„Ak m\u00e1 pr\u00eds\u0165 premena a n\u00e1prava n\u00e1\u0161ho biedneho stavu, mus\u00edme v\u0161etci bez v\u00fdnimky opusti\u0165 t\u00fato ne\u010dinnos\u0165, povrhn\u00fa\u0165 t\u00fdmto leniv\u00fdm pokojom, t\u00fdmto hrie\u0161nym pohodl\u00edm. Ka\u017ed\u00fd v svojom kruhu a na postati, ktor\u00fa mu vymeral P\u00e1n, d\u013ea darov a schopnost\u00ed, ktor\u00fdmi vl\u00e1dne, pracuj, bojuj, prem\u00e1haj zl\u00e9, \u010di\u0148 prietr\u017e nepravosti!
\nPravda, i tu \u017ee\u0148 mnoh\u00e1, ale deln\u00edkov, vern\u00fdch, vytrval\u00fdch deln\u00edkov m\u00e1lo! na prstoch po\u010d\u00edtali by sme t\u00fdch, ktor\u00ed \u010di ako k\u0148azia, \u010di ako svetsk\u00ed v cirkvi konaj\u00fa povinnos\u0165 d\u013ea toho, ako by mali, i ako by mohli.<\/p>\n
M\u00f4\u017ee\u0161 prejs\u0165 cel\u00e9 obce, cirkev a mest\u00e1, m\u00f4\u017ee\u0161 vypo\u010d\u00edta\u0165 radom cel\u00e9 kraje, – a m\u00e1lo kde n\u00e1jde\u0161 stopy po\u017eehnanej\u0161ej \u010dinnosti. Zv\u00e4\u010d\u0161a sam\u00e1 nete\u010dnos\u0165, dareb\u00e1ctvo, \u017eitie zo d\u0148a na de\u0148, obmedzen\u00e9 na \u0161ablonovit\u00e9 vybavenie funkci\u00ed, s chebovitou posta\u0165ou nerozlu\u010dne spojen\u00fdch. Ani pr\u00e1ce, ani obeti, ani pr\u00edkladu v sna\u017een\u00ed za nie\u010d\u00edm vy\u0161\u0161\u00edm a za d\u00f4sledn\u00fdm, ne\u00fastupn\u00fdm h\u00e1jen\u00edm toho, \u010do n\u00e1m d\u013ea Bo\u017eieho i \u013eudsk\u00e9ho z\u00e1kona patr\u00ed. (Jur Jano\u0161ka, 1899)
\n
\nPravda, i tu \u017ee\u0148 mnoh\u00e1, ale deln\u00edkov, vern\u00fdch, vytrval\u00fdch deln\u00edkov m\u00e1lo! na prstoch po\u010d\u00edtali by sme t\u00fdch, ktor\u00ed \u010di ako k\u0148azia, \u010di ako svetsk\u00ed v cirkvi konaj\u00fa povinnos\u0165 d\u013ea toho, ako by mali, i ako by mohli.<\/p>\n
M\u00f4\u017ee\u0161 prejs\u0165 cel\u00e9 obce, cirkev a mest\u00e1, m\u00f4\u017ee\u0161 vypo\u010d\u00edta\u0165 radom cel\u00e9 kraje, – a m\u00e1lo kde n\u00e1jde\u0161 stopy po\u017eehnanej\u0161ej \u010dinnosti. Zv\u00e4\u010d\u0161a sam\u00e1 nete\u010dnos\u0165, dareb\u00e1ctvo, \u017eitie zo d\u0148a na de\u0148, obmedzen\u00e9 na \u0161ablonovit\u00e9 vybavenie funkci\u00ed, s chebovitou posta\u0165ou nerozlu\u010dne spojen\u00fdch. Ani pr\u00e1ce, ani obeti, ani pr\u00edkladu v sna\u017een\u00ed za nie\u010d\u00edm vy\u0161\u0161\u00edm a za d\u00f4sledn\u00fdm, ne\u00fastupn\u00fdm h\u00e1jen\u00edm toho, \u010do n\u00e1m d\u013ea Bo\u017eieho i \u013eudsk\u00e9ho z\u00e1kona patr\u00ed. Miesto toho hu\u010dia fr\u00e1zy, kvitne pok\u00fatne kritisovanie, vyvol\u00e1vanie spoza uhla a spoza chrbta i intrigovanie proti mu\u017eom, ktor\u00ed sa u\u017e dosved\u010dili ako \u010destn\u00ed pracovn\u00edci a neohro\u017een\u00ed bojovn\u00edci na poli cirkevnom a n\u00e1rodnom. <\/p>\n
\u010co odvek\u00fd a z\u00e1sadn\u00fd nepriate\u013e neopov\u00e1\u017eil by sa vykona\u0165, to prev\u00e1dza na\u0161e\u0165 proti svojim vlastn\u00fdm…<\/p>\n
Akoko\u013evek je to \u017eia\u013eno poveda\u0165 o n\u00e1s sam\u00fdch, akoko\u013evek n\u00e1s to zahanbuje, – je to pravda neodtajite\u013en\u00e1, \u017ee pr\u00ed\u010dinu biedneho n\u00e1\u0161ho stavu m\u00e1me h\u013eadav i v n\u00e1s sam\u00fdch: v n\u00e1s sam\u00fdch zhuba na\u0161a!“<\/p>\n
(Jur Jano\u0161ka<\/a>: N\u00e1\u0161 biedny stav, jeho pr\u00ed\u010diny a na\u0161a \u00faloha, Cirkevn\u00e9 listy, \u010d\u00edslo 7, j\u00fal 1899, str. 193-196)<\/p>\n \u00daryvok vy\u0161iel v: Cirkevn\u00fdch listoch 1-2\/2013<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":" „Ak m\u00e1 pr\u00eds\u0165 premena a n\u00e1prava n\u00e1\u0161ho biedneho stavu, mus\u00edme v\u0161etci bez v\u00fdnimky opusti\u0165 t\u00fato ne\u010dinnos\u0165, povrhn\u00fa\u0165 t\u00fdmto leniv\u00fdm pokojom, t\u00fdmto hrie\u0161nym pohodl\u00edm. Ka\u017ed\u00fd v svojom kruhu a na postati, ktor\u00fa mu vymeral P\u00e1n, d\u013ea darov a schopnost\u00ed, ktor\u00fdmi vl\u00e1dne, pracuj, bojuj, prem\u00e1haj zl\u00e9, \u010di\u0148 prietr\u017e nepravosti! Pravda, i tu \u017ee\u0148 mnoh\u00e1, ale deln\u00edkov, vern\u00fdch, … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":12,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[193,40],"tags":[],"class_list":["post-5143","post","type-post","status-publish","format-standard","hentry","category-co-pisu-ini","category-historia"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/5143","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=5143"}],"version-history":[{"count":0,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/5143\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=5143"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=5143"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=5143"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}