{"id":38918,"date":"2026-01-23T09:37:46","date_gmt":"2026-01-23T08:37:46","guid":{"rendered":"https:\/\/www.e-anjelik.sk\/?p=38918"},"modified":"2026-01-25T06:28:36","modified_gmt":"2026-01-25T05:28:36","slug":"vieme-este-sluzit","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2026\/01\/23\/vieme-este-sluzit\/","title":{"rendered":"Vieme (e\u0161te) sl\u00fa\u017ei\u0165?"},"content":{"rendered":"\n

\u201eLebo chudobn\u00fdch v\u017edy m\u00e1te so sebou.\u201c<\/em> Mt 26, 11<\/p>\n\n\n\n

Ke\u010f si tieto slov\u00e1 pre\u010d\u00edta dne\u0161n\u00fd \u010dlovek, zapochybuje s pozn\u00e1mkou: \u201eChudobn\u00fdch? Kde\u017ee s\u00fa chudobn\u00ed? U n\u00e1s ich veru niet. Sved\u010d\u00ed o tom vysok\u00e1 \u017eivotn\u00e1 \u00farove\u0148 ob\u010danov. V\u0161imnite si len ich pekn\u00e9 domy, \u00fah\u013eadn\u00e9 dom\u00e1cnosti, pred domami dve aut\u00e1 a vo vreck\u00e1ch pln\u00e1 pe\u0148a\u017eenka.\u201c A m\u00e1 pravdu! Dne\u0161n\u00e9 zriadenie poskytuje mnoho na slu\u0161n\u00e9 b\u00fdvanie, pohodln\u00e9 \u010di a\u017e luxusn\u00e9 \u017eivobytie.<\/p>\n\n\n\n

I ke\u010f si naplno prizn\u00e1vame t\u00fato pravdu, nestr\u00e1cajme zo zrete\u013ea aj druh\u00fa pravdu. Citovan\u00e9 slov\u00e1 Spasite\u013ea o chudobn\u00fdch, hoci ich vyslovil vo Sv\u00e4tej zemi, pretrv\u00e1vaj\u00fa st\u00e1ro\u010dia, nepodvr\u00e1tila ich \u017eiadna doba, i dnes po dvetis\u00edc rokoch s\u00fa \u017eiv\u00e9. Ve\u010f chudobn\u00ed o ktor\u00fdch hovor\u00ed Spasite\u013e, nezn\u00e1zor\u0148uj\u00fa v\u017edy len chudobu s mot\u00edvom hmotn\u00e9ho nedostatku. Ko\u013eko je na\u0161ich bratov a sestier, ktor\u00ed s\u00edce maj\u00fa t\u00fa bohat\u00fa, pln\u00fa pe\u0148a\u017eenku, ale ich du\u0161e, myse\u013e je chudobn\u00e1, ba pr\u00e1zdna na pocit \u0161\u0165astia, spokojnosti, ktor\u00ed sa korm\u00fatia nad rodinn\u00fdmi boles\u0165ami, man\u017eelskou nezhodou, nev\u010fa\u010dn\u00fdmi de\u0165mi, a mnohokr\u00e1t aj nad tragick\u00fdm ne\u0161\u0165ast\u00edm, \u010di mnohej vari\u00e1cie duchovnej chudoby.<\/p>\n\n\n\n

Je to n\u00e1hoda, \u017ee tak\u00fdchto m\u00e1me v\u017edy medzi sebou, alebo je to sk\u00f4r nevyspytate\u013en\u00fd Bo\u017e\u00ed z\u00e1kon, \u017ee t\u00edto chudobn\u00ed s\u00fa pr\u00e1ve preto medzi nami, aby sme sa stali cie\u013eom, podnetom na\u0161ej l\u00e1sky k bl\u00ed\u017enym? Je\u017ei\u0161 Kristus dobre poznal \u013eud\u00ed, ako ve\u013emi miluj\u00fa seba sam\u00fdch, preto im tak zrozumite\u013ene prik\u00e1zal: \u201eMilova\u0165 bude\u0161 bl\u00ed\u017eneho ako seba sam\u00e9ho.\u201c<\/p>\n\n\n\n

\u201eMiluj bl\u00ed\u017eneho\u201c, je najkraj\u0161\u00ed, najvy\u0161\u0161\u00ed z\u00e1kon Bo\u017e\u00ed, zjaven\u00fd u\u017e pred Kristom, nielen v \u017eidovstve, ale aj u pohanov. V hinduizme ich \u201ePiese\u0148 o bo\u017estve\u201c tzv. Bhagavat-G\u00edta, obsahuje ide\u00e1lne my\u0161lienky o l\u00e1ske k bl\u00ed\u017enym. U \u017didov je t\u00e1to l\u00e1ska upraven\u00e1 z\u00e1konom, ale obmedzen\u00e1 je len na \u017eidovsk\u00fd rod, je len \u010diastkov\u00e1. Jedine zakladate\u013e kres\u0165anstva, Je\u017ei\u0161 Kristus, zvestoval univerz\u00e1lnu l\u00e1sku k bl\u00ed\u017enym, ba aj k nepriate\u013eom, ktor\u00e1 bola u Spasite\u013ea nie tak z\u00e1konom ako \u017eivotom. \u00c1no, svojim bo\u017esk\u00fdm a z\u00e1rove\u0148 \u013eudsk\u00fdm rie\u0161en\u00edm ot\u00e1zky: \u201eKto je m\u00f4j bl\u00ed\u017eny?\u201c hl\u00e1sal a v\u0161tepoval v\u0161eobsiahlu l\u00e1sku, ktor\u00e1 sp\u00e1ja v\u0161etk\u00fdch \u013eud\u00ed na zemi v duchovn\u00e9 bratstvo, v jednu rodinu Bo\u017eiu, ako deti Jedn\u00e9ho Boha. \u010ci\u017ee nekrivdi\u0165, neubli\u017eova\u0165 slovom, t\u00fdm menej skutkom. Dok\u00e1za\u0165 skuto\u010dne opravdiv\u00fa \u013eudskos\u0165, dobrotiv\u00e9 chovanie \u010dloveka k \u010dloveku. Tak\u00e1to l\u00e1ska ru\u0161\u00ed sebeck\u00e9 z\u00e1ujmy, je balzamom na ka\u017ed\u00fa ranu a upev\u0148uje vieru v milos\u0165 Bo\u017eiu.<\/p>\n\n\n\n

Ak\u00fd m\u00e1 by\u0165 n\u00e1\u0161 pr\u00edstup v znamen\u00ed slu\u017eby l\u00e1sky k bl\u00ed\u017enemu? K t\u00fdm dne\u0161n\u00fdm du\u0161evne chudobn\u00fdm, \u00faboh\u00fdm, ktor\u00fdch ostr\u00e9 hrany \u017eivota neraz tak bolestne zranili, dor\u00e1\u0148ali?<\/p>\n\n\n\n

V\u010faka Bohu, \u017ee s\u00fa tak\u00ed jednotlivci, ktor\u00ed ne\u017eij\u00fa len pre seba, a\u00a0veria, \u017ee \u010do oni z\u00a0l\u00e1sky d\u00e1vaj\u00fa\u00a0 svojim trpiacim bl\u00ed\u017enym, \u017ee to prijme aj P\u00e1n. Preto t\u00fdch, u\u00a0ktor\u00fdch prevl\u00e1da z\u00e1rmutok nad ne\u0161\u0165ast\u00edm a\u00a0rados\u0165ou, nemoc nad zdrav\u00edm, bezn\u00e1dejn\u00fd vz\u0165ah k\u00a0\u017eivotu alebo nedu\u017eiv\u00e1 smutn\u00e1 staroba, sa sna\u017eia chr\u00e1ni\u0165, aby neupadli v\u00a0malomyse\u013enos\u0165, upevni\u0165 ich v\u00a0istote, \u017ee Boh dopust\u00ed na n\u00e1s len to\u013eko, ko\u013eko sme vstave unies\u0165. A\u00a0v\u00a0\u010fal\u0161om vytrvalom postupe pomoci a\u00a0z\u00e1chrany: vr\u00e1ti\u0165 im chu\u0165 do \u017eivota, rados\u0165 z\u00a0pr\u00e1ce a\u00a0napokon, vr\u00e1ti\u0165 im \u00fasmev! Toto je t\u00e1 prav\u00e1 diakonia, sl\u00fa\u017eiaca l\u00e1ska v\u00a0praxi, ktorej pr\u00edklad dal s\u00e1m Spasite\u013e.<\/p>\n\n\n\n

Ale priznajme si, tak po \u013eudsky, \u017ee i t\u00e1 najide\u00e1lnej\u0161ia, najobetavej\u0161ia l\u00e1ska k bl\u00ed\u017enym sa pote\u0161\u00ed, ke\u010f vzbud\u00ed v\u010faku, ktorou ona rastie, zm\u00e1ha sa a \u017eije. Ve\u010f len takto vznik\u00e1 vz\u00e1jomn\u00e1, obapoln\u00e1 l\u00e1ska. Aj ke\u010f opravdiv\u00e9ho milovn\u00edka bl\u00ed\u017eneho nem\u00e1 odradi\u0165 od skutkov l\u00e1sky n\u00e1hodil\u00fd nev\u010fak. Ale aj nev\u010fa\u010dn\u00ed \u013eudia maj\u00fa pam\u00e4ta\u0165, \u017ee svojim nev\u010fakom lej\u00fa studen\u00fa sprchu na prejav \u00faprimnej l\u00e1sky. Ve\u010f pr\u00e1ve v tom m\u00e1 by\u0165 radostn\u00fd pocit obdaren\u00e9ho, \u017ee aj on d\u00e1va, nielen prij\u00edma. D\u00e1va v\u010faku svojmu dobrodincovi, ktorou vzpru\u017e\u00ed miluj\u00facich \u013eud\u00ed, ich l\u00e1sku rozhojn\u00ed a ich skutky obla\u017e\u00ed rados\u0165ou.<\/p>\n\n\n\n

Je len smutn\u00e9, \u017ee i ke\u010f na jednej strane je snaha nieti\u0165 \u010do najviac l\u00e1sky k bl\u00ed\u017enym, je jej dnes m\u00e1lo medzi \u013eu\u010fmi, akoko\u013evek pekne znej\u00fa cit\u00e1ty o l\u00e1ske k bl\u00ed\u017enym napr. v hinduizme, konfucionizme i budhizme, prakticky jednako prevl\u00e1da u jedn\u00fdch e\u0161te kastovn\u00edctvo u druh\u00fdch postoj k \u017een\u00e1m a inde zasa \u013eudia hyn\u00fa hladom . . .  A \u010di Kristov pr\u00edklad a Jeho \u017eiariv\u00fd odkaz o v\u0161eobsiahlej l\u00e1ske je n\u00e1m kres\u0165anom v\u0161eobecn\u00fdm platn\u00fdm z\u00e1konom? \u010ci vojny a s\u00fa\u010dasn\u00e9 rin\u010danie zbran\u00ed nie s\u00fa apote\u00f3zou rasovej, politickej a n\u00e1bo\u017eenskej nen\u00e1visti? Vo vestibule jedn\u00e9ho kostola je n\u00e1pis: \u201eKeby sme vedeli lep\u0161ie na\u010d\u00fava\u0165 Bohu, po\u010duli by sme Jeho hlas.\u201c T\u00fdm hlasom Hospodinov\u00fdm, ktor\u00fdm chce rozplameni\u0165 srdcia a vzpru\u017ei\u0165 ducha Bo\u017e\u00edch dietok, je v\u00fdzva, aby sa biblick\u00e9 hesl\u00e1: \u201eMiluj bl\u00ed\u017eneho\u201c a \u201eMilujte sa navz\u00e1jom\u201c stali obsahom ich modlitieb a najkraj\u0161ou n\u00e1pl\u0148ou ich \u017eivota, ktorou by obohatili dejiny \u013eudstva \u017eelan\u00fdm v\u00ed\u0165azstvom: trval\u00fdm mierom, bratskou l\u00e1skou a po\u017eehnan\u00fdm pokojom.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201eLebo chudobn\u00fdch v\u017edy m\u00e1te so sebou.\u201c Mt 26, 11 Ke\u010f si tieto slov\u00e1 pre\u010d\u00edta dne\u0161n\u00fd \u010dlovek, zapochybuje s pozn\u00e1mkou: \u201eChudobn\u00fdch? Kde\u017ee s\u00fa chudobn\u00ed? U n\u00e1s ich veru niet. Sved\u010d\u00ed o tom vysok\u00e1 \u017eivotn\u00e1 \u00farove\u0148 ob\u010danov. V\u0161imnite si len ich pekn\u00e9 domy, \u00fah\u013eadn\u00e9 dom\u00e1cnosti, pred domami dve aut\u00e1 a vo vreck\u00e1ch pln\u00e1 pe\u0148a\u017eenka.\u201c A m\u00e1 pravdu! Dne\u0161n\u00e9 zriadenie poskytuje mnoho na … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":3,"featured_media":38917,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,73,37],"tags":[],"class_list":["post-38918","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-diakonia","category-ecav","category-zivot-v-cirkvi"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/38918","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=38918"}],"version-history":[{"count":3,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/38918\/revisions"}],"predecessor-version":[{"id":38928,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/38918\/revisions\/38928"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media\/38917"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=38918"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=38918"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=38918"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}