{"id":4546,"date":"2012-07-19T10:02:49","date_gmt":"2012-07-19T08:02:49","guid":{"rendered":"http:\/\/e-anjelik.sk\/?p=4546"},"modified":"2012-07-19T10:02:49","modified_gmt":"2012-07-19T08:02:49","slug":"kauza-bezak","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2012\/07\/19\/kauza-bezak\/","title":{"rendered":"Kauza Bez\u00e1k"},"content":{"rendered":"

Je sez\u00f3na, tak beriem t\u00fato tabakov\u00fa\u00a0spr\u00e1vu<\/a> ako osvie\u017eenie v hor\u00facich d\u0148och \u2013 chladen\u00fa, so \u0161tipkou korenia, soli cukru a zaliatu kyselkav\u00fdm jabl\u010dn\u00fdm octom.<\/p>\n

T\u00e1to kauza nie je na\u0161a. Kauza je ilustr\u00e1ciou toho, \u017ee v rkc sa biskupi ustanovuj\u00fa a odvol\u00e1vaj\u00fa hierarchicky a veci riadi zvrchu, teda dikt\u00e1tom.<\/p>\n

V\u010dera som videl v lampe interview s Franti\u0161kom Miklo\u0161kom, v\u00fdznamn\u00fdm a uzn\u00e1van\u00fdm r. katol\u00edkom, ktor\u00fd ako prv\u00fd na odvolanie Bez\u00e1ka aj upozor\u0148oval. Vyzer\u00e1 by\u0165 rozru\u0161en\u00fd a \u00faprimne zm\u00e4ten\u00fd. R. Bez\u00e1k je ob\u013e\u00faben\u00fd, a zd\u00e1 sa niet mu \u010do vy\u010d\u00edta\u0165 (\u010do ja, hoci luter\u00e1n, vn\u00edmam podobne \u2013 biskup Bez\u00e1k sa mne osobne zd\u00e1 \u00fapln\u00fd\u00a0 „poho\u010f\u00e1k“), na druhej strane chc\u00fa aj re\u0161pektova\u0165 „Roma locuta, causa finita“. So v\u0161etkou \u00factou by som povedal: bud\u00fa si slovensk\u00ed katol\u00edcki musie\u0165 ujasni\u0165 hierarchiu v person\u00e1lnych a finan\u010dn\u00fdch ot\u00e1zkach a mo\u017eno spomen\u00fa\u0165, \u010do presne znamen\u00e1 „neomylnos\u0165“ p\u00e1pe\u017ea.<\/p>\n

V evanjelickej cirkvi je to inak. Evanjelick\u00e1 cirkev je organizovan\u00e1 zospodu, a vedenie zborov je du\u00e1lne – teda far\u00e1ri a dozorcovia. Teda cirkevn\u00fd zbor vol\u00ed svojho laick\u00e9ho z\u00e1stupcu a aj far\u00e1ra.\u00a0Zbory si volia svojich biskupov „demokraticky“ v\u00e4\u010d\u0161inov\u00fdm hlasovan\u00edm spomedzi kandid\u00e1tov.<\/p>\n

Du\u00e1lny syst\u00e9m tie\u017e znamen\u00e1, \u017ee na spr\u00e1ve vec\u00ed cirkevn\u00fdch, aj ke\u010f nie vierou\u010dn\u00fdch, sa podie\u013ea aj dozorca – laik, na v\u0161etk\u00fdch \u00farovniach, teda aj najvy\u0161\u0161ej. Ke\u010f ide o peniaze, tak s\u00fa financie cirkevn\u00e9 pr\u00edsne oddelen\u00e9 od financi\u00ed duchovenstva. V na\u0161ej cirkvi sa vedie \u00fa\u010dtovn\u00edctvo na v\u0161etk\u00fdch \u00farovniach \u2013 robia to na to ur\u010den\u00ed funkcion\u00e1ri, \u00fa\u010dty sa kontroluj\u00fa komision\u00e1lne a odobruje ich v\u00fdro\u010dn\u00e9 presbyterstvo \u2013 teda laick\u00e9 vedenie. V tomto zmysle s\u00fa \u0161kand\u00e1ly s financovan\u00edm resp. ba\u010dovan\u00edm s cirkevn\u00fdm majetkom obmedzen\u00e9 a zriedkav\u00e9, aj ke\u010f nie vyl\u00fa\u010den\u00e9.<\/p>\n

Tento syst\u00e9m sa vytvoril v evanjelickom prostred\u00ed u\u017e od stredoveku, po reform\u00e1cii a ukazuje, \u017ee v tomto smere je na\u0161a cirkev nastaven\u00e1 v\u00fdborne a pokrokovo a to u\u017e ve\u013emi dlho. Za to by sme mali by\u0165 p\u00e1nu Bohu v\u010fa\u010dn\u00ed.<\/p>\n

Aby sme nezaspali na vavr\u00ednoch, chcel by som upozorni\u0165, \u017ee aj u n\u00e1s hrozia zneu\u017eitia n\u00e1\u0161ho du\u00e1lno demokratick\u00e9ho syst\u00e9mu:<\/p>\n

– \u00a0Na jednej strane je mo\u017en\u00e9 zneu\u017eitie demokracie a vo\u013eby \u013eudu na rozhodovanie o vierou\u010dn\u00fdch ot\u00e1zkach. Teda, hroz\u00ed n\u00e1m nebezpe\u010denstvo, \u017ee demokratick\u00e1 v\u00e4\u010d\u0161ina na synode z nejak\u00fdch pr\u00ed\u010din demokraticky rozhodne o nie\u010dom vierou\u010dnom \u010d\u00edm sa m\u00f4\u017ee na\u0161a cirkev spreneveri\u0165 Bo\u017eiemu slovu resp. jeho v\u00f4li. Pr\u00edklady by sa na\u0161li napr. v USA alebo v \u0160kandin\u00e1vii, kde u\u017e tak\u00e9to situ\u00e1cie nastali. Tak\u00e9to pr\u00edpady potom sp\u00f4sobuj\u00fa rozkol, a obrovsk\u00fd nepokoj a nejednotu. M\u00e1m uvies\u0165 zop\u00e1r \u017eiv\u00fdch pr\u00edkladov z prostredia slovenskej ecav?<\/p>\n

Na druhej strane, je teoreticky mo\u017en\u00e9 „demokraticky“ zvoli\u0165 biskupa reps. dozorcu, ktor\u00fd sa sprenever\u00ed dobrej spr\u00e1ve vec\u00ed cirkevn\u00fdch , napr. vo financi\u00e1ch \u2013 a nepozornos\u0165 org\u00e1nov resp. volebn\u00fd mand\u00e1t – m\u00f4\u017ee z moci \u00faradnej sp\u00f4sobi\u0165 nepr\u00e1vos\u0165 resp. neporiadok. Tie\u017e nebudem ilustrova\u0165.<\/p>\n

Teda ani u n\u00e1s nie je syst\u00e9m imm\u00fanny na zneu\u017eitie – ako ka\u017ed\u00fd \u013eudsk\u00fd syst\u00e9m, akoko\u013evek ho budeme\u00a0pozlacova\u0165 Bo\u017e\u00edmi menami.<\/p>\n

Treba ale poveda\u0165 aj to \u017ee ver\u00edme na vedenie cirkvi Duchom Sv\u00e4t\u00fdm \u2013radcom, ktor\u00fd n\u00e1m a aj t\u00fdm ktor\u00fd s\u00fa v \u00farade pom\u00e1ha a rad\u00ed, tak aby konali a rozhodovali v s\u00falade s Jeho v\u00f4\u013eou. Pastierom\u00a0a kazate\u013eom sa nem\u00f4\u017ee sta\u0165 hocikto.\u00a0Do \u00faradu uv\u00e1dzame ur\u010den\u00fdm sp\u00f4sobom \u2013 far\u00e1rov ordin\u00e1ciou \u2013ale nakoniec aj \u00favodom presbytera, alebo oby\u010dajnou konfirm\u00e1ciou. Do \u00faradu rodi\u010da sob\u00e1\u0161om resp. sv. Krstom. V\u017edy je to v\u0161ak spojen\u00e9 a utvrden\u00e9 – vysv\u00e4ten\u00edm, skladan\u00edm r\u00fak, modlitbou k Duchu Sv\u00e4t\u00e9mu v zmysle prosby „Potvr\u010f \u00f3 Bo\u017ee, \u010do si pri n\u00e1s vykonal“.<\/p>\n

To je s\u00fa\u010das\u0165ou na\u0161ej luter\u00e1nskej viery \u2013 v potrebu Bo\u017eej milosti, nedokonalosti \u013eudsk\u00e9ho sna\u017eenia a Jeho ne\u00fanavnej starosti o n\u00e1s. Znie to mo\u017eno divne \u2013 ako si m\u00f4\u017eeme by\u0165 ist\u00ed? – ale o tom je viera a o tom je na\u0161a cirkev.<\/p>\n

Zhrnul by som to tak, \u017ee kauza „odvolanie Bez\u00e1ka“ je hrani\u010dnou situ\u00e1ciou, kedy slovensk\u00ed katol\u00edci narazili na limit svojej organiz\u00e1cie. My evanjelici by sme sa nemali z tohoto \u0161kodoradova\u0165, resp. posmieva\u0165. Na\u0161a organiz\u00e1cia\u00a0vec\u00ed cirkevn\u00fdch\u00a0je mo\u017eno v tomto lep\u0161ia, ale m\u00e1 tie\u017e svoje limity. Mali by sme h\u013eada\u0165 pravdu, a h\u013eada\u0165 ju pokorne. By\u0165 na strane utl\u00e1\u010dan\u00fdch a t\u00fdch ktor\u00fdm sa deje nespravodlivos\u0165.\u00a0A by\u0165 hlavne poslu\u0161n\u00fdmi Kristovi: „jedni druh\u00fdch bremen\u00e1 zn\u00e1\u0161ajte“. Aj n\u00e1m znie apo\u0161tolsk\u00e1 v\u00fdstraha: „kto stoj\u00ed, nech h\u013ead\u00ed aby nepadol“.<\/p>\n

PS. Jedna vec, ktor\u00e1 ma zarazila, ke\u010f p. arcibiskup v lampe na jar povedal: „ja nem\u00e1m priame spojenie na Krista“, ke\u010f hovoril o raden\u00ed sa o person\u00e1lnych ot\u00e1zkach. Zauj\u00edmav\u00e9 a pokorn\u00e9. Ale provokat\u00edvne by som sa op\u00fdtal: „Jak\u00a0n\u00e9? Co n\u00e9?“ My luter\u00e1ni ho m\u00e1me.<\/p>\n","protected":false},"excerpt":{"rendered":"

Je sez\u00f3na, tak beriem t\u00fato tabakov\u00fa\u00a0spr\u00e1vu ako osvie\u017eenie v hor\u00facich d\u0148och \u2013 chladen\u00fa, so \u0161tipkou korenia, soli cukru a zaliatu kyselkav\u00fdm jabl\u010dn\u00fdm octom. T\u00e1to kauza nie je na\u0161a. Kauza je ilustr\u00e1ciou toho, \u017ee v rkc sa biskupi ustanovuj\u00fa a odvol\u00e1vaj\u00fa hierarchicky a veci riadi zvrchu, teda dikt\u00e1tom. V\u010dera som videl v lampe interview s Franti\u0161kom … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":12,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-4546","post","type-post","status-publish","format-standard","hentry","category-ekumena"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/4546","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=4546"}],"version-history":[{"count":0,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/4546\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=4546"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=4546"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=4546"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}