Prvn\u00ed \u010dten\u00ed: \u017dalm 119,9 – 16: \u201eJak si mlad\u00edk udr\u017e\u00ed svou stezku \u010distou? Mus\u00ed se v\u017edy dr\u017eet tv\u00e9ho slova. Dotazuji se na tvoji v\u016fli cel\u00fdm srdcem, nedej, abych zbloudil od tv\u00fdch p\u0159ik\u00e1z\u00e1n\u00ed. Tvou \u0159e\u010d uchov\u00e1v\u00e1m v srdci, nechci proti tob\u011b h\u0159e\u0161it. Po\u017eehn\u00e1n bu\u010f, Hospodine, vyu\u010duj m\u011b v tom, co na\u0159izuje\u0161. M\u00e9 rty budou vypravovat o v\u0161ech soudech tv\u00fdch \u00fast. Vesel\u00edm se z cesty tv\u00fdch sv\u011bdectv\u00ed v\u00edce ne\u017e ze v\u0161eho jm\u011bn\u00ed. O tv\u00fdch ustanoven\u00edch p\u0159em\u00fd\u0161l\u00edm, na z\u0159eteli m\u00e1m tv\u00e9 stezky. Na\u0159\u00edzen\u00ed tv\u00e1 jsou pro mne pot\u011b\u0161en\u00edm, nezapom\u00edn\u00e1m na tv\u00e9 slovo.\u201c<\/p>\n
\u010cten\u00ed ke k\u00e1z\u00e1n\u00ed: Jan 6,52 – 59: \u201e\u017did\u00e9 se mezi sebou p\u0159eli: „Jak n\u00e1m ten \u010dlov\u011bk m\u016f\u017ee d\u00e1t k j\u00eddlu sv\u00e9 t\u011blo?“ Je\u017e\u00ed\u0161 jim \u0159ekl: „Amen, amen, prav\u00edm v\u00e1m, nebudete-li j\u00edst t\u011blo Syna \u010dlov\u011bka a p\u00edt jeho krev, nebudete m\u00edt v sob\u011b \u017eivot. Kdo j\u00ed m\u00e9 t\u011blo a pije mou krev, m\u00e1 \u017eivot v\u011b\u010dn\u00fd a j\u00e1 ho vzk\u0159\u00eds\u00edm v posledn\u00ed den. Nebo\u0165 m\u00e9 t\u011blo je prav\u00fd pokrm a m\u00e1 krev prav\u00fd n\u00e1poj. Kdo j\u00ed m\u00e9 t\u011blo a pije mou krev, z\u016fst\u00e1v\u00e1 ve mn\u011b a j\u00e1 v n\u011bm. Jako mne poslal \u017eiv\u00fd Otec a j\u00e1 m\u00e1m \u017eivot z Otce, tak i ten, kdo mne j\u00ed, bude m\u00edt \u017eivot ze mne. Toto je ten chl\u00e9b, kter\u00fd sestoupil z nebe – ne jako jedli va\u0161i otcov\u00e9, a zem\u0159eli. Kdo j\u00ed tento chl\u00e9b, \u017eiv bude nav\u011bky.“ To \u0159ekl, kdy\u017e u\u010dil v synag\u00f3ze v Kafarnaum.\u201c<\/p>\n
K\u00e1z\u00e1n\u00ed:<\/p>\n
Mil\u00e9 sestry a draz\u00ed brat\u0159i, <\/p>\n
dne\u0161n\u00ed k\u00e1z\u00e1n\u00ed se bude t\u00fdkat na\u0161eho duchovn\u00edho r\u016fstu. B\u016fh si toti\u017e p\u0159eje, abychom duchovn\u011b nestagnovali, n\u00fdbr\u017e abychom duchovn\u011b rostli. V List\u011b \u017did\u016fm proto \u010dteme: \u201eProto nez\u016fst\u00e1vejme ji\u017e u po\u010d\u00e1te\u010dn\u00edho u\u010den\u00ed o Kristu, ale sm\u011b\u0159ujme k dosp\u011blosti. Nevracejme se k z\u00e1kladn\u00edm \u010dl\u00e1nk\u016fm o pok\u00e1n\u00ed z mrtv\u00fdch skutk\u016f, o v\u00ed\u0159e v Boha, k u\u010den\u00ed o k\u0159tu a vzkl\u00e1d\u00e1n\u00ed rukou, o vzk\u0159\u00ed\u0161en\u00ed z mrtv\u00fdch a o posledn\u00edm soudu. Budeme moci j\u00edt d\u00e1le, kdy\u017e to B\u016fh dovol\u00ed.\u201c (\u017dd 6,1 – 3). Apo\u0161tol Pavel to formuloval n\u00e1sledovn\u011b: \u201eDokud jsem byl d\u00edt\u011b, mluvil jsem jako d\u00edt\u011b, sm\u00fd\u0161lel jsem jako d\u00edt\u011b, usuzoval jsem jako d\u00edt\u011b; kdy\u017e jsem se stal mu\u017eem, p\u0159ekonal jsem to, co je d\u011btinsk\u00e9.\u201c (1 K 13,11).
\n D\u00edt\u011b pot\u0159ebuje ke sv\u00e9mu zd\u00e1rn\u00e9mu t\u011blesn\u00e9mu a du\u0161evn\u00edmu r\u016fstu adekv\u00e1tn\u00ed stravu. Podobn\u011b k na\u0161emu duchovn\u00edmu r\u016fstu pot\u0159ebujeme odpov\u00eddaj\u00edc\u00ed duchovn\u00ed pokrm. \u010c\u00edm se ale vlastn\u011b m\u016f\u017eeme duchovn\u011b sytit? Prvn\u00ed co n\u00e1s napadne, je Bo\u017e\u00ed slovo. A tak bychom m\u011bli denn\u011b \u010d\u00edst P\u00edsmo svat\u00e9 a tak\u00e9 rozj\u00edmat (meditovat) nad n\u00edm. Zapom\u00ednat bychom nem\u011bli ani na pravideln\u00e9 biblick\u00e9 hodiny, kde se spole\u010dn\u011b v\u00e1\u017en\u011b zam\u00fd\u0161l\u00edme nad Bo\u017e\u00edm slovem. Vzorem n\u00e1m k tomu m\u016f\u017ee b\u00fdt autor sto devaten\u00e1ct\u00e9ho \u017ealmu, jeho\u017e \u00faryvek jsme sly\u0161eli v na\u0161em dne\u0161n\u00edm prvn\u00edm \u010dten\u00ed (\u017dalm 119,9 – 16). I pro n\u00e1s se Bo\u017e\u00ed slovo m\u016f\u017ee st\u00e1t z\u00e1chranou a \u00fat\u011bchou (\u017dalm 119,50). M\u016f\u017ee osv\u011bcovat na\u0161\u00ed stezku a b\u00fdt sv\u011btlem pro na\u0161e nohy ( \u017dalm 119,105).
\n V Druh\u00e9m list\u011b Timoteovi \u010dteme k \u010demu v\u0161emu m\u016f\u017ee Bo\u017e\u00ed slovo slou\u017eit: \u201eVe\u0161ker\u00e9 P\u00edsmo poch\u00e1z\u00ed z Bo\u017e\u00edho Ducha a je dobr\u00e9 k u\u010den\u00ed, k usv\u011bd\u010dov\u00e1n\u00ed, k n\u00e1prav\u011b, k v\u00fdchov\u011b ve spravedlnosti, aby Bo\u017e\u00ed \u010dlov\u011bk byl n\u00e1le\u017eit\u011b p\u0159ipraven ke ka\u017ed\u00e9mu dobr\u00e9mu \u010dinu.\u201c (2 Tm 3,16 – 17). Z P\u00edsma svat\u00e9ho jako\u017eto psan\u00e9ho Bo\u017e\u00edho slova se dov\u00edd\u00e1me o Bo\u017e\u00edch skutc\u00edch, Bo\u017e\u00edch cest\u00e1ch, Bo\u017e\u00ed v\u016fli a o Bo\u017e\u00edch p\u0159ik\u00e1z\u00e1n\u00edch. \u00da\u010del P\u00edsma apo\u0161tol Pavel vysv\u011btluje mimo jin\u00e9 takto: \u201eV\u0161ecko, co je tam ps\u00e1no, bylo naps\u00e1no k na\u0161emu pou\u010den\u00ed, abychom z trp\u011blivosti a z povzbuzen\u00ed, kter\u00e9 n\u00e1m d\u00e1v\u00e1 P\u00edsmo, \u010derpali nad\u011bji.\u201c (\u0158 15,4).
\n Bo\u017e\u00ed slovo nem\u00e1 n\u00e1s pouze informovat o objektivn\u00ed Bo\u017e\u00ed v\u016fli, n\u00fdbr\u017e chce tak\u00e9 promlouvat konkr\u00e9tn\u011b do na\u0161ich \u017eivot\u016f. Novoz\u00e1konn\u00ed \u0159e\u010dtina m\u00e1 pro slovo dva v\u00fdrazy: logos a r\u00e9ma. Slovo jako\u017eto logos zd\u016fraz\u0148uje napl\u0148 \u010di v\u00fdznam slova, slovo jako\u017eto r\u00e9ma klade v\u00edce d\u016fraz na akt ne\u017e v\u00fdznam: je slovo prosloven\u00e9 n\u011bk\u00fdm v ur\u010dit\u00e9 situaci. Aby se Bo\u017e\u00ed slovo stalo pro n\u00e1s r\u00e9mou, nutn\u00e9 je p\u016fsoben\u00ed Ducha svat\u00e9ho. A tak p\u0159i \u010dten\u00ed Bo\u017e\u00edho slova bychom se m\u011bli otev\u0159\u00edt Duchu svat\u00e9mu, aby Bo\u017e\u00ed slovo mohlo aktu\u00e1ln\u011b promlouvat do na\u0161ich \u017eivotn\u00edch situac\u00ed. Nebo\u0165 v\u00edme, \u017ee: \u201eLitera zab\u00edj\u00ed, ale Duch d\u00e1v\u00e1 \u017eivot.\u201c (2 K 3,6).
\n B\u016fh n\u00e1m krom\u011b sv\u00e9ho slova daroval k na\u0161emu duchovn\u00edmu r\u016fstu rovn\u011b\u017e sv\u00e1tosti. Na po\u010d\u00e1tku na\u0161eho duchovn\u00edho \u017eivota je k\u0159est svat\u00fd. Po k\u0159tu a konfirmaci se m\u016f\u017eeme \u00fa\u010dastnit Ve\u010de\u0159e P\u00e1n\u011b, kde n\u00e1s duchovn\u011b syt\u00ed sv\u00fdm t\u011blem a svou krv\u00ed s\u00e1m Je\u017e\u00ed\u0161 Kristus. Kristovo t\u011blo je ten prav\u00fd pokrm a Kristova krev ten prav\u00fd n\u00e1poj k \u017eivotu v\u011b\u010dn\u00e9mu, jak jsme sly\u0161eli v na\u0161em dne\u0161n\u00edm \u010dten\u00ed ke k\u00e1z\u00e1n\u00ed (Jan 6,52 – 59). Ve\u010de\u0159e Pan\u00e9 nen\u00ed jen p\u0159ipom\u00ednkou sp\u00e1sn\u00e9 Je\u017e\u00ed\u0161ovy ob\u011bti na k\u0159\u00ed\u017ei, n\u00fdbr\u017e jde p\u0159edev\u0161\u00edm o jej\u00ed zp\u0159\u00edtomn\u011bni, jej\u00ed aktualizaci. P\u0159ijet\u00ed chleba a v\u00edna je toto\u017en\u00e9 se v\u017edy nov\u00fdm osvojen\u00edm dobrodin\u00ed Je\u017e\u00ed\u0161ovy ob\u011bti a \u00fa\u010dast\u00ed na darech, kter\u00e9 n\u00e1m p\u0159inesla. K t\u011bmto dar\u016fm pat\u0159\u00ed odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f, sm\u00ed\u0159en\u00ed s Bohem i sm\u00ed\u0159en\u00ed s lidmi.
\n P\u0159i Ve\u010de\u0159i P\u00e1n\u011b jsme o\u010di\u0161t\u011bni, pos\u00edleni a povzbuzeni k tomu, abychom mohli znovu za\u010d\u00edt \u017e\u00edt l\u00e9pe, svat\u011bji a po\u017eehnan\u011bji. Ve\u010de\u0159e P\u00e1n\u011b m\u00e1 n\u00e1s v\u00e9st k tomu, abychom nebyli jen poslucha\u010di Bo\u017e\u00edho slova, n\u00fdbr\u017e byli i jeho \u010diniteli, jak po\u017eaduje Jakub, bratr P\u00e1n\u011b, ve sv\u00e9m list\u011b: \u201ePodle slova v\u0161ak tak\u00e9 jednejte, nebu\u010fte jen poslucha\u010di – to byste klamali sami sebe!\u201c (Jk 1,22). Ve\u010de\u0159e P\u00e1n\u011b je rovn\u011b\u017e hodem, slavnost\u00ed obecenstv\u00ed, vz\u00e1jemn\u00e9 pospolitosti brat\u0159\u00ed a sester. A tak Ve\u010de\u0159i P\u00e1n\u011b slav\u00ed v plnosti jen takov\u00fd k\u0159es\u0165ansk\u00fd sbor, kde opravdu jedni druh\u00fdm nesou b\u0159emena, vz\u00e1jemn\u011b se podporuj\u00ed a spole\u010dn\u011b \u017eij\u00ed z Kristova milosrdenstv\u00ed a ve slu\u017en\u011b nejmen\u0161\u00edm z jeho brat\u0159\u00ed a sester.
\n N\u00e1\u0161 duchovn\u00ed r\u016fst samoz\u0159ejm\u011b vy\u017eaduje \u00fa\u010dast na spole\u010dn\u00fdch shrom\u00e1\u017ed\u011bn\u00edch, nebo\u0165 hlavn\u011b zde sly\u0161\u00edme Bo\u017e\u00ed slovo a \u00fa\u010dastn\u00edme se Ve\u010de\u0159e P\u00e1n\u011b. Proto bychom m\u011bli br\u00e1t velmi v\u00e1\u017en\u011b apel autora Listu \u017did\u016fm: \u201eNezanedb\u00e1vejte spole\u010dn\u00e1 shrom\u00e1\u017ed\u011bn\u00ed, jak to n\u011bkte\u0159\u00ed maj\u00ed ve zvyku, ale napom\u00ednejte se t\u00edm v\u00edce, \u010d\u00edm v\u00edce vid\u00edte, \u017ee se bl\u00ed\u017e\u00ed den Krist\u016fv.\u201c (\u017dd 10,25).
\n \u010cten\u00ed P\u00edsma svat\u00e9ho, sv\u00e1tosti, \u00fa\u010dast na spole\u010dn\u00fdch shrom\u00e1\u017ed\u011bn\u00edch maj\u00ed slou\u017eit k na\u0161emu duchovn\u00edm r\u016fstu, jeho\u017e c\u00edlem je pak, abychom rostli v Krista (Ef 4,15), aby Kristus skrze v\u00edru p\u0159eb\u00fdval v na\u0161ich srdc\u00edch (Ef 3,17). Abychom se obl\u00e9kli v P\u00e1na Je\u017e\u00ed\u0161e Krista (\u0158 13,14), tedy abychom se obl\u00e9kli v nov\u00e9ho \u010dlov\u011bka, kter\u00fd doch\u00e1z\u00ed prav\u00e9ho pozn\u00e1n\u00ed, kdy\u017e se obnovuje podle obrazu sv\u00e9ho Stvo\u0159itele (Ko 3,10). M\u00e1me byt dotvo\u0159eni v podobu Kristovu (Ga 4,19), ba dokonce Kristus m\u00e1 v n\u00e1s \u017e\u00edt (Ga 2,20). Zkr\u00e1tka m\u00edrou na\u0161\u00ed duchovn\u00ed zralosti je s\u00e1m Je\u017e\u00ed\u0161 Kristus, jak \u010dteme v List\u011b Efezsk\u00fdm: \u201e\u2026. a\u017e bychom v\u0161ichni dos\u00e1hli jednoty v\u00edry a pozn\u00e1n\u00ed Syna Bo\u017e\u00edho, a tak dorostli zral\u00e9ho lidstv\u00ed, m\u011b\u0159eno m\u00edrou Kristovy plnosti. Pak u\u017e nebudeme nedosp\u011bl\u00ed, nebudeme zm\u00edt\u00e1ni a un\u00e1\u0161eni z\u00e1vanem kdejak\u00e9ho u\u010den\u00ed – lidskou fal\u0161\u00ed, chytr\u00e1ctv\u00edm a lstiv\u00fdm sv\u00e1d\u011bn\u00edm k bludu.\u201c (Ef 4,13 – 14). Je to jist\u011b n\u00e1ro\u010dn\u00fd c\u00edl, av\u0161ak B\u016fh n\u00e1m ve sv\u00e9 milosti poskytl dostatek prost\u0159edk\u016f k jeho dosa\u017een\u00ed. Proto tedy bez obav p\u0159istupme \u201esm\u011ble k tr\u016fnu milosti, abychom do\u0161li milosrdenstv\u00ed a nalezli milost a pomoc v prav\u00fd \u010das\u201c. (\u017dd 4,16). Amen. <\/p>\n
Modlitba po k\u00e1z\u00e1n\u00ed:<\/p>\n
Nebesk\u00fd Ot\u010de, <\/p>\n
d\u011bkujeme Ti, \u017ee jsi n\u00e1m ve sv\u00e9 milosti poskytl dostatek prost\u0159edk\u016f k na\u0161emu duchovn\u00edmu r\u016fstu D\u011bkujeme za dar Tv\u00e9ho svat\u00e9ho slova a za ustanoven\u00ed sv\u00e1tosti k\u0159tu a Ve\u010de\u0159e P\u00e1n\u011b.
\n Odpus\u0165 n\u00e1m, \u017ee v tak \u010dasto zbyte\u010dn\u011b duchovn\u011b stagnujeme, nebo\u0165 p\u0159\u00edli\u0161 m\u00e1lo \u010dteme Bo\u017e\u00ed slovo, m\u00e1lo nad n\u00edm v\u00e1\u017en\u011b rozj\u00edm\u00e1me, m\u00e1lo chod\u00edme na biblick\u00e9 hodiny a nedostate\u010dn\u011b nav\u0161t\u011bvujeme spole\u010dn\u00e1 shrom\u00e1\u017ed\u011bn\u00ed.
\n Daruj n\u00e1m, nebesk\u00fd Ot\u010de, dostatek moudrosti, l\u00e1sky, rozvahy, odvahy a rozhodnosti, abychom se v\u010das vzpamatovali a napravili v t\u011bchto z\u00e1le\u017eitostech sv\u00e9 cesty. Abychom nebr\u00e1nili Duchu svat\u00e9mu k dotvo\u0159en\u00ed v n\u00e1s podoby Je\u017e\u00ed\u0161e Krista. K Bo\u017e\u00ed slav\u011b a chv\u00e1le, k u\u017eitku na\u0161im bli\u017en\u00edm a k na\u0161emu vlastn\u00edmu prosp\u011bchu. Ve jm\u00e9nu P\u00e1na Je\u017e\u00ed\u0161e Krista. Amen. <\/p>\n
Stanislav Heczko <\/p>\n","protected":false},"excerpt":{"rendered":"
Prvn\u00ed \u010dten\u00ed: \u017dalm 119,9 – 16: \u201eJak si mlad\u00edk udr\u017e\u00ed svou stezku \u010distou? Mus\u00ed se v\u017edy dr\u017eet tv\u00e9ho slova. Dotazuji se na tvoji v\u016fli cel\u00fdm srdcem, nedej, abych zbloudil od tv\u00fdch p\u0159ik\u00e1z\u00e1n\u00ed. Tvou \u0159e\u010d uchov\u00e1v\u00e1m v srdci, nechci proti tob\u011b h\u0159e\u0161it. Po\u017eehn\u00e1n bu\u010f, Hospodine, vyu\u010duj m\u011b v tom, co na\u0159izuje\u0161. M\u00e9 rty budou vypravovat o … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[121],"tags":[192],"class_list":["post-4999","post","type-post","status-publish","format-standard","hentry","category-kazne","tag-kazen"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/4999","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=4999"}],"version-history":[{"count":0,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/4999\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=4999"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=4999"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=4999"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}