{"id":39338,"date":"2026-08-01T13:21:01","date_gmt":"2026-08-01T11:21:01","guid":{"rendered":"https:\/\/www.e-anjelik.sk\/?p=39338"},"modified":"2026-08-01T17:44:44","modified_gmt":"2026-08-01T15:44:44","slug":"zivotna-cesta-s-hospodinom","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2026\/08\/01\/zivotna-cesta-s-hospodinom\/","title":{"rendered":"\u017divotn\u00e1 cesta s Hospodinom"},"content":{"rendered":"\n

                      \u017divotn\u00e1 cesta s Hospodinom<\/strong><\/p>\n\n\n\n

Nebesk\u00fd Ot\u010de n\u00e1\u0161, chv\u00e1lime \u0164a za to,<\/em><\/p>\n\n\n\n

\u017ee n\u00e1s na na\u0161ej \u017eivotnej ceste sprev\u00e1dza <\/em><\/p>\n\n\n\n

Tvoja priaze\u0148 a Tvoja vernos\u0165 .<\/em><\/p>\n\n\n\n

Pros\u00edme, odpus\u0165 n\u00e1m, ak niekedy nie sme <\/em><\/p>\n\n\n\n

naplnen\u00ed istotou, \u017ee si v\u017edy s nami<\/em><\/p>\n\n\n\n

 a bdie\u0161 nad nami. Odpus\u0165, ak h\u013ead\u00e1me <\/em><\/p>\n\n\n\n

in\u00e9 istoty ako Tvoju vernos\u0165 a l\u00e1sku.<\/em><\/p>\n\n\n\n

Pros\u00edme \u0164a, daj n\u00e1m aj dnes nov\u00fa d\u00f4veru<\/em><\/p>\n\n\n\n

v Tvoju moc a spravodlivos\u0165.<\/em><\/p>\n\n\n\n

Daj n\u00e1m nov\u00fa l\u00e1sku k Tvojmu pr\u00e1vu a z\u00e1konom.<\/em><\/p>\n\n\n\n

Uisti n\u00e1s o tom, \u017ee n\u00e1s pre Kristove z\u00e1sluhy<\/em><\/p>\n\n\n\n

neopust\u00ed\u0161, ale zachov\u00e1\u0161 pre ve\u010dn\u00fd \u017eivot. Amen    (\u013dB st.)<\/em><\/p>\n\n\n\n

\u017d 37, 18 – 29:<\/strong><\/p>\n\n\n\n

 (18)<\/em>  <\/em><\/strong>\u201eZn\u00e1 Hospodin dni bez\u00fahonn\u00fdch<\/em><\/p>\n\n\n\n

a ich dedi\u010dstvo zost\u00e1va naveky. <\/em><\/p>\n\n\n\n

(19) Nevyjd\u00fa na hanbu v zl\u00fd \u010das<\/em><\/p>\n\n\n\n

a nas\u00fdtia sa v \u010dase hladu.<\/em><\/p>\n\n\n\n

(20) Lebo bezbo\u017en\u00edci zahyn\u00fa<\/em><\/p>\n\n\n\n

a nepriatelia Hospodinovi ako p\u00f4vab l\u00fa\u010din.<\/em><\/p>\n\n\n\n

(21) Bezbo\u017en\u00fd si po\u017ei\u010diava a nespl\u00e1ca,<\/em><\/p>\n\n\n\n

ale spravodliv\u00fd je \u0161tedr\u00fd a a rozd\u00e1va.<\/em><\/p>\n\n\n\n

(22) Lebo N\u00edm po\u017eehnan\u00ed vlastni\u0165 bud\u00fa zem,<\/em><\/p>\n\n\n\n

ale N\u00edm prekliati bud\u00fa vy\u0165at\u00ed.<\/em><\/p>\n\n\n\n

(23) Hospodin vedie kroky mu\u017ea,<\/em><\/p>\n\n\n\n

tie s\u00fa pevn\u00e9, a z\u00e1\u013eubu m\u00e1 v jeho obcovan\u00ed.<\/em><\/p>\n\n\n\n

(24) Ak padne, neostane le\u017ea\u0165,<\/em><\/p>\n\n\n\n

bo Hospodin mu podopiera ruku.<\/em><\/p>\n\n\n\n

(25) Mlad\u00fd som bol a zostarel,<\/em><\/p>\n\n\n\n

no spravodliv\u00e9ho nevidel som opusten\u00e9ho,<\/em><\/p>\n\n\n\n

ani jeho potomstvo \u017eobra\u0165 chlieb.<\/em><\/p>\n\n\n\n

(26) Neprestajne je \u0161tedr\u00fd a po\u017ei\u010diava, <\/em><\/p>\n\n\n\n

aj jeho potomstvo je po\u017eehnan\u00edm.<\/em><\/p>\n\n\n\n

(27) Odst\u00fap od zl\u00e9ho a \u010di\u0148 dobre,<\/em><\/p>\n\n\n\n

tak bude\u0161 preb\u00fdva\u0165 naveky.<\/em><\/p>\n\n\n\n

(28) Lebo Hospodin pr\u00e1vo miluje<\/em><\/p>\n\n\n\n

a neopust\u00ed svojich zbo\u017en\u00fdch;<\/em><\/p>\n\n\n\n

naveky bud\u00fa zachovan\u00ed,<\/em><\/p>\n\n\n\n

ale potomstvo bezbo\u017en\u00edkov bude vy\u0165at\u00e9.<\/em><\/p>\n\n\n\n

(29) Krajinu bud\u00fa vlastni\u0165 spravodliv\u00ed,<\/em><\/p>\n\n\n\n

naveky bud\u00fa v nej preb\u00fdva\u0165 \u201e. Amen<\/em><\/p>\n\n\n\n

  <\/em> V\u00e1m, bratia a sestry, ktor\u00ed ste svoju \u017eivotn\u00fa istotu zlo\u017eili v Bohu!<\/p>\n\n\n\n

    Historici nazvali dobu po prehratej bitke na Bielej Hore dobou temna. In\u00ed historici nazvali takto cel\u00fd stredovek. T\u00fdm sa mysl\u00ed kres\u0165ansk\u00e1 \u00e9ra, ke\u010f cirkev mala dominantn\u00e9 (aspo\u0148 zdanlivo), alebo privilegovan\u00e9 postavenie v \u013eudskej pospolitosti. Tak\u00e9ho ozna\u010denie: doba temna m\u00f4\u017ee navodi\u0165 dojem, \u017ee po dobe, ktor\u00e1 nesie tak\u00fdto v\u0161eobecne zau\u017e\u00edvan\u00fd epiteton, mus\u00ed z\u00e1konite pr\u00eds\u0165 in\u00e1 doba, ktor\u00e1 nem\u00e1 s temnom ni\u010d spolo\u010dn\u00e9. Ktor\u00e1 bude u\u017e len svetlou pr\u00edtomnos\u0165ou, alebo aspo\u0148 priprav\u00ed svetl\u00fa bud\u00facnos\u0165.<\/p>\n\n\n\n

   Dvadsiate a za\u010diatok dvadsiateho prv\u00e9ho storo\u010dia maj\u00fa nieko\u013eko ve\u013emi hrd\u00fdch pr\u00edvlastkov. Napr\u00edklad: doba pokroku, vedy, vzdelania a podobne. Ale na druhej strane nikdy nem\u00f4\u017eeme zabudn\u00fa\u0165 na to, \u017ee pr\u00e1ve to najpokrokovej\u0161ie storo\u010die v Eur\u00f3pe pripravilo a \u201ezariadilo\u201c dve obludn\u00e9 svetov\u00e9 vojny, i dve totalitn\u00e9 obdobia, v ktor\u00fdch boli mas\u00edvne po\u0161liapavan\u00e9 \u013eudsk\u00e9 pr\u00e1va ktor\u00e9 si vy\u017eiadali  \u017eivoty mili\u00f3nov nevinn\u00fdch obet\u00ed.<\/p>\n\n\n\n

\u00a0 \u00a0 Ak\u00e1 je na\u0161a s\u00fa\u010dasnos\u0165? \u010casto po\u010dujeme slov\u00e1 o tom, \u017ee \u013eudstvo dosiahlo mnoh\u00e9 istoty: soci\u00e1lne, pr\u00e1vne a soci\u00e1lne, \u010di\u017ee vysok\u00fa \u017eivotn\u00fa \u00farove\u0148. Je to pravda, ale s\u00fa\u010dasne po\u010dujeme hovori\u0165 aj slov\u00e1 o demografickej kr\u00edze, o pochybnostiach o trvalo udr\u017eate\u013enom rozvoji,\u00a0o plytvan\u00ed pr\u00edrodn\u00fdmi zdrojmi a v\u00e1\u017enych ekologick\u00fdch probl\u00e9moch plyn\u00facich z glob\u00e1lneho otep\u013eovania a d\u00f4sledkoch zne\u010distenia\u00a0\u017eivotn\u00e9ho prostredia. Neprest\u00e1vaj\u00fa ani vojnov\u00e9 konflikty v r\u00f4znych oblastiach sveta, ktor\u00e9 s\u00fa hrozbou pre v\u0161eobecn\u00fd mier. Rozumieme t\u00fa\u017ebam oby\u010dajn\u00fdch \u013eud\u00ed, ale o \u201esvetl\u00fdch zajtraj\u0161koch\u201c sa za\u010d\u00edna hovori\u0165 \u010doraz opatrnej\u0161ie\u2026<\/p>\n\n\n\n

\u00a0\u00a0 Ako kres\u0165ania si z\u00e1rove\u0148 uvedomujeme, \u017ee pr\u00e1ve v na\u0161om \u010dase \u201eochladla l\u00e1sky mnoh\u00fdch\u201c. <\/em>Mysl\u00edm t\u00fdm nielen na l\u00e1sku medzi \u013eu\u010fmi a n\u00e1rodmi, ale najm\u00e4 na l\u00e1sku k P\u00e1nu Bohu a k cirkvi Kristovej. N\u00e1bo\u017eensk\u00e1 \u013eahostajnos\u0165 a indiferentnos\u0165 dosahuje ve\u013ek\u00e9 rozmery vo v\u00e4\u010d\u0161ej \u010dasti sveta. Mo\u017eno poveda\u0165, \u017ee je s\u00favis s tou v\u0161eobecnou obavou a nespokojnos\u0165ou a \u0161irokou cestou op\u00fa\u0161\u0165ania viery v P\u00e1na Boha. Ako kres\u0165ania vid\u00edme pr\u00e1ve v \u0147om t\u00fa najv\u00e4\u010d\u0161iu a v podstate jedin\u00fa istotu n\u00e1\u0161ho \u017eivota. Mnoh\u00e9 tzv. \u201eistoty\u201c v n\u00e1s i okolo n\u00e1s padaj\u00fa tak r\u00fdchlo, a\u017e to vyvol\u00e1va strach v mysliach a srdciach \u013eud\u00ed. Dobr\u00fdch vec\u00ed, dobr\u00fdch spr\u00e1v a dobr\u00fdch sk\u00fasenost\u00ed akoby bolo st\u00e1le menej a poskromne v z\u00e1plave udalost\u00ed a spr\u00e1v zl\u00fdch.<\/p>\n\n\n\n

    Mo\u017eno je to aj t\u00fdm, \u017ee sa svet stal \u201emal\u00fdm\u201c, v\u010faka r\u00fdchlosti dopravy a najm\u00e4 r\u00fdchlosti prenosu inform\u00e1ci\u00ed. Preto sa n\u00e1s silne dot\u00fdkaj\u00fa bratovra\u017eedn\u00e9 boje v susedn\u00fdch krajin\u00e1ch, ale aj hladomor niekde v Afrike, terorizmus v r\u00f4znych krajin\u00e1ch sveta, ale aj cynizmus (nel\u00e1ska) a mravn\u00fd \u00fapadok naprie\u010d gener\u00e1ciami v kres\u0165anskej Eur\u00f3pe. My, v na\u0161ej domovine m\u00e1me ve\u013ea vlastn\u00fdch probl\u00e9mov a tak niektor\u00ed \u013eudia hovoria, \u017ee by bolo potrebn\u00e9 na\u0161u republiku zalo\u017ei\u0165 nanovo.<\/p>\n\n\n\n

\u00a0\u00a0 Probl\u00e9my na\u0161ej doby sa st\u00e1vaj\u00fa poku\u0161en\u00edm pre sk\u00fasenej\u0161ie i nastupuj\u00face gener\u00e1cie rezignova\u0165 na stato\u010dn\u00fa pr\u00e1cu, vzdel\u00e1vanie, konanie dobra a \u0161tedros\u0165, ke\u010f \u013eudia vidia ako sa dar\u00ed bezbo\u017en\u00edkom a t\u00fdm, ktor\u00ed iba zneu\u017e\u00edvaj\u00fa slobodu na zlo\u010diny, alebo vyu\u017e\u00edvaj\u00fa podporu EU pod\u013ea star\u00e9ho pohansk\u00e9ho hesla: Vyu\u017ei de\u0148! Nikomu nechceme vnucova\u0165 n\u00e1\u0161 kres\u0165ansk\u00fd poh\u013ead a etiku, ale prichod\u00ed n\u00e1m aj dnes privol\u00e1va\u0165 a sved\u010di\u0165 to, \u010do \u017ealmista sved\u010dil svojim s\u00fa\u010dasn\u00edkom: \u201e<\/em>Zn\u00e1 Hospodin dni bez\u00fahonn\u00fdch a ich dedi\u010dstvo ost\u00e1va naveky. Nevyjd\u00fa na hanbu v zl\u00fd \u010das a nas\u00fdtia sa v \u010dase hladu. Lebo bezbo\u017en\u00edci zahyn\u00fa a nepriatelia Hospodinovi ako p\u00f4vab l\u00fa\u010din rozplyn\u00fa sa v dym, pomin\u00fa\u201c.<\/em><\/p>\n\n\n\n

    <\/em>Parafr\u00e1zou slov apo\u0161tola Pavla, ktor\u00fd vyznal: \u201eBeda by mi bolo keby som nek\u00e1zal..\u201c<\/em> mus\u00edme poveda\u0165 aj my dnes: beda by n\u00e1m bolo, keby sme nesved\u010dili o prav\u00fdch istot\u00e1ch a hodnot\u00e1ch.<\/p>\n\n\n\n

Napriek zn\u00e1mym skuto\u010dnostiam, ke\u010f sa sna\u017eia najm\u00e4 t\u00ed, ktor\u00ed dostali vo vo\u013eb\u00e1ch moc a vl\u00e1du vec\u00ed verejn\u00fdch, z nespravodlivo nadobudnut\u00fdch pe\u0148az\u00ed a majetkov zabezpe\u010dova\u0165 svoj luxus a svoje rodiny, plat\u00ed varovn\u00e9 slovo \u017dalmistu: \u201e<\/em>Lebo bezbo\u017en\u00edci zahyn\u00fa\u201c.\u00a0<\/em><\/p>\n\n\n\n

\u00a0\u00a0 <\/em>V na\u0161ej spolo\u010dnosti, \u017eia\u013e, plat\u00ed:\u00a0\u201eBezbo\u017en\u00fd si po\u017ei\u010diava, a nespl\u00e1ca\u201c. <\/em>Je to zrejm\u00e9 a vidite\u013en\u00e9 najm\u00e4 v s\u00fastavnom zadl\u017eovan\u00ed celej na\u0161ej krajiny, ktor\u00e1 \u017eije na dlh, ktor\u00fd bud\u00fa spl\u00e1ca\u0165 bud\u00face gener\u00e1cie. Na verejno-prospe\u0161n\u00e9 ciele v\u0161ak s\u00fastavne ch\u00fdbaj\u00fa prostriedky a podobne pre zdravotn\u00edctvo, \u0161kolstvo, dopravn\u00fa infra\u0161trukt\u00fara, ochranu pr\u00edrody, kult\u00faru, \u010di fungovanie ktorejko\u013evek samospr\u00e1vy. Je obdivuhodn\u00e9, \u017ee za danej situ\u00e1cie s\u00fa st\u00e1le \u013eu\u010fmi podporovan\u00e9 zn\u00e1me zbierky a dobro\u010dinnos\u0165. O mnoh\u00fdch darcoch a dobrodincoch plat\u00ed in\u00e9 slovo \u017ealmistovo: \u201e<\/em>Spravodliv\u00fd je \u0161tedr\u00fd a rozd\u00e1va\u201c.<\/em><\/p>\n\n\n\n

   Bratia a sestry!<\/p>\n\n\n\n

\u00a0\u00a0 <\/em>Ako veriaci kres\u0165ania sa sna\u017eme \u017ei\u0165 v n\u00e1deji na naplnenie zas\u013e\u00fabenia, ktor\u00e9 zaznieva aj v pre\u010d\u00edtanom \u017ealme: \u201e<\/em>Lebo N\u00edm po\u017eehnan\u00ed vlastni\u0165 bud\u00fa zem, ale N\u00edm prekliati bud\u00fa vy\u0165at\u00ed\u201c.<\/em><\/p>\n\n\n\n

Preto\u017ee: Sk\u00fasenos\u0165 veriacich o \u017eivotnej ceste s Hospodinom sved\u010d\u00ed, \u017ee ona je:<\/em><\/strong><\/p>\n\n\n\n

1.  najistej\u0161ia<\/em><\/strong><\/p>\n\n\n\n

2.  najspo\u013eahlivej\u0161ia<\/em><\/strong><\/p>\n\n\n\n

3.  a naj\u0161\u013eachetnej\u0161ia<\/em><\/strong><\/p>\n\n\n\n

 <\/em><\/strong>  Bratia a sestry v P\u00e1novi!<\/p>\n\n\n\n

   Aj my ako kres\u0165ania h\u013ead\u00e1me \u017eivotn\u00e9 istoty. Pre \u017ealmistu i pre n\u00e1s je v\u0161ak najv\u00e4\u010d\u0161ou istotou s\u00e1m Hospodin. Ka\u017ed\u00fd veriaci sa preto sna\u017e\u00ed spoji\u0165 svoj \u017eivot s touto najistej\u0161ou istotou. Veriaci je ten, kto v P\u00e1na Boha ver\u00ed v ka\u017edom \u010dase. V \u010dasoch dobr\u00fdch i zl\u00fdch. Aj veriaci \u017ealmista poznal aj zl\u00e9 chv\u00edle vo svojom \u017eivote. Neboli to iba zl\u00e9 vonkaj\u0161ie okolnosti a udalosti. <\/p>\n\n\n\n

   Medzi naj\u0165a\u017e\u0161ie chv\u00edle patr\u00ed situ\u00e1cia, ke\u010f sa \u010dlovek dostane do poku\u0161enia nasledova\u0165 cestu zl\u00fdch a hrie\u0161nikov, preto\u017ee ich cesty a chodn\u00edky s\u00fa \u010dastokr\u00e1t v tomto svete, paradoxne, \u00faspe\u0161n\u00e9. Hrie\u0161ne konanie neb\u00fdva v\u017edy a hne\u010f potrestan\u00e9, alebo ods\u00faden\u00e9. Mnoh\u00ed pracuj\u00faci si hovoria, \u017ee sa neoplat\u00ed \u017ei\u0165 poctivo, lebo pritom dopl\u00e1caj\u00fa na nespravodlivo \u017eij\u00facich a konaj\u00facich a \u201ebo\u017eie mlyny mel\u00fa iba pomaly\u2026\u201c. <\/p>\n\n\n\n

\u00a0\u00a0 T\u00fa\u017eba po mamone a zbohatnut\u00ed je ve\u013ek\u00e1 a je sprievodn\u00fdm prejavom v ka\u017edom \u010dase a \u013eudskom spolo\u010denstve. Mnoh\u00ed preto h\u013eadaj\u00fa cesty k r\u00fdchlemu zbohatnutiu a aspo\u0148 v malom konaj\u00fa podobne ako t\u00ed, ktor\u00ed maj\u00fa moc. In\u00ed \u013eudia sa spoliehaj\u00fa na pochybn\u00e9 invest\u00edcie, na mo\u017enos\u0165 r\u00fdchlej v\u00fdhry v lot\u00e9ri\u00e1ch, ktor\u00fdch je bez po\u010dtu. Vid\u00edme aj primit\u00edvne kradnutie \u013eud\u00ed, ktor\u00ed sa nezastavia ani pred kult\u00farnymi pamiatkami, ktor\u00e9 skon\u010dia v zbern\u00fdch surovin\u00e1ch podobne, ako kradn\u00fa in\u00ed meden\u00e9 k\u00e1ble na \u017eeleznici a t\u00fdm ohrozuj\u00fa bezpe\u010dnos\u0165 dopravy i seba. Mrz\u00ed n\u00e1s tento stav, ak s\u00fa \u013eudia v\u0161etk\u00e9ho schopn\u00ed pre okam\u017eit\u00fd a sebeck\u00fd prospech.\u00a0<\/p>\n\n\n\n

\u00a0 \u00a0 To v\u0161etko je skuto\u010dn\u00fdm poku\u0161en\u00edm pre mnoh\u00fdch, ke\u010f vidiac mnoh\u00e9 zlo, rezignuj\u00fa na cesty dobra a spravodlivosti. Vtedy je pre n\u00e1s jedinou pomocou posilnenie d\u00f4very v P\u00e1na Boha a v Jeho slovo, ako ho po\u010dul a prijal aj \u017ealmista: \u201e<\/em>N\u00edm po\u017eehnan\u00ed bud\u00fa vlastni\u0165 zem\u201c<\/em>. Aj do \u010dasu, k\u00fdm sa napln\u00ed tento Bo\u017e\u00ed s\u013eub, je tu sk\u00fasenos\u0165ou \u017ealmistu: \u201eMlad\u00fd som bol a zostarol som, no spravodliv\u00e9ho nevidel som opusten\u00e9ho, ani jeho potomstvo \u017eobra\u0165 chlieb\u201c.<\/em>\u00a0<\/p>\n\n\n\n

\u00a0 \u00a0 \u010eakujme za v\u0161etk\u00fdch na\u0161ich bl\u00edzkych a bl\u00ed\u017enych, ktor\u00ed sp\u00f4sobom svojho \u017eivota dokazuj\u00fa vernos\u0165 P\u00e1nu Bohu, Jeho slovu a Jeho cest\u00e1m aj v \u010dasoch zl\u00fdch, alebo bez\u00fate\u0161n\u00fdch. Nech s\u00fa ich cesty, sp\u00f4sob \u017eivota a d\u00f4vera v Bo\u017eou dobrotu a spravodlivos\u0165 pre n\u00e1s trval\u00fdm vzorom a pr\u00edkladom. Preto pr\u00edjmime aj my radu \u017ealmistovu: \u201e<\/em>Odst\u00fap od zl\u00e9ho a \u010din dobre! Tak bude\u0161 preb\u00fdva\u0165 naveky. Lebo Hospodin pr\u00e1vo miluje a neopust\u00ed svojich zbo\u017en\u00fdch\u201c.<\/em><\/p>\n\n\n\n

   2. Bratia a sestry!<\/em><\/p>\n\n\n\n

\u00a0 \u00a0 <\/em>Druh\u00e1 sk\u00fasenos\u0165 \u017ealmistu s\u00favis\u00ed s tou prvou. On spojil svoj \u017eivot s P\u00e1nom Bohom nie preto \u017ee by sa pova\u017eoval za bezhrie\u0161neho a dokonal\u00e9ho. Ke\u010f hovor\u00ed o spravodlivosti, v\u017edy ide o spravodliv\u00e9ho P\u00e1na Boha a ospravedlnen\u00e9ho \u010dloveka. On rob\u00ed z hrie\u0161neho \u010dloveka\u00a0\u010dloveka spravodliv\u00e9ho svojou milos\u0165ou. \u010co je na\u0161ou \u00falohou, to n\u00e1m pripom\u00edna reform\u00e1tor Martin Luther v Malom katechizme, ke\u010f hovor\u00ed, \u017ee ka\u017ed\u00fd pokrsten\u00fd, m\u00e1 \u201edenn\u00fdm pok\u00e1n\u00edm a \u013eutovan\u00edm m\u0155tvi\u0165 v sebe star\u00e9ho Adama, hrie\u0161neho \u010dloveka\u201c. Ak predsa niekedy v nie\u010dom pad\u00e1me, \u010do nem\u00f4\u017eeme vyl\u00fa\u010di\u0165, plat\u00ed pre n\u00e1s povzbudenie: \u201eHospodin vedie kroky mu\u017ea, tie s\u00fa pevn\u00e9 a z\u00e1\u013eubu m\u00e1 v jeho obcovan\u00ed. Ak padne, neostane le\u017ea\u0165, bo Hospodin mu podopiera ruku\u201c<\/em>.<\/p>\n\n\n\n

     Aj to je a m\u00e1 by\u0165 na\u0161a istota. Pomoc Bo\u017eej milosti je n\u00e1m pris\u013e\u00faben\u00e1 a z Bo\u017eej strany je v\u017edy nov\u00e1 a spo\u013eahliv\u00e1. Preto ver\u00edme a vyzn\u00e1vame, \u017ee n\u00e1\u0161 nebesk\u00fd Otec n\u00e1m vo svojom Synovi podal a pod\u00e1va ruku s Jeho mocou a pomocou a  tej sa m\u00f4\u017eeme pevne a pokojne dr\u017ea\u0165. V Synovi je st\u00e1le s nami a preto je t\u00e1to istota najspo\u013eahlivej\u0161ia, lebo v \u0147om a skrze Neho pom\u00e1ha t\u00fdm, \u010do v Neho d\u00fafaj\u00fa.<\/p>\n\n\n\n

\u00a0\u00a0 3. Bratia a sestry!<\/p>\n\n\n\n

\u00a0 \u00a0 Tretia, a iste nie posledn\u00e1 sk\u00fasenos\u0165 veriaceho \u017ealmistu o \u017eivotnej ceste s Hospodinom je to, \u017ee je to cesta naj\u0161\u013eachetnej\u0161ia. Toto slovo \u017ealmista s\u00edce priamo nevyslovil. Mohli by sme to teda poveda\u0165 aj inak, toti\u017e, \u017ee je to cesta \u201emilovania pr\u00e1va a dobra\u201c.<\/em><\/p>\n\n\n\n

\u00a0\u00a0 <\/em>Pod vplyvom v\u00fdu\u010dby hist\u00f3rie v \u0161kol\u00e1ch v minulosti, je slovo \u0161\u013eachta – \u0161\u013eachtic,\u00a0toto slovo predstavuje z\u00e1porn\u00fa osobnos\u0165 \u010cloveka, ktor\u00fd je nielen vysoko postaven\u00fd, ale aj namyslen\u00fd a panova\u010dn\u00fd \u010dlovek. Preto aj odvoden\u00e9 slovo \u0161\u013eachetnos\u0165\u00a0je za\u0165a\u017een\u00e9 sk\u00f4r negat\u00edvnym konan\u00edm, ako konan\u00fdm mravn\u00fdm. Ale \u0161\u013eachetnos\u0165, \u0161\u013eachetn\u00e9 myslenie a konanie je tak\u00e9, ke\u010f \u010dlovek nie je namyslen\u00fd, ale \u201en\u00edzkym naklonen\u00fd\u201c<\/em>. Kde je viera v P\u00e1na Boha, tam je milovanie bl\u00ed\u017eneho a ve\u013ekorysos\u0165 v konan\u00ed. Pr\u00edkladom duchovnej u\u0161\u013eachtilosti a \u0161\u013eachetnosti je pre n\u00e1s P\u00e1n Je\u017ei\u0161, ktor\u00fd zost\u00fapil z nebesk\u00e9ho tr\u00f3nu, sklonil sa aj k biednym zeme a ku v\u0161etk\u00fdm h\u013eadaj\u00facim pomoc, aby v\u0161etk\u00fdm sl\u00fa\u017eil. On dok\u00e1zal milova\u0165 aj hrie\u0161nikov, pri\u010dom hriech samotn\u00fd v\u017edy ods\u00fadil varoval pred n\u00edm.\u00a0<\/p>\n\n\n\n

\u00a0 \u00a0 \u017dalmista podobne vyzn\u00e1va a hovor\u00ed: \u201e<\/em>Odst\u00fap od zl\u00e9ho a \u010di\u0148 dobre, tak bude\u0161 preb\u00fdva\u0165 naveky\u201c.<\/em> Kto Krista skuto\u010dne nasleduje, dok\u00e1\u017ee s Jeho pomocou hrie\u0161nikom prejavi\u0165 pomoc a l\u00e1sku. \u017dime a konajme aj my ako duchovn\u00ed \u0161\u013eachtici a tak v tomto, v mnohom ne\u0161\u013eachetnom svete, dokazujme komu patr\u00edme a s k\u00fdm \u017eijeme dnes\u00a0a chceme \u017ei\u0165 aj vo ve\u010dnosti.<\/p>\n\n\n\n

    Bratia a sestry!<\/p>\n\n\n\n

\u00a0\u00a0 Nebojme sa aj na\u010falej sp\u00e1ja\u0165 n\u00e1\u0161 \u017eivot s Hospodinom, na\u0161im nebesk\u00fdm Otcom a s vykupite\u013eom sveta, P\u00e1nom Je\u017ei\u0161om Kristom. Tak\u00e1to cesta bola je a bude najistej\u0161ia a najspo\u013eahlivej\u0161ia, preto\u017ee na\u0161e vern\u00e9 spolo\u010denstvo s N\u00edm nikto a ni\u010d, ani smr\u0165 nezni\u010d\u00ed. Chr\u00e1ni ho Bo\u017eia vernos\u0165 a l\u00e1ska. Je to st\u00e1le, aj v na\u0161ej dobe cesta naj\u0161\u013eachetnej\u0161ia, cesta vysokej mravnosti a mor\u00e1lky, ktor\u00fa ni\u010d nem\u00f4\u017ee prev\u00fd\u0161i\u0165. T\u00e1to cesta je cestou ve\u010dnosti. Ve\u010dn\u00fd \u017eivot v plnosti pravdy a l\u00e1sky n\u00e1m daruje Ten, ktor\u00fd s\u00e1m je ve\u010dn\u00fd a \u017eiv\u00fd na veky vekov. Amen<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

                      \u017divotn\u00e1 cesta s Hospodinom Nebesk\u00fd Ot\u010de n\u00e1\u0161, chv\u00e1lime \u0164a za to, \u017ee n\u00e1s na na\u0161ej \u017eivotnej ceste sprev\u00e1dza  Tvoja priaze\u0148 a Tvoja vernos\u0165 . Pros\u00edme, odpus\u0165 n\u00e1m, ak niekedy nie sme  naplnen\u00ed istotou, \u017ee si v\u017edy s nami  a bdie\u0161 nad nami. Odpus\u0165, ak … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[567,121,6],"tags":[],"class_list":["post-39338","post","type-post","status-publish","format-standard","hentry","category-9-nedela-po-sv-trojici","category-kazne","category-myjavsky-seniorat"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/39338","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=39338"}],"version-history":[{"count":2,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/39338\/revisions"}],"predecessor-version":[{"id":39341,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/39338\/revisions\/39341"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=39338"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=39338"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=39338"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}