{"id":39751,"date":"2026-10-25T00:05:10","date_gmt":"2026-10-24T22:05:10","guid":{"rendered":"https:\/\/www.e-anjelik.sk\/?p=39751"},"modified":"2026-10-25T14:17:52","modified_gmt":"2026-10-25T13:17:52","slug":"ked-pride-nedela","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2026\/10\/25\/ked-pride-nedela\/","title":{"rendered":"Ke\u010f pr\u00edde nede\u013ea"},"content":{"rendered":"\n

                               <\/em> Ke\u010f pr\u00edde nede\u013ea<\/strong><\/p>\n\n\n\n

Daj, Bo\u017ee, by sme sv\u00e4tili,<\/em><\/p>\n\n\n\n

dni nedie\u013e i Tvojich sl\u00e1vnost\u00ed<\/em><\/p>\n\n\n\n

nie z oby\u010daje, le\u017e zo srdca,<\/em><\/p>\n\n\n\n

ktor\u00e9 \u0164a miluje a ct\u00ed.<\/em><\/p>\n\n\n\n

Nech na\u0161e vn\u00fatro v sv\u00e4t\u00fd de\u0148<\/em><\/p>\n\n\n\n

len \u010distou l\u00e1skou zahor\u00ed,<\/em><\/p>\n\n\n\n

by volali sme k nebesiam<\/em><\/p>\n\n\n\n

v tom duchu pravej pokory.  Amen  (M.R.)<\/em><\/p>\n\n\n\n

Mk 2, 23 – 28:<\/strong><\/p>\n\n\n\n

 <\/strong>  \u201eRaz v sobotu i\u0161iel cez zbo\u017eie a Jeho u\u010den\u00edci id\u00facky za\u010dali vym\u0155va\u0165 klasy. (24) Tu povedali Mu farizeji: Pozri! Pre\u010do robia v sobotu, \u010do nie je dovolen\u00e9? (25) On im odvetil: Nikdy ste ne\u010d\u00edtali, \u010do urobil D\u00e1vid a jeho sprievod, ke\u010f mali nedostatok a boli hladn\u00ed? (26) Ako vo\u0161iel do domu Bo\u017eieho za \u010dasov ve\u013ek\u0148aza Abiatara a jedol z posv\u00e4tn\u00fdch chlebov, z ktor\u00fdch nikomu nie ej dovolen\u00e9 jes\u0165, jedine k\u0148azom, a dal aj svojmu sprievodu? (27) Povedal im teda: Sobota bola ustanoven\u00e1 pre \u010dloveka a nie \u010dlovek pre sobotu; (28) preto Syn \u010dloveka je p\u00e1nom aj nad sobotou\u201c. Amen<\/em><\/p>\n\n\n\n

      Mil\u00ed bratia a sestry v na\u0161om P\u00e1novi Je\u017ei\u0161ovi Kristovi!<\/p>\n\n\n\n

   M\u00e1lokedy si uvedom\u00edme, ko\u013eko nedie\u013e sme pre\u017eili vo svojom \u017eivote. Sedem ro\u010dn\u00fd \u0161kol\u00e1k pre\u017eil u\u017e jeden rok nedie\u013e, \u0161trn\u00e1s\u0165ro\u010dn\u00fd dva roky, dvadsa\u0165jeden ro\u010dn\u00fd mlad\u00fd \u010dlovek tri roky a sedemdesiatro\u010dn\u00fd \u010dlovek pre\u017eije pln\u00fdch desa\u0165 rokov nedie\u013e. <\/p>\n\n\n\n

\u00a0\u00a0 Ak\u00e9 bolo tie na\u0161e nedele, ktor\u00e9 n\u00e1m P\u00e1n Boh daroval? A ak\u00e9 bud\u00fa tie \u010fal\u0161ie, ktor\u00e9 e\u0161te z milosti Bo\u017eej pre\u017eijeme? \u010c\u00edm ich vypln\u00edme a ako ich budeme sv\u00e4ti\u0165? To s\u00fa v\u00e1\u017ene ot\u00e1zky n\u00e1\u0161ho kres\u0165ansk\u00e9ho \u017eivota. Dlh\u00e9 roky a st\u00e1ro\u010dia pre\u0161li bez v\u00e4\u010d\u0161\u00edch zmien a v\u00fdkyvov pri sv\u00e4ten\u00ed nedie\u013e v cirkevn\u00fdch zboroch a v rodin\u00e1ch.<\/p>\n\n\n\n

\u00a0\u00a0 Po druhej svetovej vojne s pr\u00edchodom nov\u00e9ho spolo\u010densk\u00e9ho syst\u00e9mu a nov\u00fdch pracovn\u00fdch vz\u0165ahov, s rozvojom priemyslu a zmien v po\u013enohospod\u00e1rstve pri\u0161lo k vy\u013eud\u0148ovania ded\u00edn a \u013eudia sa za\u010dali str\u00e1ca v anonymite s\u00eddlisk. Pri\u0161li aj mnoh\u00e9 nov\u00e9 mo\u017enosti a ponuky ako pre\u017ei\u0165 nielen nede\u013eu, ale aj tzv. v\u00edkend mimo cirkevn\u00e9ho zboru. Pri\u0161li nov\u00e9 ponuky, ale aj nov\u00e9 \u00falohy a probl\u00e9my veriacich za\u010dali narasta\u0165. Nechceme hovori\u0165 o t\u00fdch, ktor\u00ed odhodili vieru a t\u00fdm aj poslu\u0161nos\u0165 vo\u010di tretiemu Bo\u017eiemu prik\u00e1zaniu: \u201e<\/em>Pam\u00e4taj, \u017ee m\u00e1\u0161 sviato\u010dn\u00fd de\u0148 sv\u00e4ti\u0165\u201c!<\/em> Pravdou je, \u017ee mnoh\u00e9 zmeny v \u017eivote \u013eud\u00ed nastali u\u017e v predvojnovom obdob\u00ed a ot\u00e1zkou sv\u00e4tenia sviato\u010dn\u00e9ho d\u0148a sa cirkevn\u00e9 zbory zaoberali. u\u017e predt\u00fdm. N\u00e1\u0161 v\u00fdznamn\u00fd b\u00e1snik a k\u0148az Marin R\u00e1zus vo svojej nezabudnute\u013enej k\u00e1zni u\u017e za prvej \u010cSR polo\u017eil posluch\u00e1\u010dom naliehav\u00fa ot\u00e1zku: \u201e\u010co ke\u010f pr\u00edde nede\u013ea\u201c?<\/em> Mus\u00edme prizna\u0165, \u017ee je to aj na\u0161a aktu\u00e1lna ot\u00e1zka, preto\u017ee nechceme skon\u010di\u0165 tam, kde pretrv\u00e1va skeptick\u00fd a \u017ealostn\u00fd n\u00e1zor modern\u00e9ho \u010dloveka, ako ho vyjadrila vo svojom \u0161ans\u00f3ne Hana Hegerov\u00e1, kde spievala: \u201e<\/em>Ta zl\u00e1 ned\u011ble, \u0161ed\u00e1 ned\u011ble\u2026\u201c!\u00a0<\/em> Hovor\u00ed o \u201e\u0161edej\u201c nedeli preto, lebo v nej nevid\u00ed ni\u010d, \u010do by ju robilo pr\u00ed\u0165a\u017elivou, kr\u00e1snou, svie\u017eou a inou ako ostatn\u00e9 pracovn\u00e9, v\u0161edn\u00e9 dni.<\/p>\n\n\n\n

\u00a0\u00a0 Martin R\u00e1zus v spomenutej k\u00e1zni citoval Sama Chalupku, ktor\u00fd v b\u00e1sni Tur\u010din Poni\u010dan op\u00edsal \u017eivot star\u0161ej matky v tureckom zajat\u00ed u potur\u010den\u00e9ho syna, kde jej s\u00edce ni\u010d nech\u00fdbalo po telesnej str\u00e1nke, ale jedno predsa a to: kres\u0165ansk\u00e1 nede\u013ea. Iste n\u00e1s v\u0161etk\u00fdch v\u017edy znova \u201eelektrizuj\u00fa\u201c vr\u00facne slov\u00e1 Ivan Kraska, ktor\u00fd v b\u00e1sni: Vesper Dominicae – Nede\u013en\u00fd ve\u010der,<\/em> spom\u00edna na svoju matku, ktor\u00e1 v nede\u013en\u00fd ve\u010der sed\u00ed pri stole nad str\u00e1nkami star\u00e9ho Tranosciousa, spom\u00edna na svojho syna a potom rozochven\u00fdm, jemn\u00fdm hlasom spieva: \u201e<\/em>Den nedeln\u00fd se skon\u00e1va, chv\u00e1lme\u017e\u2026\u201c.<\/em><\/p>\n\n\n\n

\u00a0\u00a0 \u00a0<\/em> Tie siln\u00e9 momenty, ktor\u00e9 vystihli na\u0161i b\u00e1snici n\u00e1m ukazuj\u00fa, \u010do je a zost\u00e1va v nedeli ako sviato\u010dnom dni nenahradite\u013en\u00e9 a nezastupite\u013en\u00e9: nede\u013ea pon\u00faka spolo\u010denstvo s P\u00e1nom Bohom. Nede\u013ea je d\u0148om odpo\u010dinku nielen pre telo, ale aj\u00a0pre du\u0161u a vedie n\u00e1s do Bo\u017eej bl\u00edzkosti. Obnovuje to, \u010do ustanovil P\u00e1n Boh u\u017e na po\u010diatku stvorenia. Najsk\u00f4r v\u0161etko stvoril pre \u010dloveka, ale \u010dloveka sam\u00e9ho stvoril pre seba, pre spolo\u010denstvo so sebou ako Otcom a toto spolo\u010denstvo chce zachova\u0165 ako nie\u010do trval\u00e9 nielen kv\u00f4li sebe, ale aj kv\u00f4li n\u00e1m.<\/p>\n\n\n\n

\u00a0\u00a0 To n\u00e1m hovor\u00ed a pripom\u00edna dnes aj P\u00e1n Je\u017ei\u0161 v dne\u0161nom evanjeliu: \u201e<\/em>Sobota bola ustanoven\u00e1 pre \u010dloveka\u201c.<\/em> To znamen\u00e1, \u017ee P\u00e1n Boh daroval \u010dloveku sviato\u010dn\u00fd de\u0148 ako nie\u010do sv\u00e4t\u00e9 a vz\u00e1cne, \u010do n\u00e1m m\u00e1 sl\u00fa\u017ei\u0165 a pom\u00e1ha\u0165 pre telo i pre du\u0161u. Sviato\u010dn\u00fd de\u0148 pom\u00e1ha nielen regenerova\u0165 na\u0161e telesn\u00e9 sily t\u00fdm, \u017ee v nedele sa \u010dlovek m\u00e1 zdr\u017eiava\u0165 pr\u00e1ce, ktor\u00e1 nie je nevyhnutn\u00e1, ale m\u00e1me si v\u0161imn\u00fa\u0165 a posl\u00fachnu\u0165 v\u00fdzvu \u017ealmistu: \u201ePo\u010fme do domu Hospodinovho\u201c.<\/em><\/p>\n\n\n\n

   <\/em> Podstatu nedele ako sviato\u010dn\u00e9ho d\u0148a dan\u00e9ho \u010dloveku ako ve\u013ek\u00fd duchovn\u00fd dar vystihli pravosl\u00e1vni kres\u0165ania pomenovan\u00edm nedele \u201evozkresenie\u201c,<\/em> \u010di\u017ee: vzkriesenie. Nede\u013ea n\u00e1m pon\u00faka spolo\u010denstvo s P\u00e1nom Bohom ktor\u00e9 vzniklo v \u201eprvom dni po sobote\u201c,<\/em> toti\u017e spolo\u010denstvo so vzkriesen\u00fdm Bo\u017e\u00edm Synom Je\u017ei\u0161om Kristom. To, \u010do sa \u201emocou Otcovou\u201c<\/em> stalo s ukri\u017eovan\u00fdm a umret\u00fdm Je\u017ei\u0161om, pon\u00faka Otec ako dar najvy\u0161\u0161ej ceny aj n\u00e1m. Vzkriesenie \u201eprvoroden\u00e9ho z m\u0155tvych\u201c, Syna Bo\u017eieho ako Spasite\u013ea je z\u00e1kladom aj n\u00e1\u0161ho vzkriesenia a vyk\u00fapenia.<\/p>\n\n\n\n

\u00a0 \u00a0 Pre veriacich v Krista P\u00e1na sa preto prv\u00fdm d\u0148om v t\u00fd\u017edni stala nede\u013ea. Iste, \u017didia boli na svoj \u201e\u0161ab\u00e1t\u201c, ve\u010f to bol po obriezke druh\u00fd najv\u00e4\u010d\u0161\u00ed a najtypickej\u0161\u00ed rys ich zbo\u017enosti a znak pr\u00edslu\u0161nosti k Izraelu, \u013eudu SZ. Dnes, \u017eia\u013e, op\u00e4\u0165 niektor\u00e9 sekty, napr\u00edklad \u201esobot\u00e1ri\u201c a in\u00e9 zab\u00fadaj\u00fa na to, \u017ee ten star\u00fd, p\u00f4vodn\u00fd de\u0148 odpo\u010dinku nahradil Boh Otec d\u0148om a skutkom nov\u00fdm, vykonanom v diele vzkriesenia P\u00e1na Je\u017ei\u0161a Krista. V \u0148om je vrchol a podstata evanjelia Je\u017ei\u0161a Krista, ktor\u00e9 je \u201emocou Bo\u017eou na spasenie ka\u017ed\u00e9mu veriacemu\u201c. (R 1, 15-16)<\/em><\/p>\n\n\n\n

  <\/em> Bratia a sestry v Kristu, P\u00e1novi!<\/p>\n\n\n\n

   V evanjeli\u00e1ch vid\u00edme v\u017edy znova skuto\u010dnos\u0165, \u017ee to \u201enov\u00e9 v\u00edno\u201c<\/em> \u017didia nechceli pochopi\u0165 ani znies\u0165 a preto P\u00e1na Je\u017ei\u0161a a Jeho u\u010den\u00edkov v\u017edy znovu nap\u00e1dali a obvi\u0148ovali z bezbo\u017enosti. Sviato\u010dn\u00fd de\u0148 odpo\u010dinku mali zo\u0161nurovan\u00fd do tridsa\u0165dev\u00e4\u0165 z\u00e1kazov a pr\u00edkazov. V\u00e1\u017ene poru\u0161enie z\u00e1kona sa pod\u013ea z\u00e1kona Moj\u017ei\u0161ovho pr\u00edsne trestalo. Tak sa stalo, \u017ee aj vym\u0155vanie klasov u\u010den\u00edkmi, ktor\u00ed to urobili z n\u00fadze, kvalifikovali z\u00e1konn\u00edci ako hrub\u00e9 poru\u0161enie z\u00e1kona, toti\u017e ako pr\u00e1cu, konkr\u00e9tne \u201emlatbu\u201c, teda ako nie\u010do v sobotu nedovolen\u00e9.<\/p>\n\n\n\n

   P\u00e1n Je\u017ei\u0161 pouk\u00e1zal na to, \u017ee aj tak\u00fd zbo\u017en\u00fd mu\u017e ako bol D\u00e1vid, v n\u00fadzi jedol z posv\u00e4tn\u00fdch chlebov v chr\u00e1me za \u010dasov ve\u013ek\u0148aza Abiatara. Nebola to v\u0161ak sv\u00e4tokr\u00e1de\u017e a nikto im to nevy\u010d\u00edtal, lebo i\u0161lo o krajn\u00fa n\u00fadzu a hlad.<\/p>\n\n\n\n

\u00a0\u00a0 Podobne aj na in\u00fdch miestach P\u00e1n Je\u017ei\u0161 jasne povedal a dok\u00e1zal, \u017ee kona\u0165 a dokazova\u0165 l\u00e1sku je nielen dovolen\u00e9, ale je Otcovou v\u00f4\u013eou. To konkr\u00e9tne znamen\u00e1, \u017ee zachra\u0148ova\u0165 \u010dloveka v nebezpe\u010denstve smrti, nemoci, ale aj v krajnej n\u00fadzi hladu a telesne ho nas\u00fdti\u0165 je Otcom nebesk\u00fdm dovolen\u00e9 a preto aj mo\u017en\u00e9 aj vo sviato\u010dn\u00fd de\u0148.<\/p>\n\n\n\n

   Bratia a sestry v P\u00e1novi!<\/p>\n\n\n\n

\u00a0\u00a0 P\u00e1nova obhajoba u\u010den\u00edkov a d\u00f4kaz, \u017ee On ako Syn Bo\u017e\u00ed a Mesi\u00e1\u0161 je P\u00e1nom aj \u201enad sobotou\u201c<\/em> a tak aj P\u00e1nom nedele, \u010di\u017ee poverenie spr\u00e1vne u\u010di\u0165 a vyklada\u0165 Bo\u017e\u00ed z\u00e1kon, priviedla niektor\u00fdch kres\u0165anov k druhej krajnosti. K zneu\u017e\u00edvaniu nedele a sviato\u010dn\u00e9ho d\u0148a v\u00f4bec na r\u00f4znu zbyto\u010dn\u00fa \u010dinnos\u0165. Dnes vid\u00edme a pozn\u00e1me mnoho tak\u00fdch pr\u00edkladov, ke\u010f nielen nekres\u0165ania, ale aj kres\u0165ania poh\u0155daj\u00fa Bo\u017e\u00edm slovom i slovom Toho, ktor\u00fd je P\u00e1nom nedele a v\u0161etk\u00e9ho. Nede\u013eu nevyu\u017e\u00edvaj\u00fa k dokazovaniu l\u00e1sky, humanity a pomoci bl\u00ed\u017enemu, ale zneu\u017e\u00edvaj\u00fa nielen na pr\u00e1cu, ale neraz priamo na hrie\u0161ne konanie. Na\u0161a cirkev nie je proti pr\u00e1ci, ktor\u00e1 je nutn\u00e1, d\u00f4le\u017eit\u00e1 a je prejavom sl\u00fa\u017eiacej l\u00e1sky. Nie je ani proti \u0161portu a rekre\u00e1cii \u013eud\u00ed. Ale z v\u00fdnimky sa nem\u00e1 sta\u0165 pravidlo. Odkladanie v\u0161etkej pr\u00e1ce na sviato\u010dn\u00fd de\u0148 a tak obch\u00e1dzanie slu\u017eieb Bo\u017e\u00edch a vyu\u010dovanie Bo\u017eieho slova a miesta, kde n\u00e1m Hospodin chce udeli\u0165 svoje po\u017eehnanie je hriechom.<\/p>\n\n\n\n

   Bratia a sestry!<\/p>\n\n\n\n

   V \u00favode sme za\u010dali \u0161tatistikou o tom, \u017ee sedemro\u010dn\u00fd \u010dlovek pre\u017eije jeden rok nedie\u013e. Ako sme ho pre\u017eili? S\u00fa v\u0161ak aj in\u00e9 zauj\u00edmav\u00e9 \u0161tatistiky v s\u00favise s nede\u013eou, najm\u00e4 ak sa nede\u013ea stane iba v\u00edkendom. Najviac dopravn\u00fdch neh\u00f4d, najviac samovr\u00e1\u017ed a vr\u00e1\u017ed sa udeje v nede\u013eu. Najviac mravnej skazy sa nap\u00e1cha tam, kde sa nede\u013ea a sviatky nevyu\u017eij\u00fa spr\u00e1vne, ale zneu\u017eij\u00fa, toti\u017e, kde \u013eudia Bo\u017eie slovo obch\u00e1dzaj\u00fa a n\u00edm poh\u0155daj\u00fa.<\/p>\n\n\n\n

\u00a0\u00a0 Mnoho domov sa u n\u00e1s postavilo pr\u00e1ve v nede\u013eu, ale nie v\u017edy v nich \u013eudia za\u017eili \u0161\u0165astn\u00fd a dlh\u00fd \u017eivot. Neraz v nich dlho neb\u00fdvali a so sm\u00fatkom hovorievaj\u00fa: \u201ePostavili sme si dom a teraz, ke\u010f n\u00e1m malo by\u0165 najlep\u0161ie, je koniec\u2026\u201c. Preto sa dnes v\u0161etci nanovo zamyslime nad ot\u00e1zkou: \u201e<\/em>\u010co ke\u010f pr\u00edde nede\u013ea\u201c? Kedy n\u00e1m nede\u013ea a sviato\u010dn\u00e9 dni prines\u00fa najv\u00e4\u010d\u0161ie po\u017eehnanie: ke\u010f v nich pracujeme a um\u00e1rame sa staros\u0165ami o \u017eivobytie, alebo ke\u010f dovol\u00edme P\u00e1nu Bohu aby n\u00e1m v nich On sl\u00fa\u017eil? Pam\u00e4tajme najm\u00e4 na to, \u017ee cie\u013eom n\u00e1\u0161ho \u017eivota nie je \u010dasn\u00e9 preb\u00fdvanie, ale smerovanie ku \u201eve\u010dnej nedeli\u201c. K ve\u010dn\u00e9mu odpo\u010dinutiu a preb\u00fdvaniu s na\u0161\u00edm P\u00e1nom v radostnej oslave Jeho sv\u00e4t\u00e9ho mena. Amen<\/p>\n\n\n\n

\u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 20. nede\u013ea po Sv\u00e4tej Trojici\u00a0– MyS – \u013dubom\u00edr Batka st.<\/p>\n","protected":false},"excerpt":{"rendered":"

                                Ke\u010f pr\u00edde nede\u013ea Daj, Bo\u017ee, by sme sv\u00e4tili, dni nedie\u013e i Tvojich sl\u00e1vnost\u00ed nie z oby\u010daje, le\u017e zo srdca, ktor\u00e9 \u0164a miluje a ct\u00ed. Nech na\u0161e vn\u00fatro v sv\u00e4t\u00fd de\u0148 len \u010distou l\u00e1skou zahor\u00ed, by volali sme k nebesiam … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[640,121,6],"tags":[],"class_list":["post-39751","post","type-post","status-publish","format-standard","hentry","category-20-nedela-po-sv-tr","category-kazne","category-myjavsky-seniorat"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/39751","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=39751"}],"version-history":[{"count":3,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/39751\/revisions"}],"predecessor-version":[{"id":39754,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/39751\/revisions\/39754"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=39751"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=39751"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=39751"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}