D\u00f4stojnos\u0165 \u010dloveka<\/p>\n
Jk 2, 1 – 13:<\/p>\n
\u201cBratia moji, nebu\u010fte prij\u00edma\u010dmi os\u00f4b, ke\u010f\u017ee ver\u00edte v n\u00e1\u0161ho osl\u00e1ven\u00e9ho P\u00e1na Je\u017ei\u0161a Krista.
\n(2) Ve\u010f ak by do v\u00e1\u0161ho zhroma\u017edenia vo\u0161iel mu\u017e so zlat\u00fdmi prste\u0148mi, v n\u00e1dhernom r\u00fachu, a vo\u0161iel by aj chudobn\u00fd v chatrnom r\u00fachu, (3) a vy s \u00fa\u013eubou by ste pohliadli na toho, \u010do m\u00e1 n\u00e1dhern\u00e9 r\u00facho, a povedali by ste: Ty sa posa\u010f pekne sem! – ale tomu chud\u00e1kovi by ste povedali: Ty stoj tam, alebo sadni si mi ku noh\u00e1m! – (4) \u010di ste nerobili rozdiel medzi sebou a nes\u00fadili pod\u013ea zl\u00e9ho uva\u017eovania? (5) Po\u010dujte, bratia moji milovan\u00ed: \u010di Boh t\u00fdch, \u010do s\u00fa v o\u010diach sveta chudobn\u00ed, nevyvolil, aby boli b o h a t \u00ed v o v i e r e a dedi\u010dia kr\u00e1\u013eovstva, zas\u013e\u00faben\u00e9ho t\u00fdm, \u010do Ho miluj\u00fa? (6) Ale vy ste znev\u00e1\u017eii chudobn\u00e9ho. \u010ci nie bohat\u00ed v\u00e1s utiskuj\u00fa a vl\u00e1\u010dia po s\u00fadoch? (7) \u010ci sa nie oni r\u00fahaj\u00fa sl\u00e1vnemu menu, ktor\u00e9 bolo vysloven\u00e9 nad vami? – (8) Iste, ak\u017ee pln\u00edte kr\u00e1\u013eovsk\u00fd z\u00e1kon pod\u013ea P\u00edsma: Milova\u0165 bude\u0161 bl\u00ed\u017eneho ako seba sam\u00e9ho! – dobre \u010din\u00edte. (9) Ale ak ste prij\u00edma\u010dmi os\u00f4b, p\u00e1\u0161ete hriech, a z\u00e1kon v\u00e1s usved\u010duje ako priestupn\u00edkov. (10) Lebo keby niekto cel\u00fd z\u00e1kon zachoval, ale previnil by sa v jednom (prik\u00e1zan\u00ed), previnil sa proti v\u0161etk\u00fdm. (11) Ve\u010f Ten, ktor\u00fd povedal: Nescudzolo\u017e\u00ed\u0161!, povedal aj: Nezabije\u0161! A ke\u010f aj necudzolo\u017e\u00ed\u0161, ale zab\u00edja\u0161, prest\u00fapil si z\u00e1kon. (12) Aj hovorte, aj konajte ako \u013eudia, kotr\u00ed maj\u00fa by\u0165 s\u00faden\u00ed pod\u013ea z\u00e1kona slobody. (13) Lebo nemilosrdn\u00fd bude s\u00fad nad t\u00fdm, kto ne\u010dinil milosrdensvo; milosrdenstvo bez strachu o\u010dak\u00e1va s\u00fad\u201d. Amen <\/p>\n
Bratia a sestry v Kristu!<\/p>\n
J\u00e1n Koll\u00e1r, b\u00e1snik a evanjelick\u00fd far\u00e1r v Pe\u0161ti, sa stal zn\u00e1my o.i. aj v\u00fdrokom: N\u00e1bo\u017enos\u0165 a n\u00e1rodnos\u0165 s\u00fa sestry! Pod\u013ea neho maj\u00fa teda obe spolo\u010dn\u00e9ho Otca. Osobne nie celkom s\u00fahlas\u00edm s t\u00fdmto v\u00fdrokom a nad\u013eah\u010dene by som povedal, \u017ee s\u00fa sk\u00f4r \u201csesternice\u201d. Podobne by sa dalo poveda\u0165, \u017ee n\u00e1bo\u017enos\u0165 a kult\u00farnos\u0165 s\u00fa \u201csesternice\u201d, lebo tie\u017e maj\u00fa k sebe ve\u013emi bl\u00edzko. Sestrami s\u00fa v\u0161ak n\u00e1bo\u017enos\u0165 a mravnos\u0165.
\n N\u00e1bo\u017enos\u0165ou \u010dloveka mysl\u00edme vieru v Je\u017ei\u0161a Krista. Viera v Je\u017ei\u0161a ako Spasite\u013ea a P\u00e1na, viera v Jeho osl\u00e1venie a v slov\u00e1, \u017ee Mu \u201cje dan\u00e1 v\u0161etka moc na nebi i na zemi\u201d, m\u00e1 svoje d\u00f4sledky. Apo\u0161tol Jakub spom\u00edna d\u00f4sledky kres\u0165anskej viery v mravnom zm\u00fd\u0161\u013ean\u00ed a konan\u00ed, ktor\u00e9 vedie k d\u00f4stojnosti \u010dloveka.
\n D\u00f4raz na d\u00f4stojnos\u0165 a hodnotu \u010dloveka pred P\u00e1nom Bohom je d\u00f4raz typick\u00fd aj pre na\u0161u evanjelicko – kres\u0165ansk\u00fa identitu. Evanjelici t\u00fdm, \u017ee spo\u010diatku boli a nesk\u00f4r sa postupne zase stali men\u0161inovou cirkvou, museli svoju identitu n\u00e1ro\u010dn\u00fdm sp\u00f4sobom chr\u00e1ni\u0165 a udr\u017eiava\u0165. T\u00fdmto \u00fasil\u00edm sa vymedzovali jednak vo\u010di svetu, ke\u010f nechceli \u201c\u0165aha\u0165 jarmo s neveriacimi\u201d a na druhej strane sa vymedzovali aj vo\u010di in\u00fdm kres\u0165anom, t\u00fdm \u017ee vedome budovali svoj \u017eivot a sp\u00e1su na Kristu a Jeho evanjeliu. Verili, \u017ee Je\u017ei\u0161ovo evanjelium je \u201cmocou Bo\u017eou na spasenie ka\u017ed\u00e9mu veriacemu\u201d a jeho moc s\u00fa\u010dasne vedie k viere, ktor\u00e1 je v\u017edy \u010dinn\u00e1 v l\u00e1ske. \u017divot v l\u00e1ske je d\u00f4stojn\u00fdm \u017eivotom.
\n Dnes sa p\u00fdtame aj my: Ako a \u010d\u00edm posiln\u00edme na\u0161u d\u00f4stojnos\u0165?Na z\u00e1klade apo\u0161tolsk\u00e9ho svedectva odpoved\u00e1me:
\n 1\/ Prij\u00edma\u010dmi os\u00f4b nebu\u010fme
\n 2\/ Bo\u017e\u00ed z\u00e1kon ochotne pl\u0148me
\n 3\/ Bo\u017e\u00ed s\u00fad bez strachu \u010dakajme<\/p>\n
Bratia a sestry v P\u00e1novi!<\/p>\n
Na\u0161a kres\u0165ansk\u00e1 viera n\u00e1m prinesie a daruje skuto\u010dn\u00fa \u013eudsk\u00fa d\u00f4stojnos\u0165 vtedy, ak sa nestaneme \u201cprij\u00edma\u010dmi os\u00f4b\u201d. \u010co t\u00fdm apo\u0161tol Jakub mysl\u00ed? Nie je celkom \u013eahk\u00e9 jedn\u00fdm slovom vyjadri\u0165 v slovenskej re\u010di to, \u010do mal Jakub na mysli pou\u017eit\u00edm gr\u00e9ckeho slova \u201cprosopolempsia\u201d – doslovne: \u201c pozeranie na tv\u00e1r\u201d. In\u00e9 preklady NZ toto miesto prekladaj\u00fa takto: \u201dNed\u00e1vajte prednos\u0165!\u201d, alebo jendoducho: \u201cNepodliezajte\u201d (\u013eu\u010fom) ! Jakub akoby si bol vedom\u00fd zlo\u017eitosti v\u00fdrazu, vysvet\u013euje ho hne\u010f konkr\u00e9tnym pr\u00edkladom. Tak\u00fd sa zrejme niekde v zbore aj stal, mo\u017eno st\u00e1val \u010dastej\u0161ie. M\u00f4\u017ee sa \u013eahko sta\u0165 aj dnes.
\n Do spolo\u010denstva, alebo do kostola m\u00f4\u017ee pr\u00eds\u0165 bohat\u00fd \u010dlovek, ktor\u00fd ok\u00e1zale d\u00e1va najavo svoje bohatstvo, alebo postavenie. Dnes nave\u0161an\u00e9 zlato nahr\u00e1dza sk\u00f4r zna\u010dkov\u00e9 oble\u010denie a luxusn\u00e9 auto. Osobou boh\u00e1\u010da m\u00f4\u017ee by\u0165 niekto, kto sa v na\u0161ej spolo\u010dnosti naz\u00fdva \u201ccelebrita\u201d, alebo patr\u00ed do \u201csmot\u00e1nky\u201d. \u013dudia, ktor\u00ed dnes patria k t\u00fdm hore, tvoria teda \u201csmot\u00e1nku\u201d. Mnoh\u00ed pritom maj\u00fa sk\u00f4r \u201cmaslo na hlave\u201d…. Dne\u0161n\u00e9 celebrity do kostala nechodia v\u00f4bec, alebo ve\u013emi m\u00e1lo, ale napriek tomu dost\u00e1vaj\u00fa ve\u013ek\u00fd priestor aj v kres\u0165ansk\u00fdch rodin\u00e1ch! – Ako? Tak, \u017ee vstupuj\u00fa do na\u0161ich domov a dom\u00e1cnost\u00ed, do na\u0161ich obyva\u010diek a kuch\u00fd\u0148, mo\u017eno aj sp\u00e1ln\u00ed prostredn\u00edctvom rozhlasu a obrazoviek telev\u00edzorov. Vstupuj\u00fa tak do na\u0161ich \u017eivotov. Vytv\u00e1raj\u00fa verejn\u00fa mienku a neh\u013eadia na sp\u00f4soby. S\u00fa \u010dasto vulg\u00e1rne, a\u017e prevr\u00e1ten\u00e9 a takto vl\u00fdvaj\u00fa na \u017eivot aj na\u0161ich det\u00ed a ml\u00e1de\u017ee. Minister kult\u00fary M. Ma\u010fari\u010d povedal o mnoh\u00fdch programoch komer\u010dn\u00fdch telev\u00edzi\u00ed, \u017ee \u201csp\u00f4sobuj\u00fa idiotiz\u00e1ciu spolo\u010dnosti\u201d. Zrejm\u00fdm sa stalo, \u017ee namyslenos\u0165 a naf\u00fakanos\u0165 spojen\u00e1 s vulg\u00e1rnos\u0165ou sa stali \u201cnorm\u00e1lnym\u201d konan\u00edm. B\u00fdva dokonca obdivovan\u00e9 a sl\u00fa\u017ei ako vzory a normy spr\u00e1vania! Najm\u00e4 mlad\u00fdch \u013eudi, ktor\u00ed o \u017eivote toho e\u0161te ve\u013ea nevedia. St\u00e1vaj\u00fa sa ich obe\u0165ami, najm\u00e4 ke\u010f sami dospel\u00ed kres\u0165ania tak\u00fdmto \u013eu\u010fom, ich slov\u00e1m a konaniu \u201cpodliezaj\u00fa\u201d. <\/p>\n
\u201cSadni si sem\u201d- hovor\u00ed apo\u0161tol Jakub o konan\u00ed t\u00fdch, ktor\u00ed boh\u00e1\u010da povy\u0161ovali, napriek tomu, \u017ee on s\u00e1m ich poni\u017eova. T\u00ed, ktor\u00ed sa vyhlasuj\u00fa, alebo nech\u00e1vaj\u00fa \u201cpasova\u0165\u201d za spolo\u010densk\u00fa smot\u00e1nku, d\u00e1vaj\u00fa najavo, \u017ee s\u00fa viac ako in\u00ed \u013eudia, lebo vlastnia viac ako in\u00ed. Predkovia hovorievali: \u201dChudoba cti netrat\u00ed\u201d. Aj chudobnej\u0161\u00ed mali svoju hrdos\u0165 a d\u00f4stojnos\u0165. Najm\u00e4 v\u0161ak vedeli o tom, \u017ee v Bo\u017e\u00edch o\u010diach nie s\u00fa chudobn\u00ed! Vedeli, \u017ee s\u00fa \u201cdedi\u010dmi kr\u00e1\u013eovstva Bo\u017eieho\u201d a preto nemor\u00e1lnym \u013eu\u010fom nepodliezali!<\/p>\n
Podliezanie namyslen\u00fdm boh\u00e1\u010dom, \u010dasto pervezn\u00fdm v ich mor\u00e1lke, by sa nemalo dost\u00e1va\u0165 \u00facty a obdivu najm\u00e4 v cirkvi . Apo\u0161tol Jakub takto konaj\u00facich ostro kritizuje a hovor\u00ed na ich adresu: \u201dVy ste znev\u00e1\u017eili chudobn\u00e9ho\u201d!
\n Dnes napr\u00edklad temer cel\u00fd u\u010dite\u013esk\u00fd stav v na\u0161ej spolo\u010dnsoti hovor\u00ed a d\u00e1va najavo, \u017ee sa c\u00edti znev\u00e1\u017een\u00fd, nedocenen\u00fd a zle platen\u00fd za d\u00f4le\u017eit\u00fa pr\u00e1cu a slu\u017ebu. Boh\u00e1\u010di z vl\u00e1dnucej garnit\u00fary im hovoria, \u017ee je to v poriadku. S\u00fa vraj in\u00e9 priority a u\u0161etri\u0165 na in\u00fdch miestach netreba. A pr\u00e1ve kres\u0165ansk\u00e9 \u0161koly podozrivo ml\u010dia. Apo\u0161tol Jakub dok\u00e1zal polo\u017ei\u0165 kres\u0165anom ot\u00e1zku: \u201d \u010ci nie bohat\u00ed v\u00e1s utiskuj\u00fa a vl\u00e1\u010dia po s\u00fadoch? \u010ci sa nie oni r\u00fahaj\u00fa sl\u00e1vnemu menu, ktor\u00e9 bolo vysloven\u00e9 nad vami\u201d ?
\n Pri Krste sv\u00e4tom sme prijali meno \u201ckres\u0165an\u201d a stali sme sa Kristov\u00fdm \u013eu\u010fom. Cirkevn\u00e9 \u0161koly a deti kres\u0165anov nemaj\u00fa, pod\u013ea niektor\u00fdch n\u00e1zorov n\u00e1rok na pln\u00fa podporu zo \u0161t\u00e1tnych prostriedkov. Op\u00e4\u0165 sa kres\u0165ania stali ob\u010danmi druhej kateg\u00f3rie?!
\n Bratia a sestry v P\u00e1novi!
\n Z\u00e1le\u017e\u00ed na postoji ka\u017ed\u00e9ho kres\u0165ana, \u010di sa nech\u00e1 manipulova\u0165 svetom, boh\u00e1\u010dmi a diabolsvom \u013eud\u00ed, ktor\u00ed sa tv\u00e1ria, \u017ee s\u00fa \u201cvyvolen\u00ed\u201d, a \u201ccelebity\u201d. Evanjelick\u00ed kres\u0165ania sa neraz dok\u00e1zali vzoprie\u0165 t\u00fdm, ktor\u00ed ich poni\u017eovali, ke\u010f i\u0161lo o n\u00e1rodnos\u0165, soci\u00e1lnu nespravodlivos\u0165, alebo n\u00e1bo\u017eensk\u00fd \u00fatlak. Dnes ide o postavenie cirkvi a kres\u0165anov v spolo\u010dnosti, kde hlas kres\u0165anov v mor\u00e1lnych ot\u00e1zkach je ter\u010dom v\u00fdsmechu a v hospod\u00e1rskych ot\u00e1zkach vidie\u0165 aroganciu moci. Preto ani dnes prij\u00edma\u010dmi \u013eud\u00ed nebu\u010fme! \u201cAk ste prij\u00edma\u010dmi os\u00f4b – p\u00e1\u0161ete hriech a z\u00e1kon v\u00e1s usved\u010duje ako priestupn\u00edkov\u201d! Apo\u0161tol hovor\u00ed o \u201cpodliezan\u00ed\u201d ako o duchovnej zrade P\u00e1na Je\u017ei\u0161a Krista. Je to hriech, ktor\u00fd je tak v\u00e1\u017eny, ako hriech vra\u017edy, alebo smilstva. Preto prij\u00edma\u010dmi \u013eud\u00ed nebu\u010fme, ale z\u00e1kon Bo\u017e\u00ed pl\u0148me!<\/p>\n
2.\/ Mil\u00ed bratia a sestry v P\u00e1novi!
\n Apo\u0161tol Jakub pripom\u00edna aj \u010fal\u0161iu d\u00f4le\u017eit\u00fa vec. Kto prest\u00fapi jedno Bo\u017eie prik\u00e1zanie, \u201cprevin\u00ed sa proti v\u0161etk\u00fdm\u201d. Je to v\u00e1\u017ene ch\u00e1panie Z\u00e1kona Bo\u017eieho, ke\u010f prest\u00fapenie jedn\u00e9ho prik\u00e1zania znamen\u00e1, \u017ee \u010dlovek prest\u00fapi vlastne v\u0161etky! Kr\u00e1\u013eovsk\u00fd z\u00e1kon, ktor\u00fd spom\u00edna, je Desatoro a jeho obsah (summa): \u201cMilova\u0165 bude\u0161 P\u00e1na svojho Boha….a svojho bl\u00ed\u017eneho, ako seba sam\u00e9ho\u201d.
\n Zachov\u00e1vanie tohoto dvojprik\u00e1zania je v\u00fdchodiskom pri h\u013eadan\u00ed spr\u00e1vneho pomeru k Bohu i k \u013eu\u010fom. Ak kres\u0165an odmieta namyslenos\u0165, p\u00fdchu, duchovn\u00fa pr\u00e1znotu a aroganciu v mor\u00e1lke i vo verejnom \u017eivote, m\u00e1 to svoj d\u00f4vod vo viere a v snahe \u013e\u00fabi\u0165 sa Bohu a nie \u013eu\u010fom. Prav\u00e1 viera a poslu\u0161nos\u0165 vo\u010di P\u00e1n Bohu bl\u00ed\u017enemu zle ne\u010din\u00ed. Odmietanie hriechu posiln\u00ed d\u00f4stojnos\u0165 ka\u017ed\u00e9ho \u010dloveka a vedie k \u00facte a pomoci vo\u010di bl\u00ed\u017enym. \u017diaden \u013eudsk\u00fd z\u00e1kon ned\u00e1va \u010doveku pr\u00e1vo na l\u00e1sku. D\u00e1va ho iba z\u00e1kon Bo\u017e\u00ed, ktor\u00fd hovor\u00ed : \u201cMilova\u0165 bude\u0161\u201d…! Toto prik\u00e1zanie je v Desatore \u201cpremenen\u00e9 na drobn\u00e9\u201d, aby bolo \u010do najlep\u0161ie pou\u017eite\u013en\u00e9 v ka\u017edodennom \u017eivote pre dobro bl\u00ed\u017enych i na\u0161e vlastn\u00e9. Plnen\u00edm Z\u00e1kona s\u00edce nez\u00edskavame sp\u00e1su, ale z\u00edskavame skuto\u010dn\u00fa d\u00f4stojnos\u0165 \u010dasn\u00e9ho \u017eivota.<\/p>\n
3.\/Bratia a sestry!
\n D\u00f4stojnos\u0165 bl\u00ed\u017eneho i voju vlastn\u00fa posiln\u00edme tie\u017e t\u00fdm, \u017ee Bo\u017e\u00ed s\u00fad bez strachu o\u010dak\u00e1vame. Viera v Spasite\u013ea, ktor\u00fd pr\u00edde s\u00fadi\u0165 \u017eiv\u00fdch i m\u0155tvych, ktor\u00fd oddel\u00ed \u201czrno od pliev\u201d, odstr\u00e1ni zlo a zl\u00e9ho, a ktor\u00fd t\u00fdch, \u010do v Neho d\u00fafaj\u00fa pr\u00edjme do ve\u010dn\u00e9ho \u017eivota, n\u00e1m d\u00e1va pokoj a rados\u0165 a tak aj prav\u00fa d\u00f4stojnos\u0165. Bo\u017e\u00ed z\u00e1kon nemus\u00edme plni\u0165 zo strachu o na\u0161u sp\u00e1su, lebo spasenie dosahujeme vierou v Spasite\u013ea. Viera s\u00fa\u010dasne v pokoji o\u010dak\u00e1va Jeho pr\u00edchod a s\u00fad.
\n Apo\u0161tol Jakub tie\u017e pripom\u00edna, \u017ee \u201cs\u00faden\u00ed budeme pod\u013ea dokonal\u00e9ho z\u00e1kona slobody\u201d. Nie pod\u013ea toho, \u010di sme dokonale naplnili Desatoro, ale pod\u013ea viery, v ktorej sa rozhodujeme kona\u0165 to, \u010do je Bohu mil\u00e9 a \u013eu\u010fom prospe\u0161n\u00e9. Nikto z n\u00e1s nie je s\u00edce dokonal\u00fd v l\u00e1ske. Dokonal\u00fd v l\u00e1ske je v\u0161ak Ten, ktor\u00fd n\u00e1m pon\u00faka a privlast\u0148uje svoju vlastn\u00fa spravodlivos\u0165, svoje z\u00e1sluhy, aby sme istotne na s\u00fade obst\u00e1li. Preto Je\u017ei\u0161ov pr\u00edchod k s\u00fade veriaceho nemus\u00ed desi\u0165, ale m\u00f4\u017ee te\u0161i\u0165. Smieme by\u0165 s Kristom, \u010di \u017eijeme, \u010di umierame. Pred N\u00edm, ktor\u00fd n\u00e1m priniesol \u201cmilos\u0165 nad milos\u0165\u201d sa smieme skl\u00e1\u0148a\u0165 s pokorou a v\u010fa\u010dnos\u0165ou, bez toho, \u017ee by to zni\u017eovalo na\u0161u d\u00f4stojnos\u0165. Nebu\u010fme v\u0161ak prij\u00edma\u010dmi os\u00f4b, nepodliezajme \u013eu\u010fom, Bo\u017eie prik\u00e1zania pl\u0148me a bez strachu o\u010dak\u00e1vajme pr\u00edchod Spasite\u013ea, ktor\u00fd n\u00e1s uvedie do pr\u00edbytkov ve\u010dn\u00fdch. Amen.<\/p>\n
18.nede\u013ea po Sv.Trojici – Soboti\u0161te 7. 10.2012- \u013d.Batka st.<\/p>\n","protected":false},"excerpt":{"rendered":"
D\u00f4stojnos\u0165 \u010dloveka Jk 2, 1 – 13: \u201cBratia moji, nebu\u010fte prij\u00edma\u010dmi os\u00f4b, ke\u010f\u017ee ver\u00edte v n\u00e1\u0161ho osl\u00e1ven\u00e9ho P\u00e1na Je\u017ei\u0161a Krista. (2) Ve\u010f ak by do v\u00e1\u0161ho zhroma\u017edenia vo\u0161iel mu\u017e so zlat\u00fdmi prste\u0148mi, v n\u00e1dhernom r\u00fachu, a vo\u0161iel by aj chudobn\u00fd v chatrnom r\u00fachu, (3) a vy s \u00fa\u013eubou by ste pohliadli na toho, \u010do m\u00e1 … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[119,95],"tags":[192],"class_list":["post-4890","post","type-post","status-publish","format-standard","hentry","category-obdobie-po-sv-trojici","category-sobotiste","tag-kazen"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/4890","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=4890"}],"version-history":[{"count":0,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/4890\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=4890"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=4890"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=4890"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}