak \u017eoldnierom, nepriate\u013eom, vraj preto, aby Je\u017ei\u0161a prin\u00fatil, aby prejavil svoju ve\u013ek\u00fa moc, vyhnal nen\u00e1viden\u00fdch okupantov, Rimanov, z&nbsp;Jeruzalema a&nbsp;z&nbsp;ich krajiny a&nbsp;nastolil definit\u00edvnu vl\u00e1du D\u00e1vidovho kr\u00e1\u013eovstva. V&nbsp;Knihe evanjelia o&nbsp;tom nie je ani zmienka, len to, \u017ee Jud\u00e1\u0161 ako Je\u017ei\u0161ov u\u010den\u00edk neskoro spoznal svoj ve\u013ek\u00fd omyl, hriech bez pok\u00e1nia, vo falo\u0161nej \u013e\u00fatosti hodil ve\u013ek\u0148azom tridsa\u0165 strieborn\u00fdch, \u017ee zradil nevinn\u00fa krv a&nbsp;nap\u00edsan\u00e9 je: \u0161iel a&nbsp;obesil sa. Dvaja u\u010den\u00edci z&nbsp;Jeruzalema v d\u0148och najv\u00e4\u010d\u0161ieho \u017eidovsk\u00e9ho sviatku po ukri\u017eovan\u00ed Je\u017ei\u0161a doslova utekali do Emaus, preto\u017ee smutn\u00ed a&nbsp;zdeptan\u00ed hovorili: my sme sa \u00fafali, \u017ee Je\u017ei\u0161 vyk\u00fapi Izrael, ale u\u017e je tri dni v&nbsp;hrobe. \u010eal\u0161\u00ed u\u010den\u00edk Tom\u00e1\u0161 sa po ukri\u017eovan\u00ed Je\u017ei\u0161a \u201ezabarik\u00e1doval\u201c cel\u00fdch osem dn\u00ed do samoty, tr\u00e1penia a&nbsp;sm\u00fatku, a&nbsp;ke\u010f mu u\u010den\u00edci ozn\u00e1mili, \u017ee ich P\u00e1n vstal z&nbsp;m\u0155tvych, neuveril, ale pre uverenie tohto posolstva si kl\u00e1dol vlastn\u00e9 podmienky \u2013 hmatate\u013en\u00e9 d\u00f4kazy. Ostatn\u00ed deviati u\u010den\u00edci, rovnako sm\u00fatkom a&nbsp;strachom zdeptan\u00ed, sa zamkli do izby a&nbsp;\u010dakali. \u010co \u010dakali? Na nie\u010do museli \u010daka\u0165, ke\u010f sa zamkli do izby. Bad\u00e1te, na \u010do d\u00f4le\u017eitej\u0161ie n\u00e1s chce upozorni\u0165 udalos\u0165 pre\u010d\u00edtan\u00e9ho textu? Na to, \u010do je n\u00e1m po u\u010den\u00edkoch bl\u00edzke, najm\u00e4 ten ich sm\u00fatok, ke\u010f zomrel ich milovan\u00fd U\u010dite\u013e, Majster. Ko\u013ekokr\u00e1t, ba&nbsp;v\u017edy, ke\u010f pre\u017e\u00edvame sm\u00fatok po pr\u00edchode z&nbsp;cintor\u00edna, kde sme pochovali svojho najbli\u017e\u0161ieho, tak \u010do in\u00e9. Sme \u013eudia, milovan\u00ed a&nbsp;miluj\u00faci, sm\u00fatok n\u00e1s zajal. Teda, je n\u00e1m bl\u00edzke to po\u010d\u00ednanie a&nbsp;sm\u00fatok u\u010den\u00edkov. Ale ke\u010f si bli\u017e\u0161ie v\u0161imneme na t\u00fa pr\u00ed\u010dinu u\u010den\u00edkov, zist\u00edme, \u017ee to bola neochota dopo\u010du\u0165 len to, \u010do ozn\u00e1mil Je\u017ei\u0161 o&nbsp;kr\u00e1\u013eovstve Bo\u017eom a&nbsp;o&nbsp;pa\u0161iovej ceste pre vyk\u00fapenie \u013eud\u00ed a&nbsp;cel\u00e9ho sveta z&nbsp;hriechu a&nbsp;smrti. A&nbsp;pr\u00e1ve toto o&nbsp;Je\u017ei\u0161ovej \u010dinnosti najd\u00f4le\u017eitej\u0161ie u\u010den\u00edci neprijali ako evanjelium a&nbsp;ako radostn\u00e9 posolstvo. V&nbsp;tom je t\u00e1 \u013eudsk\u00e1 bieda a&nbsp;podoba s&nbsp;t\u00fdmi u\u010den\u00edkmi, tak povediac solidarita v utekan\u00ed rad\u0161ej do samoty, do izol\u00e1cie a s\u00fakromia. Dnes do tej samoty nejedn\u00e9ho kres\u0165ana vh\u00e1\u0148a aj svet.<br>Druh\u00fd Ve\u013ekono\u010dn\u00fd sviatok je u&nbsp;n\u00e1s ozna\u010den\u00fd ako \u0161iba\u010dka a&nbsp;oblieva\u010dka, \u010do je, vraj, n\u00e1\u0161 slovensk\u00fd folkl\u00f3r, dobr\u00e1 trad\u00edcia, ktor\u00e1 m\u00e1 by\u0165, vraj, zachovan\u00e1. Po\u010d\u00favali sme to v&nbsp;rozhlase a&nbsp;videli v&nbsp;telev\u00edzii; ako jedna z&nbsp;pr\u00ed\u010din zamkn\u00fa\u0165 sa rad\u0161ej do izby a&nbsp;nevidie\u0165 a&nbsp;nepo\u010d\u00fava\u0165 a&nbsp;nebavi\u0165 sa&nbsp;na oblievan\u00ed, \u0161iban\u00ed, h\u00e1dzan\u00ed diev\u010dat do studen\u00e9ho potoka, aby, vraj, boli \u010derstv\u00e9 a&nbsp;pekn\u00e9. Pravda\u017ee, s\u00fa ove\u013ea d\u00f4le\u017eitej\u0161ie momenty v&nbsp;na\u0161om \u017eivote, ktor\u00e9 s\u00fa pr\u00ed\u010dinou zamknutia sa do samoty. B\u00fdva to v&nbsp;sm\u00fatkoch zo smrti milovanej osoby, spomienka na \u0148u nielen na cintor\u00edne, ale aj doma. Alebo sm\u00fatok a&nbsp;strach pod&nbsp;n\u00e1valom \u0165a\u017ekej choroby, nes\u00falad v&nbsp;man\u017eelstve, v&nbsp;rodine, strate zamestnania, neistoty ako a&nbsp;z&nbsp;\u010doho \u010falej \u017ei\u0165. Je toho dos\u0165, \u010do n\u00e1s s\u00e1\u010de do n\u00e1ru\u010dia pla\u010du a&nbsp;n\u00e1reku.<\/p>\n\n\n\n<p>U\u010den\u00edci sa ocitli v&nbsp;izol\u00e1cii a&nbsp;samote aj vlastnou vinou. Nepo\u010d\u00favali, alebo nedopo\u010duli v\u017edy Je\u017ei\u0161ovo evanjelium a vo vrcholnej chv\u00edli Je\u017ei\u0161ovho plnenia Otcovej v\u00f4le ost\u00e1vali sami, ke\u010f mali sk\u00f4r v&nbsp;bl\u00edzkosti Golgotsk\u00e9ho kr\u00ed\u017ea radostne spieva\u0165 Haleluja. Ono sa to len zd\u00e1, \u017ee to je nezmysel, paradox, ale mala to by\u0165 u&nbsp;u\u010den\u00edkov skuto\u010dnos\u0165 spieva\u0165 radostn\u00e9 Haleluja na oslavu Kristovho dokonania sp\u00e1sy \u013eud\u00ed a sveta.<\/p>\n\n\n\n<p>\u017dijeme u\u017e v&nbsp;tre\u0165om tis\u00edcro\u010d\u00ed a&nbsp;tak po\u010d\u00favajme to, \u010do u\u017e ve\u013emi dobre pozn\u00e1me. Prv\u00fd de\u0148 po sobote pri\u0161iel vzkriesen\u00fd Kristus k&nbsp;u\u010den\u00edkom i&nbsp;ke\u010f dvere do ich miestnosti boli zamknut\u00e9. To je ponuka prija\u0165 bez ot\u00e1zok a&nbsp;p\u00fdtania sa, \u010di to bolo mo\u017en\u00e9 pr\u00eds\u0165 do miestnosti so zatvoren\u00fdmi a&nbsp;zamknut\u00fdmi dverami. Verme, \u017ee n\u00e1\u0161mu P\u00e1novi je v\u0161etko mo\u017en\u00e9, ako bolo mo\u017en\u00e9 slovom stvori\u0165 nebo a&nbsp;zem a&nbsp;t\u00fdm slovom na po\u010diatku bol Kristus, skrze ktor\u00e9ho bolo v\u0161etko stvoren\u00e9. Podobne pon\u00faknut\u00e9 vierou prija\u0165 pravdu, \u017ee len Kristus P\u00e1n m\u00f4\u017ee prejs\u0165 cez zamknut\u00e9 dvere, lebo Mu bola dan\u00e1 v\u0161etka moc na nebi i&nbsp;na zemi. \u017diadne zatvorenie nie je tak mocn\u00e9, aby odolalo Kristovej l\u00e1ske a&nbsp;Jeho z\u00e1ujmu o&nbsp;\u010dloveka. Kristus chce by\u0165 s&nbsp;\u010dlovekom, tak ako Stvorite\u013e chcel by\u0165 s&nbsp;prv\u00fdmi \u013eu\u010fmi, ktor\u00fdch pozn\u00e1me pod menom Adam a&nbsp;Eva; chcel by\u0165 s&nbsp;nimi, chcel sa s&nbsp;nimi prech\u00e1dza\u0165 v&nbsp;z\u00e1hrade, ale oni sa pred N\u00edm skryli. A&nbsp;preto na nich volal: \u010dlovek, kde si? Aj dnes nejeden z&nbsp;n\u00e1s po\u010d\u00fava: kde si, \u010dlove\u010de? ke\u010f nie si v&nbsp;zhroma\u017eden\u00ed t\u00fdch, ktor\u00ed po\u010d\u00favaj\u00fa ve\u010dne \u017eiv\u00e9 slovo. \u00c1no, Kristus P\u00e1n chce by\u0165 s&nbsp;\u010dlovekom. So mnou i&nbsp;s&nbsp;tebou. S&nbsp;ka\u017ed\u00fdm, s&nbsp;tak\u00fdm ak\u00fd je. Preto prich\u00e1dza, nech u\u017e \u010do chce by\u0165 prek\u00e1\u017ekou. Nejeden kres\u0165an sk\u00fasil, \u017ee Kristus klopal aj na zatvoren\u00e9 dvere v&nbsp;z\u00fafalstve a&nbsp;n\u00e1reku. A \u010dloveka oslobodzuje. Tak Kristus pri\u0161iel na tret\u00ed de\u0148 po ukri\u017eovan\u00ed k&nbsp;svojim prestra\u0161an\u00fdm, smutn\u00fdm, utr\u00e1pen\u00fdm u\u010den\u00edkom. Pre nich to bolo tak \u00fa\u017easn\u00e9, \u017ee ich to vtl\u00e1\u010dalo do temnosti pochybnost\u00ed. Vzkriesen\u00fd P\u00e1n to v&nbsp;l\u00e1ske pochopil. On im uk\u00e1zal ruky a&nbsp;bok, \u017ee je to naozaj On, \u017ee ide o&nbsp;Je\u017ei\u0161a ako Krista, Spasite\u013ea, Priate\u013ea &#8211; \u017eiadny prelud, \u017eiadna fant\u00e1zia, \u017eiadny sen, ale skuto\u010dnos\u0165, je to On, Syn Bo\u017e\u00ed, n\u00e1\u0161 Boh a&nbsp;P\u00e1n! Takto to po Je\u017ei\u0161ovom ukri\u017eovan\u00ed vyznal osem dn\u00ed v&nbsp;pochybnostiach, v&nbsp;sm\u00fatku a&nbsp;v tr\u00e1pen\u00ed u\u010den\u00edk Tom\u00e1\u0161. V&nbsp;izbe zatvoren\u00ed u\u010den\u00edci po vypo\u010dut\u00ed Kristovho slova tie\u017e zrazu stratili strach, preto\u017ee vzkriesen\u00fd Kristus ich obdaroval, po\u017eehnal pokojom, ktor\u00fd prevy\u0161uje ka\u017ed\u00fd rozum.<br>Evanjeliov\u00e9 radostn\u00e9 posolstvo Ve\u013ekej noci znie st\u00e1ro\u010diami ako chor\u00e1l s&nbsp;jasnou ponukou vypo\u010du\u0165 ho a zapoji\u0165 sa do \u0161\u00edrenia posolstva, \u017ee Kristus P\u00e1n na tret\u00ed de\u0148 vstal z&nbsp;m\u0155tvych a&nbsp;zas\u013e\u00fabil, a to si smieme ka\u017ed\u00fd pre seba uvedomova\u0165, \u017ee Ten Kristus otvor\u00ed dvere aj m\u00f4jho hrobu a&nbsp;budeme spolu \u017ei\u0165 so v\u0161etk\u00fdmi vyk\u00fapen\u00fdmi tam v sl\u00e1ve \u017eivota&nbsp;a u\u017e dokonal\u00fdm oslavovan\u00edm n\u00e1\u0161ho Boha, Jeho l\u00e1sky, Jeho sp\u00e1sy.<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201eV ten ist\u00fd prv\u00fd de\u0148 po sobote, ke\u010f u\u017e bola tma a dvere, kde boli u\u010den\u00edci, boli zatvoren\u00e9 zo strachu pred \u017didmi, pri\u0161iel Je\u017ei\u0161 a postaviac sa do prostriedku, riekol im: Pokoj v\u00e1m!\u00a0Ako to povedal, uk\u00e1zal im ruky aj bok. A zaradovali sa u\u010den\u00edci, ke\u010f videli P\u00e1na.\u00a0Je\u017ei\u0161 im op\u00e4\u0165 riekol: Pokoj v\u00e1m!.\u201c\u00a0 J20, 19\u201321a V&nbsp;na\u0161om &#8230; <a title=\"Blahoslaven\u00e1 viera\" class=\"read-more\" href=\"https:\/\/www.e-anjelik.sk\/index.php\/2025\/04\/26\/blahoslavena-viera\/\" aria-label=\"Pre\u010d\u00edtajte si viac o Blahoslaven\u00e1 viera\">\u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[553],"tags":[],"class_list":["post-37872","post","type-post","status-publish","format-standard","hentry","category-1-nedela-po-velkej-noci"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/37872","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=37872"}],"version-history":[{"count":3,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/37872\/revisions"}],"predecessor-version":[{"id":37914,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/37872\/revisions\/37914"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=37872"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=37872"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=37872"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}