Ja st\u0155ham r\u00fa\u0161ku \u010dasov d\u00e1vnej doby,
vi\u010f! k\u0148azov na\u0161ich utrpenia desn\u00e9,
vle\u010den\u00fdch v tr\u00fdzni galej do podoby!
\u010ci mo\u017eno i to ode\u0165 r\u00fa\u0161kou piesne!?<\/p>\n\n\n\n
Mne obraz tento v mysli tane:
jak v put\u00e1ch vle\u010d\u00fa sluhov P\u00e1ne;
i \u010dujem desn\u00fd bi\u010da \u0161vih,
\u017eoldnierov hahot, povel div\u00fd,
v to ston bolesti \u00fapenliv\u00fd
sa mie\u0161a ka\u017ed\u00fd okamih.<\/p>\n\n\n\n
Ustat\u00fd h\u00fafec v tr\u00e1pnom chven\u00ed
svoj osud prosbou nepremen\u00ed
ni noci chlad, ni slnka pal.
Sn\u00e1\u010f ob\u010derstv\u00ed ho v dlh\u00fa p\u00fa\u0165
sen, d\u00e1 mu trochu zabudn\u00fa\u0165
na \u017ehav\u00fd b\u00f4\u013e a krut\u00fd \u017eia\u013e!?<\/p>\n\n\n\n
Tak tr\u00fdznili raz do n\u00e1reku
obrancov viery v temnom veku,
\u010di vr\u00e1til sa ten desn\u00fd ples!?
H\u013ea, v\u00f4kol s k\u0148azmi, \u010do sa rob\u00ed,
jich vlastn\u00ed galej do poroby,
to\u0165 v put\u00e1ch vle\u010d\u00fa e\u0161te dnes!<\/p>\n\n\n\n
Som prost\u00fd \u010dlovek, neu\u010den\u00fd v celku.
Mne \u0165a\u017eko po\u010du\u0165 pre\u010din t\u00fdchto \u013eud\u00ed,
ja trp\u00edm s k\u0148azmi, c\u00edtim \u017ealos\u0165 ve\u013ek\u00fa,
tr\u00fdznite\u013e u m\u0148a len o\u0161klivos\u0165 bud\u00ed.<\/p>\n\n\n\n
Ve\u010f tr\u00fdznia iste, kri\u017euj\u00fa a bij\u00fa,
poctivos\u0165 jejich uv\u00e1dzaj\u00fa v stratu.
No, darmo kv\u00edli\u0165 a klia\u0165 tryzne zmiju:
aj Krista viedli raz tak na Golgatu!<\/p>\n\n\n\n
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<\/p>\n\n\n\n
\u201eSpravodliv\u00fd hynie, a nikto si to neberie k srdcu! Zbo\u017en\u00ed \u013eudia odch\u00e1dzaj\u00fa, a nik si nev\u0161\u00edma, \u017ee ke\u010f vl\u00e1dne zlo, odstr\u00e1nen\u00fd b\u00fdva spravodliv\u00fd.\u201c<\/em> Iz 57, 1<\/p>\n\n\n\n Na\u0161a evanjelick\u00e1 cirkev v Uhorsku nem\u00e1 smutnej\u0161ieho obdobia ako povestn\u00e9 desa\u0165ro\u010die v r. 1670\u20131680, o ktorom hovor\u00ed jeden historik: \u201eNever\u00edm, \u017ee by hist\u00f3ria eur\u00f3pskych \u0161t\u00e1tov mohla preuk\u00e1za\u0165 nie\u010do hroznej\u0161ieho ako je prenasledovanie evanjelikov v Uhorsku v t\u00fdch \u010dasoch; ono sa rovn\u00e1 ukrutnostiam, ktor\u00e9 vykonali \u0160panieli na rode ne\u0161\u0165astn\u00fdch Inkov.\u201c A kr\u00e1\u013eovsk\u00fd kancel\u00e1r Hocher, ke\u010f mu evanjelick\u00e9 stavy po\u010das \u0161opronsk\u00e9ho mieru (1681) rozpr\u00e1vali o t\u00fdchto utrpeniach, ktor\u00e9 museli znies\u0165, zvolal: \u201eKeby ste zn\u00e1\u0161ali tieto \u00fatrapy len desa\u0165 dn\u00ed, va\u0161a trpezlivos\u0165 by bola obdivuhodn\u00e1, ale \u017ee ste to zn\u00e1\u0161ali za desa\u0165 rokov, va\u0161a trpezlivos\u0165 prevy\u0161uje v\u0161etky medze.\u201c<\/p>\n\n\n\n V z\u00e1sade hlavn\u00fd \u00fader na Kristovu cirkev sa vykonal na z\u00e1klade proroctva: \u201eBudem bi\u0165 pastiera a rozp\u0155chnu sa ovce st\u00e1da.\u201c<\/em> M\u00e1me tu na mysli szelepcs\u00e9nyiovsko-kolonicsovsk\u00fa s\u00fadnu stolicu, pred ktor\u00fa postavili evanjelick\u00fdch a kalv\u00ednskych k\u0148azov a u\u010dite\u013eov. To bol najistej\u0161\u00ed sp\u00f4sob zahubi\u0165 cirkev \u2013 ako sa to aj dok\u00e1zalo: s odstr\u00e1nen\u00edm k\u0148azov a u\u010dite\u013eov zanikali zbory. Boli to \u010dasy v\u00e4znenia, mu\u010denia, galej\u00ed, vyhnanstva a \u2013 reverzov. A ak\u00e1 bola vina prenasledovan\u00fdch? \u017de, vraj, hanili r\u00edmsku cirkev, p\u00edsali hanobn\u00e9 spisy proti M\u00e1rii a sv\u00e4t\u00fdm, \u017ee vyvolali vzburu a napom\u00e1hali buri\u010dom. \u017diadna obrana nepomohla pred sudcami, ktor\u00ed mali vopred pripraven\u00fd v\u00fdrok: zapri vieru, cho\u010f do vyhnanstva alebo podp\u00ed\u0161 reverz! O nich v\u017edy plat\u00ed a\u017e do dne\u0161n\u00fdch \u010dias: hlas je J\u00e1kobov, ale ruky s\u00fa \u00c9zauove. Hlas je hladk\u00fd a jemn\u00fd, ale skutky s\u00fa chlpat\u00e9 a drsn\u00e9.<\/p>\n\n\n\n V on\u00fdch hrozn\u00fdch \u010dasoch mnoho zborov zahynulo, zaniklo; ale je pravdou, \u017ee to musela by\u0165 ve\u013ek\u00e1 viera, ktor\u00e1 udr\u017eala pozostal\u00fdch. A nad to v\u0161etko jarmo prenasledovania zostala cirkev svorn\u00e1. Tu diabol, ktor\u00fd prenasledoval zvonku sa dostal do vn\u00fatra: nesvornos\u0165, rozorvanos\u0165 s\u00fa znamen\u00edm jeho \u0161\u013eapaj\u00ed. Namiesto toho, aby na\u0161a cirkev pou\u017eila slobodu na svoj rozvoj, za\u010dali sa v nej rozbroje. Rozbroje sa neza\u010dali pre r\u00f4znos\u0165 v u\u010den\u00ed (Symbolick\u00fdch kn\u00edh), ale sk\u00f4r o politiku a panovanie. Boli sme svedkami obdobia, ke\u010f pohlav\u00e1ri cirkvi u\u017e na\u0165ahovali in\u00e9 struny, lebo u\u017e nepova\u017eovali za potrebn\u00e9 sa skr\u00fdva\u0165 za masku zmierlivosti. Nastali perzek\u00facie, prenasledovanie jednotlivcov, vytvorenie nepriate\u013ea – len aby bol nejak\u00fd nepriate\u013e. Cel\u00e9 pokra\u010dovanie vyzeralo tak, ako ke\u010f sa deti hraj\u00fa, \u017ee hrm\u00ed; samy b\u00fachaj\u00fa do nejakej dosky a potom sa boja toho hrmenia. Tak\u00fdmto po\u010d\u00ednan\u00edm do \u010doho priviedli cirkev?! Je to nebezpe\u010dn\u00e1 vec nielen pre t\u00fdch, ktor\u00ed s\u00fa prenasledovan\u00ed, ale pre cirkev, ktor\u00e1 uh\u00fdba podstate Bo\u017esk\u00e9ho ur\u010denia, je svetu vrhnut\u00e1 za koris\u0165 a jej z\u00e1kladn\u00e9 u\u010denie na posmech, a tak zmietan\u00e1 ustavi\u010dn\u00fdmi nepokojmi je pre svet v\u00edtan\u00e1 \u0161kodorados\u0165 na jej poni\u017eovanie a potupovanie. Aj dnes \u017eijeme v \u010dasoch n\u00e1bo\u017eenskej slobody. Stoj\u00ed to na zamyslenie aj dnes.<\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Ja st\u0155ham r\u00fa\u0161ku \u010dasov d\u00e1vnej doby,vi\u010f! k\u0148azov na\u0161ich utrpenia desn\u00e9,vle\u010den\u00fdch v tr\u00fdzni galej do podoby!\u010ci mo\u017eno i to ode\u0165 r\u00fa\u0161kou piesne!? Mne obraz tento v mysli tane:jak v put\u00e1ch vle\u010d\u00fa sluhov P\u00e1ne;i \u010dujem desn\u00fd bi\u010da \u0161vih,\u017eoldnierov hahot, povel div\u00fd,v to ston bolesti \u00fapenliv\u00fdsa mie\u0161a ka\u017ed\u00fd okamih. Ustat\u00fd h\u00fafec v tr\u00e1pnom chven\u00edsvoj osud prosbou nepremen\u00edni noci chlad, ni slnka pal.Sn\u00e1\u010f ob\u010derstv\u00ed … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":3,"featured_media":38071,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40,165],"tags":[],"class_list":["post-38070","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-historia","category-poezia-2"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/38070","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=38070"}],"version-history":[{"count":6,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/38070\/revisions"}],"predecessor-version":[{"id":38077,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/38070\/revisions\/38077"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media\/38071"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=38070"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=38070"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=38070"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}