Moc spasi\u0165 na\u0161e du\u0161e<\/b><\/p>\n\n\n\n
Jk 1,12-22: <\/b><\/span><\/p>\n\n\n\n \u201e<\/span>Blahoslaven\u00fd mu\u017e, ktor\u00fd vytrv\u00e1 v poku\u0161en\u00ed, lebo ke\u010f sa dosved\u010dil, pr\u00edjme veniec \u017eivota, ktor\u00fd zas\u013e\u00fabil P\u00e1n t\u00fdm, \u010do Ho miluj\u00fa. (13) Nech nikto nehovor\u00ed v pok\u00fa\u0161an\u00ed: Boh ma pok\u00fa\u0161a. Ve\u010f\u00a0 Boha nemo\u017eno pok\u00fa\u0161a\u0165 na zl\u00e9, a ani On nepok\u00fa\u0161a nikoho. (14) Ale ka\u017ed\u00fd je pok\u00fa\u0161an\u00fd t\u00fdm, \u017ee ho vlastn\u00e1 \u017eiados\u0165 zachvacuje a zv\u00e1dza. (15) \u017diados\u0165 potom, ke\u010f po\u010dala, porod\u00ed hriech, a hriech – vykonan\u00fd- splod\u00ed smr\u0165. (16) Nem\u00fd\u013ete sa, bratia moji milovan\u00ed! (17) Len dobr\u00fd \u00fadel a len dokonal\u00fd dar poch\u00e1dza zhora od Otca svetiel, u ktor\u00e9ho nieto premeny ani zatienenia (pre) odvr\u00e1tenie sa. (18) Zo svojej v\u00f4le splodil n\u00e1s slovom pravdy, aby sme boli akousi prvotinou jeho stvoren\u00ed. Vedzte, bratia moji milovan\u00ed: (19) Nech je ka\u017ed\u00fd \u010dlovek r\u00fdchly, ke\u010f treba po\u010d\u00fava\u0165, pomal\u00fd, ke\u010f m\u00e1 hovori\u0165 a pomal\u00fd k hnevu. (20) Lebo hnev mu\u017ea nep\u00f4sob\u00ed spravodlivos\u0165 pred Bohom. (21) Preto odlo\u017ete v\u0161etku ne\u010distotu a v\u0161etko mno\u017estvo zlosti a s tichos\u0165ou prij\u00edmajte v\u0161tepovan\u00e9 slovo, ktor\u00e9 m\u00e1 moc spasi\u0165 va\u0161e du\u0161e. (22) Bu\u010fte v\u0161ak \u010dinite\u013emi slova a nielen posluch\u00e1\u010dmi, ktor\u00ed oklam\u00e1vaj\u00fa sami seba.“ Amen\u00a0 <\/i>\u00a0<\/i><\/span><\/p>\n\n\n\n <\/p>\n\n\n\n Mil\u00ed bratia a sestry v P\u00e1novi Je\u017ei\u0161ovi Kristovi!<\/span><\/p>\n\n\n\n <\/span><\/p>\n\n\n\n \u00a0\u00a0 \u00a0 P\u00f4stny \u010das<\/b> ch\u00e1pu \u013eudia r\u00f4zne. Niektor\u00ed v utorok \u201e<\/span>pochovali basu\u201d <\/i>a teraz ako \u201e<\/span> star\u00e9 dievky pla\u010d\u00fa, \u017ee sa nevysk\u00e1\u010du\u201d…<\/i>, ako to spom\u00edna zn\u00e1ma \u013eudov\u00e1 piese\u0148. In\u00ed sa chytaj\u00fa slova p\u00f4st ako \u201e<\/span>\u010dasu zdr\u017eiavania sa m\u00e4sit\u00fdch pokrmov, aby im potom lep\u0161ie chutila ve\u013ekono\u010dn\u00e1 \u0161unka\u201d<\/i>,- ako to povedal ist\u00fd rozhlasov\u00fd posluch\u00e1\u010d v ankete. S\u00fa \u013eudia s mimoriadne pevnou v\u00f4\u013eou, ktor\u00ed si chc\u00fa \u201e<\/span>p\u00f4stom o\u010disti\u0165 organizmus<\/i>\u201d od r\u00f4znych splod\u00edn a dr\u017eia r\u00f4zne druhy di\u00e9ty, ba a\u017e hladovky. – Ni\u010d proti tomu …\u00a0<\/span><\/p>\n\n\n\n \u00a0\u00a0 \u00a0 Sn\u00e1\u010f jedno treba doda\u0165: aby \u010dlovek nezab\u00fadal pri tom v\u0161etkom \u00fasil\u00ed a snahe na: o\u010distenie du\u0161e a ducha! <\/b>A tu nepom\u00e1ha \u017eiadna hladovka, ani di\u00e9ta – pr\u00e1ve naopak! Tu pom\u00e1ha len jedno: v\u00e4\u010d\u0161\u00ed pr\u00eddel a v\u00e4\u010d\u0161ia konzum\u00e1cia \u201e<\/span>chleba\u201d<\/b>… Nie \u201e<\/span>such\u00e9ho\u201d, ani nie slovensk\u00e9ho \u201e<\/span>kalk\u00fd\u0161a<\/i>\u201d, alebo in\u00fdch tzv. p\u00f4stnych jed\u00e1l, ale Chleba, ktor\u00fdm je Ten,<\/b> ktor\u00fd povedal o sebe: \u201e<\/span>Ja som chlieb \u017eivota, kto prich\u00e1dza ku mne, nikdy nebude la\u010dnie\u0165\u201d.(J 6,35) <\/i>Ten, ktor\u00fd dokonca povedal i \u010fal\u0161ie slov\u00e1: \u201e<\/span>Ja som ten \u017eiv\u00fd chlieb, ktor\u00fd zost\u00fapil z neba, ak niekto je z toho chleba bude \u017ei\u0165 naveky: a chlieb, ktor\u00fd ja d\u00e1m, je moje telo, ktor\u00e9 vyd\u00e1m za \u017eivot sveta“ (J 6, 51)<\/i><\/span><\/p>\n\n\n\n Toto je a m\u00e1 by\u0165 dobr\u00fd evanjelicko luter\u00e1nsky p\u00f4st<\/b>: Vo vedom\u00ed vlastnej slabosti a hrie\u0161nosti, siaha\u0165 viac a \u010dastej\u0161ie po chlebe, ktor\u00fdm je Bo\u017eie slovo a evanjelium P\u00e1na Je\u017ei\u0161a Krista. <\/span><\/p>\n\n\n\n <\/span><\/p>\n\n\n\n \u00a0 \u00a0 O\u010disty \u013eudsk\u00e9ho p\u00f4vodu s\u00fa toti\u017e m\u00e1lo platn\u00e9. A pokia\u013e ide o du\u0161u a ducha, tak s\u00fa ne\u00fa\u010dinn\u00e9. Neraz s\u00fa dokonca klamliv<\/i>\u00e9, lebo ich diabol vyu\u017e\u00edva k tomu, aby nimi \u010dlovek uspokojil a uspal svoje svedomie!\u00a0Aby \u017eil v presved\u010den\u00ed, \u017ee nejak\u00fdm svojim v\u00fdkonom a zdr\u017eiavan\u00edm sa nie\u010doho pre telo, napr. bezm\u00e4sitej stravy, urobil nie\u010do d\u00f4le\u017eit\u00e9 a z\u00e1sadn\u00e9 pre svoju du\u0161u a jej sp\u00e1su, alebo pre dosiahnutie nejakej v\u00e4\u010d\u0161ej a \u201e<\/span>vy\u0161\u0161ej\u201d duchovnosti. Mnoh\u00ed pri takomto s\u00fastreden\u00ed sa na telo, zab\u00fadaj\u00fa na samotn\u00e9ho Krista a Jeho dielo a konanie pre n\u00e1s!<\/b> – To je potom trag\u00e9dia a bieda, ktor\u00e1 m\u00f4\u017ee \u010dloveka dostihn\u00fa\u0165 a nemilo prekvapi\u0165…Preto ap.Jakub, podobne ako in\u00ed slu\u017eobn\u00edci Kristovi hovor\u00ed: \u201e<\/span>Vedzte, bratia moji milovan\u00ed, nech je ka\u017ed\u00fd \u010dlovek r\u00fdchly, ke\u010f treba po\u010d\u00fava\u0165,<\/i> pomal\u00fd, ke\u010f m\u00e1 hovori\u0165 a pomal\u00fd k hnevu. – Preto odlo\u017ete v\u0161etku ne\u010distotu a v\u0161etko mno\u017estvo zlosti a s tichos\u0165ou<\/i> prij\u00edmajte v\u0161tepovan\u00e9 slovo<\/i> ktor\u00e9 m\u00e1 moc spasi\u0165 va\u0161e du\u0161e\u201d<\/i>.<\/span><\/p>\n\n\n\n <\/p>\n\n\n\n \u00a0 \u00a0 O dobe p\u00f4stu sa hovor\u00ed, \u017ee je to tich\u00e1 doba.<\/b> M\u00e1 by\u0165 tichou, najm\u00e4 v tomto duchu a zmysle. Aby si \u010dlovek na\u0161iel \u010das st\u00ed\u0161i\u0165 sa a po\u010d\u00fava\u0165 Bo\u017eie slovo, aby n\u00edm \u017eil a pod\u013ea neho konal. To je p\u00f4st, ktor\u00fd m\u00e1 Boh r\u00e1d…Vonkaj\u0161ia tichos\u0165, v dobe ukon\u010denia\u00a0 z\u00e1bav m\u00f4\u017ee by\u0165 k tomu pom\u00f4ckou. Povedzme asi tak, ako ke\u010f krajina zachov\u00e1va nede\u013en\u00fd pokoj, ke\u010f sa nepred\u00e1va, nekupuje, netrhuje.\u00a0<\/span><\/p>\n\n\n\n Na Slovensku je nie \u013eahk\u00e9 prelomi\u0165 t\u00fato star\u00fa pohansk\u00fa trad\u00edciu, dlho udr\u017eiavan\u00fa v starom Uhorsku, ako to nazna\u010duje nasleovn\u00fd fakt: Nede\u013ea b\u00fdvala dlho <\/b>trhov\u00fdm d\u0148om! Po ma\u010farsky nede\u013ea sa povie: va\u0161\u00e1rnap, <\/b>\u010do znamen\u00e1: trhov\u00fd de\u0148!<\/b> To sa mnoh\u00ed \u013eahko u\u010dia v\u017edy nanovo…Ale nede\u013ea ako \u201e<\/span>Dominika – P\u00e1nov de\u0148\u201d<\/i> a ako \u010das prij\u00edmania \u201e<\/span>slova, ktor\u00e9 m\u00e1 moc spasi\u0165 na\u0161e du\u0161e\u201d- je ur\u010dite n\u00e1ro\u010dnej\u0161ie. <\/i>\u00a0<\/span><\/p>\n\n\n\n \u00a0\u00a0 Skuto\u010dn\u00e1 \u201e<\/span>tichos\u0165\u201d, st\u00ed\u0161enie \u010dloveka je iba tam, kde sa v\u0161tepuje a prij\u00edma Bo\u017eie slovo! Nez\u00e1vis\u00ed od nekonania svadieb, alebo r\u00f4znych\u00a0z\u00e1bav. Beztak z\u00e1bavy \u013eudu nahr\u00e1dza dnes bezpo\u010det telev\u00edznych stan\u00edc a programov, ktor\u00e9 nepokoj, hluk a r\u00f4znu \u201e<\/span>hlu\u0161inu slova\u201d vo ve\u013ekom dod\u00e1vaj\u00fa temer do ka\u017ed\u00e9ho domu a dom\u00e1cnosti. Prav\u00fd p\u00f4st je tam, kde sa \u010dlovek k po\u010dutiu Bo\u017eieho slova st\u00ed\u0161i a z\u00e1rove\u0148 ho prij\u00edma s celou v\u00e1\u017enos\u0165ou. Ako ap. Jakub hovor\u00ed: Kde sa st\u00e1va \u201e<\/span>nielen posluch\u00e1\u010dom, ktor\u00fd oklam\u00e1va seba, \u010di in\u00fdch, ale \u010dinite\u013eom slova.\u201d\u00a0<\/i>\u201e<\/span>Opusti\u0165 skutky nepr\u00e1vosti – to je p\u00f4st, ktor\u00fd m\u00e1m r\u00e1d\u201d- ohlasoval u\u017e prorok Izai\u00e1\u0161 SZ \u013eudu Bo\u017eiemu.<\/span><\/p>\n\n\n\n <\/p>\n\n\n\n \u00a0\u00a0 \u00a0 \u00a0 Bratia a sestry v P\u00e1novi!\u00a0Apo\u0161tol Jakub hovor\u00ed, \u017ee vytrva\u0165 vo viere v P\u00e1na Je\u017ei\u0161a Krista je pre ka\u017ed\u00e9ho kres\u0165ana ve\u013ekou sk\u00fa\u0161kou. <\/b>Pod sk\u00fa\u0161kou viery teda nem\u00e1me rozumie\u0165 sk\u00fa\u0161ku katechum\u00e9nov a konfirmandov, ale skuto\u010dn\u00fa sk\u00fa\u0161ku viery v \u017eivotnom behu a z\u00e1pase. Obst\u00e1\u0165 v sk\u00fa\u0161ke viery, je m\u00e1 by\u0165 pre kres\u0165ana rados\u0165ou a blahoslavenstovm. Podobne o sk\u00fa\u0161ke viery hovorili aj ostatn\u00ed apo\u0161tolovia, ale aj s\u00e1m Je\u017ei\u0161 Kristus. T\u00e1 rados\u0165 plynie z vedomia, \u017ee vysk\u00fa\u0161anos\u0165 vo viere vedie k nebeskej odmene, ktor\u00fa pr\u00edjme ka\u017ed\u00fd vern\u00fd kres\u0165an z r\u00fak P\u00e1nov\u00fdch. On n\u00e1s s\u00e1m chce dekorova\u0165 vencom v\u00ed\u0165azstva, vencom \u017eivota ve\u010dn\u00e9ho, \u010do je dar milosti neskonalej ceny. Apo\u0161tol mysl\u00ed na tomto mieste najm\u00e4 na otvoren\u00e9 nepriate\u013estvo, <\/b>niekedy spojen\u00e9 s prenasledovan\u00edm kres\u0165anov. Tak\u00e9to sk\u00fa\u0161ky m\u00f4\u017eu pr\u00eds\u0165 aj z ak\u00e9hoko\u013evek \u0165a\u017ek\u00e9ho polo\u017eenia, do ktor\u00e9ho sa kres\u0165an dostane,\u00a0ako to vid\u00edme v \u017eivote SZ J\u00f3ba. Poku\u0161en\u00edm mu bola jeho vlastn\u00e1 \u017eena, ktor\u00e1 mu radila:\u00a0 \u201e<\/span>Zlore\u010d Bohu a zomri!<\/i>\u201d na \u010do J\u00f3b odpovedal: \u201e<\/span>\u010ci len dobr\u00e9 budme prij\u00edma\u0165 od Hospodina a zl\u00e9 nie\u201d?-<\/i> V tak\u00fdchto sk\u00fa\u0161kach je n\u00e1m Kristus P\u00e1n bl\u00edzky a pr\u00edtomn\u00fd a spolo\u010denstvo s N\u00edm rod\u00ed neraz priamo hrdinov viery.\u00a0<\/span><\/p>\n\n\n\n <\/span><\/p>\n\n\n\n \u00a0 \u00a0 V uplynulom t\u00fd\u017edni sa ist\u00fd inoveriaci spolubrat zauj\u00edmal o duchovn\u00fd \u017eivot n\u00e1s, evanjelick\u00fdch kres\u0165anov. Vyzdvihol nieko\u013eko bodov, ktor\u00e9 s\u00fa mu zvl\u00e1s\u0165\u00a0sympatick\u00e9 a medzi nimi pou\u017eil v\u00fdraz: sola!? V tomto slove \/lat.\/ je toti\u017e d\u00f4raz na to, \u017ee z\u00e1kladom n\u00e1\u0161ho spasenia je len Je\u017ei\u0161 Kristus! \/Solus Christus\/ Tento d\u00f4raz – Jedine Kristus\u00a0m\u00e1 by\u0165 aj v p\u00f4ste zrejm\u00fd! Na evanjelium P\u00e1na Je\u017ei\u0161a Krista\u00a0nem\u00e1me nikdy zab\u00fada\u0165 a p\u00f4stny \u010das je pr\u00edhodn\u00fdm \u010dasom na jeho vern\u00e9 zvestovanie i prij\u00edmanie.\u00a0<\/span><\/p>\n\n\n\n <\/span><\/p>\n\n\n\n \u00a0\u00a0 \u00a0 Mil\u00ed bratia a sestry! Od sk\u00fa\u0161ky viery, ktorej\u00a0ka\u017ed\u00fd pokrsten\u00fd a veriaci \u010dlovek je a m\u00f4\u017ee by\u0165 kedyko\u013evek vystaven\u00fd, rozli\u0161uje ap. Jakub in\u00e9 sk\u00fa\u0161ky, ktor\u00e9 s\u00fa u\u017e nav\u00e1dzan\u00edm na zlo, teda poku\u0161enie, alebo zvody na zlo. Ukazuje na skuto\u010dnos\u0165 a realitu poku\u0161enia smerom k hriechu a zl\u00e9mu nekres\u0165ansk\u00e9mu konaniu, ktor\u00e9 m\u00f4\u017ee naru\u0161i\u0165 n\u00e1\u0161 vz\u0165ah s P\u00e1nom Bohom! \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span><\/p>\n\n\n\n <\/p>\n\n\n\n \u00a0\u00a0 \u00a0 \u00a0 Pok\u00fa\u0161anie zo strany sveta je v tomto oh\u013eade be\u017en\u00e9 a pr\u00edtomn\u00e9 v ka\u017edom \u010dase. Na\u0161a doba nie je nijakou v\u00fdnimkou. Naj\u013eah\u0161ie spoznate\u013en\u00e9 a vidite\u013en\u00e9 je poku\u0161enie \u201e<\/span>sp\u00f4sobov tohoto sveta\u201d, ktor\u00e9 hyn\u00fa. Pr\u00ed\u0165a\u017elivos\u0165 \u013eahkov\u00e1\u017eneho, povrchn\u00e9ho sp\u00f4sobu \u017eivota, ako sa dnes prezentuje v m\u00e9diach, zl\u00e9 vzory tzv. celebr\u00edt, ktor\u00fdm sa\u00a0napriek ich pr\u00e1zdnote, povrchnosti a neraz aj cynizmu dar\u00ed ve\u013emi dobre, p\u00f4sob\u00ed, alebo m\u00f4\u017ee zhubne p\u00f4sobi\u0165 najm\u00e4 na mlad\u0161iu gener\u00e1ciu. Nejde o \u017eiaden vonkaj\u0161\u00ed tlak na cirkev, ale sk\u00f4r o ponuku\u00a0\u201e<\/span>\u0161irokej cesty\u201d<\/i>, ako ponuke konzumn\u00e9ho sp\u00f4sobu \u017eivota, kde \u201e<\/span>ma\u0165\u201d je viac ako \u201e<\/span>by\u0165\u201d! Toto poku\u0161enie, podobne ako in\u00e9 a rafinovanej\u0161ie, poku\u0161enie, nepoch\u00e1dza\u00a0od P\u00e1na Boha. Apo\u0161tol Jakub pripom\u00edna, \u017ee \u201e<\/span>Boh nikoho nepok\u00fa\u0161a, a ani s\u00e1m nie je pok\u00fa\u0161an\u00fd\u201d<\/i>. – Je tu a hroz\u00ed poku\u0161enie, ktor\u00e9 je priamo z n\u00e1s, z na\u0161ich hrie\u0161nych \u017eiadost\u00ed. \u201e<\/span>\u017diados\u0165 potom, ke\u010f po\u010dala, porod\u00ed hriech a hriech vykonan\u00fd porod\u00ed smr\u0165\u201d.<\/i> \u017diados\u0165 o\u010d\u00ed, \u017eiadosti tela – to s\u00fa zdroje poku\u0161enia, o ktor\u00fdch m\u00e1me vedie\u0165 a s ktor\u00fdmi kres\u0165an m\u00e1 po\u010d\u00edta\u0165 a odha\u013eova\u0165 ich nebezpe\u010denstvo. P\u00e1n Boh v\u0161ak s\u00e1m nikoho nepok\u00fa\u0161a. On \u201e<\/span>n\u00e1s stvoril na svoj obraz\u201d a iba p\u00e1d \u010dloveka do hriechu prin\u00e1\u0161a v\u017edy nov\u00e9 nebezpe\u010denstvo a ohrozenie spolo\u010denstva s P\u00e1nom Bohom.\u00a0<\/span><\/p>\n\n\n\n \u00a0 \u00a0 \u00a0 V pozad\u00ed je vedomie, ktor\u00e9 bolo v \u013eude SZ i v NZ Cirkvi v\u017edy \u017eiv\u00e9 – toti\u017e poku\u0161enie, ktor\u00e9 prich\u00e1dza od samotn\u00e9ho diabla. Ono je tu, ako skryt\u00e9, rafinovan\u00e9 a nebezpe\u010dn\u00e9 pre jeho r\u00f4zne podoby. Diabol s\u00e1m je teda majstrom a otcom l\u017ei. Jeho \u201e<\/span>\u0161atn\u00edk prevlekov\u201d \/Pleyel \/ je skuto\u010dne bohat\u00fd. Nie je v\u017edy a hne\u010f \u013eahk\u00e9 ho odhali\u0165 a vzoprie\u0165 sa mu. U\u017e Adam a Eva spoznali, \u017eia\u013e neskroro, skuto\u010dnos\u0165, \u017ee diabol sa m\u00f4\u017ee vyd\u00e1va\u0165 aj za anjela sveta. M\u00f4\u017ee prich\u00e1dza\u0165 aj v sv\u00e4tej podobe. Obrazne povedan\u00e9: s P\u00edsmom v ruke! M\u00f4\u017ee argumentova\u0165 a operova\u0165 Slovom Bo\u017e\u00edm a prekr\u00faca\u0165 jeho zmysel, ako to dok\u00e1zal u\u017e pri pok\u00fa\u0161an\u00ed P\u00e1na Je\u017ei\u0161a na p\u00fa\u0161ti.<\/span><\/p>\n\n\n\n Aj tomuto, \u010di tak\u00e9mu poku\u0161eniu u\u017e mnoh\u00ed pod\u013eahli a opustili\u00a0 vieru, alebo svoju cirkev a vykro\u010dili za svetielkom, ktor\u00e9 sa dok\u00e1zalo\u00a0vlastne bludi\u010dkou…Preto je, bratia a sestry, d\u00f4le\u017eit\u00e9 po\u010du\u0165 apo\u0161tolsk\u00e9 napomenutie a usmernenie.\u00a0<\/span><\/p>\n\n\n\n <\/span><\/p>\n\n\n\n Predov\u0161etk\u00fdm m\u00e1me ma\u0165 istotu, \u017ee od P\u00e1na Boha poch\u00e1dza iba to, \u010do je dobr\u00e9 a \u010do smeruje k n\u00e1\u0161mu \u010dasn\u00e9mu dobru a ve\u010dnej sp\u00e1se<\/b>. Jeho milos\u0165 je n\u00e1m trvalo a v\u017edy nanovo pod\u00e1van\u00e1 a pon\u00fakan\u00e1. Ak sa \u0161\u00edri, alebo rozm\u00e1ha zlo medzi \u013eu\u010fmi v zv\u00e4zkoch spolo\u010densk\u00fdch, man\u017eelsk\u00fdch i cirkevn\u00fdch, nie je to nie\u010do, \u010do je \u201e<\/span>zhora od Otca svetiel\u201d<\/i>. Bo\u017e\u00ed z\u00e1mer s\u00a0\u010dlovekom a svetom je rovnak\u00fd a nemenn\u00fd. P\u00e1n Je\u017ei\u0161 o \u0148om povedal: \u201e<\/span>Ja som pri\u0161iel, aby ste \u017eivot mali a hojne mali\u201d. <\/i>Myslime na toto zas\u013e\u00fabenie a ponuku milosti aj dnes i v celom novom obdob\u00ed n\u00e1\u0161ho \u017eivota.<\/span><\/p>\n\n\n\n <\/span><\/p>\n\n\n\n \u00a0\u00a0 \u00a0 Apo\u0161tol Jakub<\/b> pripom\u00edna v\u00fdchodisko a stanovisko, na ktorom m\u00f4\u017eeme st\u00e1\u0165 i obst\u00e1\u0165. \u201e<\/span>P\u00e1n Boh zo svojej v\u00f4le splodil n\u00e1s slovom pravdy, aby sme boli akousi prvotinou jeho stvoren\u00ed\u201d.<\/b><\/span><\/p>\n\n\n\n Hoci sme hrie\u0161ni – On sa n\u00e1s nevzd\u00e1va! V Krste sv\u00e4tom n\u00e1s znovuzrodil skrze \u017eiv\u00e9 slovo Je\u017ei\u0161a Krista a dal n\u00e1m \u00fa\u010das\u0165 na Jeho \u017eivote. <\/b>Ak aj po Krste hre\u0161\u00edme, zv\u00e1dzan\u00fd telom, svetom, alebo poku\u0161ite\u013eom, smieme sa v pokore a pok\u00e1n\u00ed vr\u00e1ti\u0165 k P\u00e1nu Bohu a k zas\u013e\u00fabeniu,<\/b> ktor\u00e9 raz vysloven\u00e9 z Bo\u017eej stany st\u00e1le plat\u00ed. Smieme prija\u0165 nov\u00fa milos\u0165, nov\u00e9 svetlo, nov\u00e9 odpustenie a nov\u00fd \u017eivot. U Neho \u201e<\/span>nieto premeny\u201d<\/strong><\/i> v sile Jeho l\u00e1sky, ktor\u00fa n\u00e1m pon\u00fakol v Synovi .<\/i> Po tomto Slove siahajme aj dnes. Prij\u00edmajme Ho ako prav\u00fd pokrm <\/i>a to aj v podobe vidite\u013enej,- vo sviatosti Jeho Sv\u00e4tej Ve\u010dere,<\/b> ktor\u00e1 \u201e<\/span>je prav\u00fdm pokrmom a n\u00e1pojom\u201d. Poznajme tak aj dnes t\u00fa pravdu, \u017ee vpravde \u201e<\/span>Len dobr\u00fd \u00fadel a dokonal\u00fd dar poch\u00e1dza zhora, od Otca svetiel\u201d!<\/i> Amen.<\/i><\/span><\/p>\n\n\n\n <\/p>\n\n\n\n <\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Moc spasi\u0165 na\u0161e du\u0161e Jk 1,12-22: \u201eBlahoslaven\u00fd mu\u017e, ktor\u00fd vytrv\u00e1 v poku\u0161en\u00ed, lebo ke\u010f sa dosved\u010dil, pr\u00edjme veniec \u017eivota, ktor\u00fd zas\u013e\u00fabil P\u00e1n t\u00fdm, \u010do Ho miluj\u00fa. (13) Nech … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[547,121,53,95],"tags":[192],"class_list":["post-4145","post","type-post","status-publish","format-standard","hentry","category-1-postna-nedela","category-kazne","category-post","category-sobotiste","tag-kazen"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/4145","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=4145"}],"version-history":[{"count":2,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/4145\/revisions"}],"predecessor-version":[{"id":39167,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/4145\/revisions\/39167"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=4145"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=4145"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=4145"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n