{"id":38749,"date":"2025-12-17T12:39:50","date_gmt":"2025-12-17T11:39:50","guid":{"rendered":"https:\/\/www.e-anjelik.sk\/?p=38749"},"modified":"2025-12-21T06:47:09","modified_gmt":"2025-12-21T05:47:09","slug":"prid-pane-jezisi-4-do-nasich-miest-a-dedin","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2025\/12\/17\/prid-pane-jezisi-4-do-nasich-miest-a-dedin\/","title":{"rendered":"Pr\u00ed\u010f, Pane Je\u017ei\u0161i (4) – do na\u0161ich miest a ded\u00edn"},"content":{"rendered":"\n

           Pr\u00ed\u010f, Pane Je\u017ei\u0161i (4) – do na\u0161ich miest a ded\u00edn<\/strong><\/p>\n\n\n\n

                       <\/strong> (Maranatha – adventn\u00e9 ror\u00e1ty)<\/p>\n\n\n\n

  (\u010c\u00edtan\u00fd text) Iz 40, 1-5: <\/strong> <\/em><\/p>\n\n\n\n

\u00a0\u00a0 \u00a0 \u201ePote\u0161ujte, pote\u0161ujte m\u00f4j \u013eud, vrav\u00ed Boh v\u00e1\u0161;<\/em> (2) Hovorte k srdcu Jeruzalema a privol\u00e1vajte mu, \u017ee skon\u010dila<\/em> jeho otrock\u00e1 slu\u017eba, zmieren\u00e1 je jeho vina, \u017ee dostal z r\u00fak Hospodina dvojn\u00e1sobne za v\u0161etky svoje hriechy.<\/em> (3) \u010cuj, ktosi vol\u00e1: Na p\u00fa\u0161ti pripravujte cestu Hospodinu,\u00a0na stepi urovn\u00e1vajte hradsk\u00fa n\u00e1\u0161mu Bohu!<\/em> (4) Nech sa zdvihne ka\u017ed\u00e9 \u00fadolie a nech sa zn\u00ed\u017ei ka\u017ed\u00fd kopec.<\/em> V\u0161etko nerovn\u00e9 nech je rovinou a hrbo\u013eat\u00e9 kraje rovn\u00fdm \u00fadol\u00edm;<\/em> (5) lebo zjav\u00ed sa sl\u00e1va Hospodinova a ka\u017ed\u00e9 telo to naraz uzrie;<\/em> lebo \u00fasta Hospodinove prehovorili.\u201c Amen<\/em><\/p>\n\n\n\n

(K\u00e1z\u0148ov\u00fd text)<\/em>Mt 9, 35-38:<\/strong><\/p>\n\n\n\n

  <\/strong> \u201ePotom chodil Je\u017ei\u0161 po v\u0161etk\u00fdch mest\u00e1ch a dedin\u00e1ch, u\u010dil v ich synag\u00f3gach, k\u00e1zal evanjelium o kr\u00e1\u013eovstve a uzdravoval v\u0161etky neduhy a v\u0161etky choroby. (36) Ke\u010f uzrel z\u00e1stupy, bolo mu ich \u013e\u00fato, \u017ee boli ut\u00fdran\u00e9 a bezmocn\u00e9 ako ovce, ktor\u00e9 nemaj\u00fa pastiera. (37) Vtedy povedal u\u010den\u00edkom: \u017datvy je s\u00edce mnoho, ale pracovn\u00edkov m\u00e1lo, (38) preto proste P\u00e1na \u017eatvy, aby vyslal pracovn\u00edkov na svoju \u017eatvu\u201c. Amen<\/em><\/p>\n\n\n\n

     <\/em>Mt 10, 7:<\/strong><\/p>\n\n\n\n

   <\/strong>\u201eCho\u010fte a k\u00e1\u017ete: Pribl\u00ed\u017eilo sa kr\u00e1\u013eovstvo nebesk\u00e9\u201c. Amen<\/em><\/p>\n\n\n\n

    \u201ePr\u00ed\u010f, Pane Je\u017ei\u0161i\u201c – <\/em>chceme prosi\u0165 aj v t\u00fato rann\u00fa adventn\u00fa chv\u00ed\u013eu. Samozrejme, smieme op\u00e4\u0165 a znovu prosi\u0165 o to, aby P\u00e1n Je\u017ei\u0161 pri\u0161iel k n\u00e1m, do na\u0161ich s\u0155dc, do na\u0161ich rod\u00edn, do n\u00e1\u0161ho cirkevn\u00e9ho zboru. Ale in\u0161pirovan\u00ed a osloven\u00ed slovami P\u00edsma sv\u00e4t\u00e9ho chceme osobitne prosi\u0165 P\u00e1na, aby pri\u0161iel aj do na\u0161ich miest a ded\u00edn. V nich \u017eij\u00fa \u013eudia, ktor\u00fdch pozn\u00e1me, ale aj mnoh\u00ed tak\u00ed, ktor\u00fdch nepozn\u00e1me. Ani nevieme, \u010di s\u00fa veriaci a ak, do akej cirkvi patria, ak\u00e9ho s\u00fa vierovyznania, pr\u00edpadne vn\u00fatorn\u00e9ho zamerania.<\/p>\n\n\n\n

Pozer\u00e1me do okien domov a v niektor\u00fdch vid\u00edme adventn\u00fa v\u00fdzdobu a svetielka, ale v mnoh\u00fdch je tma. Mo\u017eno je tma aj v du\u0161iach a v srdciach \u013eud\u00ed. \u201eVar\u00ed a pe\u010die cel\u00e9 Slovensko\u201c – opakuj\u00fa \u201edo nemoty\u201c moder\u00e1tori zn\u00e1mych rel\u00e1ci\u00ed, ale nie sme si z\u010faleka ist\u00ed, \u017ee je to tak naozaj.\u00a0<\/p>\n\n\n\n

\u00a0\u00a0 \u00a0 \u00a0 Tak je to aj s duchovnou pr\u00edpravou na Vianoce a s cel\u00fdm t\u00fdmto adventn\u00fdm \u010dasom. Tie slov\u00e1 opakuj\u00fa dookola mnoh\u00ed. Opisuj\u00fa a spom\u00ednaj\u00fa: \u201eadventn\u00fa a viano\u010dn\u00fa v\u00fdzdobu\u201c,\u00a0\u201eviano\u010dn\u00e9\u201c trhy, viano\u010dn\u00fa atmosf\u00e9ru, viano\u010dn\u00fa rados\u0165 atp., ale p\u00f4vodcu tejto radosti, pr\u00edchod Toho, ktor\u00e9ho v\u0161etci m\u00f4\u017eeme o\u010dak\u00e1va\u0165 a sl\u00e1vi\u0165 Jeho vtelenie a narodenie, na Toho mysl\u00ed a spomenie len m\u00e1lokto.\u00a0V mnoh\u00fdch slov\u00e1ch o pr\u00edprav\u00e1ch na viano\u010dn\u00e9 sviatky c\u00edti\u0165 sk\u00f4r priam k\u0155\u010dovit\u00fa opatrnos\u0165, aby sa ani slov\u00ed\u010dkom nespomenulo meno Je\u017ei\u0161a, ako P\u00e1na a Spasite\u013ea. Len aby niekto nepouk\u00e1zal na d\u00f4vod a p\u00f4vod v\u0161etk\u00e9ho toho ruchu a predsviato\u010dn\u00e9ho zhonu!<\/p>\n\n\n\n

\u00a0 \u00a0 Sem-tam sa nejak\u00fd odborn\u00edk ur\u00e1\u010di spomen\u00fa\u0165, \u017ee na\u0161i predkovia sa zaoberali v predviano\u010dnom \u010dase predstavami o nadprirodzen\u00fdch bytostiach, \u017ee poznali ak\u00fdsi n\u00e1bo\u017eensk\u00fd z\u00e1klad Vianoc, ale vyslovi\u0165 meno Je\u017ei\u0161 Kristus nedok\u00e1\u017eu. Mnoh\u00ed sa tv\u00e1ria, \u017ee Spasite\u013ea nepotrebuj\u00fa a s\u00fa aj tak\u00ed, ktor\u00ed slovo Spasite\u013e ani len nepo\u010duli. A ak, tak mu nerozumej\u00fa.<\/p>\n\n\n\n

\u00a0 \u00a0 P\u00e1n Je\u017ei\u0161, ktor\u00fd pri\u0161iel v plnosti \u010dasu na tento svet pri svojom naroden\u00ed \u201enena\u0161iel miesta v ubytovni<\/em>\u201c. Ale nena\u0161iel ho ani v srdciach \u013eud\u00ed. Evanjelista Mat\u00fa\u0161 o tom vyd\u00e1va jasn\u00e9 svedectvo: \u201e<\/em>Potom chodil Je\u017ei\u0161 po v\u0161etk\u00fdch mest\u00e1ch a dedin\u00e1ch, u\u010dil v ich synag\u00f3gach, k\u00e1zal evanjelium o kr\u00e1\u013eovstve a uzdravoval v\u0161etky neduhy a v\u0161etky choroby. Ke\u010f uzrel z\u00e1stupy, bolo mu ich \u013e\u00fato, \u017ee boli ut\u00fdran\u00e9 a bezmocn\u00e9 ako ovce, ktor\u00e9 nemaj\u00fa pastiera\u201c. <\/em>P\u00e1n Je\u017ei\u0161 napriek tomu pri\u0161iel a potom prich\u00e1dzal do v\u0161etk\u00fdch izraelsk\u00fdch meste\u010diek a ded\u00edn. V\u0161ade v\u0161ak nach\u00e1dzal ten ist\u00fd obraz: \u013eud\u00ed ut\u00fdran\u00fdch a bezmocn\u00fdch, ako ovce, ktor\u00e9 nemaj\u00fa pastiera.<\/p>\n\n\n\n

   Ke\u010f sa pozornej\u0161ie pozrieme okolo seba, vid\u00edme vlastne podobn\u00fd obraz. Vid\u00edme mnoho nemocn\u00fdch i bezmocn\u00fdch \u013eud\u00ed. Vid\u00edme mno\u017esto osamel\u00fdch mu\u017eov, \u017eien i det\u00ed. Vid\u00edme ve\u013ea upon\u00e1h\u013ean\u00fdch \u013eud\u00ed, ktor\u00ed s\u00edce maj\u00fa r\u00fdchle aut\u00e1, ale aj tak ani z\u010faleka nest\u00edhaj\u00fa urobi\u0165 v\u0161etko, \u010do sa od nich o\u010dak\u00e1va v pr\u00e1ci, v podnikan\u00ed, v rie\u0161en\u00ed rozli\u010dn\u00fdch probl\u00e9mov. Hav\u00e1rie \u00e1ut, autobusov, vlakov menia v okamihu rados\u0165 a n\u00e1dej na boles\u0165 a sm\u00fatok. Konsolida\u010dn\u00e9 bal\u00ed\u010dky pre jedn\u00fdch a nen\u00e1sytn\u00e9 nepoctiv\u00e9 hromadenie in\u00fdch sp\u00f4sobuj\u00fa frustr\u00e1ciu a bezmocnos\u0165, i prejavy hnevu u in\u00fdch. <\/p>\n\n\n\n

   V\u0161ade c\u00edtime t\u00fa\u017ebu po pokoji, spravodlivosti, porozumen\u00ed, priate\u013estve a vz\u00e1jomnej pomoci, ale tak\u00fdch hodn\u00f4t a prejavov je m\u00e1lo. Deti \u010dakaj\u00fa na svojich otcov, aby sa s nimi hrali, na mamy, aby sa k nim prit\u00falili, ale l\u00e1sky a porozumenia je aj v rodin\u00e1ch m\u00e1lo. Nie\u010do sa s\u00edce v\u0161ade chyst\u00e1, v\u0161elijak\u00fdch krab\u00edc prib\u00fada, ale nie je v\u00f4bec ist\u00e9, \u010di obsah pote\u0161\u00ed a vynahrad\u00ed celoro\u010dn\u00fd deficit l\u00e1skav\u00fdch slov a dotykov. Niet \u010dasu\u2026<\/p>\n\n\n\n

\u00a0\u00a0 Cirkev a jej slu\u017eobn\u00edci maj\u00fa n\u00e1ro\u010dn\u00e9 \u00falohu prenikn\u00fa\u0165 do tohto virvaru sveta prin\u00e1\u0161a\u0165 jednak upozornenie na prav\u00e9 a skuto\u010dn\u00e9 hodnoty \u017eivota a potom svedectvo o tom, kto je ich Darcom a nosite\u013eom. To, \u010do Je\u017ei\u0161 konal, to chce kona\u0165 st\u00e1le. \u017datvy je mnoho a pracovn\u00edkov m\u00e1lo. Pr\u00eds\u0165 do ka\u017ed\u00e9ho domu a ku ka\u017ed\u00e9mu \u010dloveku znamen\u00e1 ma\u0165 k dispoz\u00edcii mnoho r\u00fak a n\u00f4h, mnoho \u00fast a odv\u00e1\u017enych s\u0155dc, ktor\u00e9 dok\u00e1\u017eu \u013eu\u010fom v na\u0161ich mest\u00e1ch a dedin\u00e1ch pripomen\u00fa\u0165: Pribl\u00ed\u017eilo sa kr\u00e1\u013eovstvo nebesk\u00e9. Pribl\u00ed\u017eil sa P\u00e1n a Kr\u00e1\u013e tohto kr\u00e1\u013eovstva v dobrom Pastierovi Je\u017ei\u0161ovi Kristovi. Prosme P\u00e1na \u017eatvy, aby na\u0161iel a pou\u017eil aj n\u00e1s ako nosite\u013eov dobrej zvesti i ako t\u00fdch, \u010do aspo\u0148 nie\u010do m\u00e1lo radosti poskytn\u00fa\u0165 dok\u00e1\u017eu. \u00a0 \u00a0 \u00a0<\/p>\n\n\n\n

   Ke\u010f\u017ee mnoh\u00ed prosi\u0165 nevedia, mnoh\u00ed sa prosi\u0165 boja a mnoh\u00ed o Jeho l\u00e1ske a moci pochybuj\u00fa, chceme to urob\u00ed\u0165 aj za nich a pre nich. \u201ePr\u00ed\u010f, Pane Je\u017ei\u0161i<\/em>\u201c – aj do na\u0161ich miest a ded\u00edn, ako si prich\u00e1dzal do t\u00fdch izraelsk\u00fdch, ale aj do t\u00fdch \u010fal\u0161\u00edch pohansk\u00fdch v Sam\u00e1rii, v T\u00fdre, Sidone a Kana\u00e1ne. Pr\u00ed\u010f ako dobr\u00fd Pastier a popraj, aby bolo \u010d\u00edm menej ut\u00fdran\u00fdch, bezmocn\u00fdch, smutn\u00fdch a pla\u010d\u00facich, menej  \u013eud\u00ed bez pravej radosti a n\u00e1deje. Maranatha! Pr\u00ed\u010f, Pane Je\u017ei\u0161i!<\/em> Amen <\/p>\n\n\n\n

                       Adventn\u00e9 ror\u00e1ty – Maranatha! (4)<\/p>\n\n\n\n

                                                                 \u013dubom\u00edr Batka st.<\/p>\n","protected":false},"excerpt":{"rendered":"

           Pr\u00ed\u010f, Pane Je\u017ei\u0161i (4) – do na\u0161ich miest a ded\u00edn                         (Maranatha – adventn\u00e9 ror\u00e1ty)   (\u010c\u00edtan\u00fd text) Iz 40, 1-5:   \u00a0\u00a0 \u00a0 \u201ePote\u0161ujte, pote\u0161ujte m\u00f4j \u013eud, vrav\u00ed Boh v\u00e1\u0161; (2) Hovorte k srdcu Jeruzalema a privol\u00e1vajte mu, … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[179,1,121,370,6],"tags":[],"class_list":["post-38749","post","type-post","status-publish","format-standard","hentry","category-advent","category-adventna-modlitba","category-kazne","category-modlitby-adventne","category-myjavsky-seniorat"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/38749","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=38749"}],"version-history":[{"count":3,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/38749\/revisions"}],"predecessor-version":[{"id":38762,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/38749\/revisions\/38762"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=38749"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=38749"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=38749"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}