{"id":5363,"date":"2013-04-13T18:23:11","date_gmt":"2013-04-13T18:23:11","guid":{"rendered":"http:\/\/e-anjelik.sk\/?p=5363"},"modified":"2025-07-18T17:45:42","modified_gmt":"2025-07-18T15:45:42","slug":"quasimodogeniti-2","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2013\/04\/13\/quasimodogeniti-2\/","title":{"rendered":"Quasimodogeniti"},"content":{"rendered":"\n<p>Quasimodogeniti<br> Mk 16, 9- 15:<br> \u201cA ke\u010f Je\u017ei\u0161 vstal na \u00fasvite v prv\u00fd de\u0148 po sobote, zjavil sa najprv M\u00e1rii Magdal\u00e9ne, z ktorej bol vyhnal sedem d\u00e9monov. (10) Ona \u0161la a zvestovala t\u00fdm, \u010do b\u00fdvali s N\u00edm a teraz \u017ealostili a plakali. (11) T\u00edto v\u0161ak, ke\u010f po\u010duli, \u017ee \u017eije a \u017ee Ho videla, neverili. (12) Potom zjavil sa v inej podobe dvom z nich na prech\u00e1dzke, ke\u010f i\u0161li do po\u013ea. (13) Aj t\u00edto \u0161li ozn\u00e1mi\u0165 to ostatn\u00fdm, ale ani im neuverili. (14) Kone\u010dne uk\u00e1zal sa jeden\u00e1stim, ke\u010f sedeli za stolom, a karhal ich ned\u00f4veru a tvrdos\u0165 srdca, \u017ee neverili t\u00fdm, \u010do Ho videli vzkriesen\u00e9ho. (15) Potom im povedal: Cho\u010fte po celom svete, k\u00e1\u017ete evanjelium v\u0161etk\u00e9mu stvoreniu.\u201d Amen<\/p>\n\n\n\n<p>       Mil\u00ed bratia a sestry v P\u00e1novi!<\/p>\n\n\n\n<p>       Kristus je vzkriesen\u00fd! Pozdravujem v\u00e1s aj dnes slovami star\u00e9ho kres\u0165ansk\u00e9ho ve\u013ekono\u010dn\u00e9ho pozdravu.<br>\n       Pozdravi\u0165 je slu\u0161nos\u0165 &#8211; odpoveda\u0165 na pozdrav: povinnos\u0165. Ak\u00e1 je odpove\u010f \u013eud\u00ed okolo n\u00e1s na tento pozdrav a posolstvo, ktor\u00e9 bude prioritne znie\u0165 aj v nasleduj\u00facom ve\u013ekono\u010dnom obdob\u00ed?<br>\nKres\u0165ansk\u00e1 odpove\u010f znie: ur\u010dite je vzkriesen\u00fd!<br>\nAle existuje aj pochybova\u010dn\u00e1 odpove\u010f: Ur\u010dite je vzkriesen\u00fd?Nech\u00fdba ani odpove\u010f nevery: No, ur\u010dite&#8230;<\/p>\n\n\n\n<p>Ak\u00e1 je t\u00e1 na\u0161a odpove\u010f ?<br> Najpravdivej\u0161ia odpove\u010f je t\u00e1 nevysloven\u00e1, ktor\u00e1 zaznie a zarezonuje v du\u0161i a mysli ka\u017ed\u00e9ho z n\u00e1s. My do vn\u00fatra nikoho nevid\u00edme. Iba Boh je spytate\u013eom \u013eudsk\u00fdch s\u0155dc a du\u0161\u00ed. Ale cie\u013eom je, aby to bola odpove\u010f viery, n\u00e1deje a radosti.<br> Najsk\u00f4r si nanovo m\u00e1me uvedomi\u0165, \u017ee dielo vzkriesenia nie je dielom \u013eudsk\u00fdm. To, \u010do sa udialo na \u00fasvite prv\u00e9ho d\u0148a po sobote v Jeruzaleme, \u010dlovek nemohol nie \u017ee vykona\u0165, ale ani predpoklada\u0165, \u010di poklada\u0165 za mo\u017en\u00e9. Nepredpokladali to ani u\u010den\u00edci, napriek tomu, \u017ee o vzkriesen\u00ed po\u010duli priamo z \u00fast Je\u017ei\u0161ov\u00fdch. Neprip\u00fa\u0161\u0165ali tak\u00fa mo\u017enos\u0165, lebo prevy\u0161ovala ka\u017ed\u00fd rozum a predstavy. Napokon nebrali v\u00e1\u017ene ani slov\u00e1 o Je\u017ei\u0161ovej potupnej smrti. Udalosti z Getsemane a z Golgoty ich v\u0161etk\u00fdch zasko\u010dili a \u0161okovali. E\u0161te aj Jud\u00e1\u0161 I\u0161kariotsk\u00fd po\u010d\u00edtal s t\u00fdm, \u017ee kauza Kristus sa sn\u00e1\u010f vyrie\u0161i nejak\u00fdm kompromisom.<br> Preto \u010din vzkriesenia bol a zost\u00e1va skutkom Bo\u017e\u00edm, ktor\u00fd prevy\u0161uje ak\u00e9ko\u013evek mo\u017enosti a schopnosti \u010dloveka. Oznam o vzkriesen\u00ed musel oznamova\u0165 svetu s\u00e1m Boh prostredn\u00edctvom svojich anjelov. Iba Bo\u017e\u00ed vyslanci dok\u00e1\u017eu \u013eu\u010fom hovori\u0165 o ve\u013ekolepej udalosti pokojne, rozv\u00e1\u017ene a jednoducho: \u201cNebojte sa, vstal, niet Ho tu! Ajh\u013ea miesto, kde ho boli polo\u017eili\u201d.<\/p>\n\n\n\n<p>D\u00f4kazom a dokladom o vzkriesen\u00ed Je\u017ei\u0161a v\u0161ak nebol, a nie je ani dnes pr\u00e1zdny hrob, ani p\u00fahe zmiznutie Jeho tela, ani pr\u00e1zdne plachty. To v\u0161etko videli zbo\u017en\u00e9 \u017eeny i u\u010den\u00edci, ale ni\u010d z toho ich nepresved\u010dilo. A nem\u00f4\u017ee to presved\u010di\u0165 ani n\u00e1s a dne\u0161n\u00e9ho \u010dloveka.<br> Zn\u00e1me tur\u00ednske pl\u00e1tno sa z \u010dasu na \u010das ukazuje p\u00fatnikom, \u010di turistom ako vz\u00e1cna relikvia. Mnoh\u00ed spochyb\u0148uj\u00fa jeho vek, alebo autenticitu. Aj keby to skuto\u010dne bolo pl\u00e1tno, v ktorom le\u017ealo telo P\u00e1na Je\u017ei\u0161a, mohlo by potvrdi\u0165 iba umu\u010denie a smr\u0165 Je\u017ei\u0161ovu, ale nie samotn\u00e9 vzkriesenie.<br> Niekedy sa zaober\u00e1m \u201ckac\u00edrskou\u201d my\u0161lienkou a ot\u00e1zkou: Keby bol pri P\u00e1novom vzkriesen\u00ed niekto s modern\u00fdm fotoapar\u00e1tom, alebo kamerou: mohol by zachyti\u0165, alebo nafilmova\u0165 vzkriesenie? Nem\u00e1m na to nijak\u00fa hotov\u00fa a presved\u010div\u00fa odpove\u010f, ktor\u00fa by som v\u00e1m chcel pon\u00faknu\u0165. Ale vych\u00e1dza mi to sk\u00f4r tak, \u017ee by to bola asi m\u00e1rna snaha. Pripom\u00ednala by snahu nafilmova\u0165 a na\u0161imi \u013eudsk\u00fdmi zmyslami prija\u0165 v\u00fdrok Bo\u017eieho slova pri stvoren\u00ed, ke\u010f Hospodin Boh povedal: Bu\u010f svetlo! Ani toto svetlo s jeho intenzitou by ur\u010dite kapacita kamery nedok\u00e1zala obsiahnu\u0165, alebo sprostredkova\u0165 mo\u017enostiam \u010dloveka.<\/p>\n\n\n\n<p>     Evanjelisti sved\u010dia, \u017ee P\u00e1n Je\u017ei\u0161 sa s\u00e1m iba postupne zjavoval \u010dloveku. Iste n\u00e1m nem\u00f4\u017ee unikn\u00fa\u0165 skuto\u010dnos\u0165, \u017ee sa ani apo\u0161tolovia, ani \u017eeny, ani in\u00ed svedkovia nepok\u00fa\u0161aj\u00fa nejako op\u00edsa\u0165 zjav, \u010di v\u00fdzor vzkriesen\u00e9ho Je\u017ei\u0161a. Pokia\u013e  v evanjeli\u00e1ch n\u00e1jdeme nieko\u013eko n\u00e1znakov, s\u00fa pr\u00edli\u0161 zlomkovit\u00e9 na to, aby sme z nich z\u00edskali  mo\u017enos\u0165 vytvori\u0165 nejak\u00fd plastick\u00fd obraz Jeho tv\u00e1re, alebo popis Jeho nov\u00e9ho tela. Raz sa v\u0161ak viera stane viden\u00edm tv\u00e1rou v tv\u00e1r.<\/p>\n\n\n\n<p>To, \u010do sa nezmenilo a \u010do u\u010den\u00edkov a ostatn\u00fdch napokon presved\u010dilo, boli Kristove slov\u00e1 a Jeho konanie. Slov\u00e1, ktor\u00e9 povedal, nie s\u00fa nejak\u00fdmi nov\u00fdmi slovami. Znej\u00fa tak, ako im boli d\u00f4verne zn\u00e1me u\u017e predt\u00fdm. Aj Jeho gest\u00e1 a konanie v\u00fdrazne upom\u00ednaj\u00fa na kontinuitu konania pred ukri\u017eovan\u00edm a po vzkriesen\u00ed.<br> Nepochybne Je\u017ei\u0161 chce, aby sme si pr\u00e1ve Jeho slov\u00e1 zachovali v srdci. Lebo Jeho slovo je evanjelium, ktor\u00e9 je v\u017edy \u201cmocou Bo\u017eou na spasenie\u201d. (R 1, 16) Je mocou p\u00f4sobiacou nov\u00fd \u017eivot v n\u00e1s.<\/p>\n\n\n\n<p>Vzkriesenie Je\u017ei\u0161a je teda radostn\u00e1 spr\u00e1va pre svet, pre \u010dloveka. Je vecou, ktor\u00e1 sa t\u00fdka nielen samotn\u00e9ho Syna Bo\u017eieho, ale aj n\u00e1s. N\u00e1s, ktor\u00ed sme sa narodili ako hrie\u0161nici a smrte\u013en\u00edci. Ktor\u00ed sme potomkami star\u00e9ho Adama a ktor\u00ed sme p\u00f4vodn\u00fd obraz Bo\u017e\u00ed v n\u00e1s hriechmi zatemnili a zni\u010dili. <\/p>\n\n\n\n<p>To Bo\u017eie konanie cez vzkriesenie P\u00e1na Je\u017ei\u0161a p\u00f4sob\u00ed a kon\u00e1 ne\u010dakane a mocne aj v n\u00e1s, ktor\u00ed sa prijat\u00edm Bo\u017eieho diela skrze Krista st\u00e1vame Bo\u017e\u00edmi de\u0165mi. Umo\u017e\u0148uje n\u00e1m cez \u00fa\u010das\u0165 na smrti Kristovej i cez \u00fa\u010das\u0165 na Jeho vzkriesen\u00ed to, \u017ee sa st\u00e1vame novorodencami! Nov\u00fdmi \u013eu\u010fmi: synmi a dc\u00e9rami Bo\u017e\u00edmi.<br> Prv\u00fd kr\u00e1t sme sa narodili z tela zemsk\u00fdch rodi\u010dov, otca a matky. Av\u0161ak skrze Krst sv\u00e4t\u00fd, Krst Kristov sa rod\u00edme z Boha, ako n\u00e1\u0161ho Otca a rodi\u010da. To je pokra\u010duj\u00face posolstvo ve\u013ekono\u010dn\u00e9ho tajomstva a udalosti: skrze Krst sv\u00e4t\u00fd sme &#8211; ako to vyjadrila u\u017e star\u00e1 kres\u0165ansk\u00e1 cirkev &#8211; Quasimodogeniti &#8211; \u201cako teraz naroden\u00e9 nemluvniatka!\u201d (1 Pt 2, 2)<\/p>\n\n\n\n<p>Mil\u00ed bratia a sestry!<br> Prijat\u00edm vzkriesen\u00e9ho P\u00e1na a Jeho nov\u00e9ho \u017eivota, na\u0161e bytie a \u017eitie s N\u00edm m\u00e1 nov\u00fd za\u010diatok. Za\u010d\u00edna v n\u00e1s nov\u00fd \u017eivot. Prejavuje sa tak, \u017ee sa nielen rozpla\u010deme pla\u010dom novorodenca (ako Peter), ale \u017ee sa v\u017edy viac m\u00f4\u017eeme usmieva\u0165 ako nemluv\u0148at\u00e1 a r\u00e1s\u0165 do spolo\u010denstva cirkvi, do ktor\u00e9ho sme uveden\u00ed.<br> Ako prav\u00e9 a zdrav\u00e9 nemluvniatka samozrejme m\u00e1me t\u00fa\u017ei\u0165 po novom a pravom pokrme, aby sme sa n\u00edm s\u00fdtili, z neho \u017eili a n\u00edm r\u00e1stli na spasenie. Ako novorodenci: \u201cT\u00fa\u017ete po duchovnom \u010distom mlieku\u201d &#8211; povedal ap. Peter prisluhuj\u00faci Krst v prvotnej cirkvi t\u00fdm, \u010do sa odv\u00e1\u017eili spo\u013eahn\u00fa\u0165 sa na Krista.<br> Evanjelium dalo a d\u00e1va aj dnes aj duchovn\u00fa silu k nov\u00e9mu \u017eivotu. Dalo a d\u00e1va i protil\u00e1tky proti hriechu a p\u00f4sobeniu diabla, sveta a st\u00e1le e\u0161te trvaj\u00faceho star\u00e9ho tela, ktor\u00e9 m\u00e1me a nos\u00edme po prvom, starom Adamovi.<\/p>\n\n\n\n<p>    Je\u017ei\u0161 s\u00e1m svoj\u00edm slovom, ale aj l\u00e1man\u00edm chleba pri Jeho stole  sprostredkov\u00e1val najsk\u00f4r u\u010den\u00edkom evanjelium, \u017ee vstal z m\u0155tvych pre nich i pre v\u0161etk\u00fdch hrie\u0161nikov. Trpezlivo a s l\u00e1skou prem\u00e1hal  pochybnosti u\u010den\u00edkov, karhal ich ned\u00f4veru a prem\u00e1hal tvrdos\u0165 ich srdca, i odpor py\u0161n\u00e9ho rozumu u \u010dloveka.<br>\nKardioskler\u00f3za  s\u0155dc u\u010den\u00edkov bola tak\u00e1 ist\u00e1, ako je aj na\u0161ich, ke\u010f sa stret\u00e1me s t\u00fdm ist\u00fdm evanjeliom, s t\u00fdm ist\u00fdm duchovn\u00fdm mliekom, pokrmom iba zdanlivo slab\u00fdm, zdanlivo bez energie k \u00faloh\u00e1m nov\u00e9ho \u017eivota. Boh chce, aby t\u00ed, ktor\u00ed boli jeho Duchom znovuzroden\u00ed a stali sa Jeho de\u0165mi boli aj spoludedi\u010dmi Kristov\u00fdmi. <\/p>\n\n\n\n<p>Bratia a sestry! Preto je d\u00f4le\u017eit\u00e9 \u017ei\u0165 z evanjelia. Je d\u00f4le\u017eit\u00e9 prija\u0165 svetlo ve\u013ekono\u010dn\u00e9ho r\u00e1na vych\u00e1dzaj\u00face z pr\u00e1zdneho hrobu, aby sme prekonali ka\u017ed\u00fd strach zo smrti, z d\u00e9monov hriechu, a naviac, aby sme z\u00edskali silu prin\u00e1\u0161a\u0165 svetlo evanjelia aj ostatn\u00fdm. \u201cV\u0161etk\u00e9mu stvoreniu\u201d, po\u010dn\u00fac od na\u0161ich najbli\u017e\u0161\u00edch.<br> Aby nikto ne\u017ealostil a neplakal, ale mal prav\u00fa \u00fatechu v ka\u017edom \u010dase. Aby si nik nez\u00fafal, ale na\u0161iel pomoc a rados\u0165 v prav\u00fd \u010das. Amen<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>nede\u013ea po Ve\u013ekej Noci &#8211; Rovensko, Soboti\u0161te 2013 &#8211; \u013d.Batka st.<\/li>\n<\/ol>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Quasimodogeniti Mk 16, 9- 15: \u201cA ke\u010f Je\u017ei\u0161 vstal na \u00fasvite v prv\u00fd de\u0148 po sobote, zjavil sa najprv M\u00e1rii Magdal\u00e9ne, z ktorej bol vyhnal sedem d\u00e9monov. (10) Ona \u0161la a zvestovala t\u00fdm, \u010do b\u00fdvali s N\u00edm a teraz \u017ealostili a plakali. (11) T\u00edto v\u0161ak, ke\u010f po\u010duli, \u017ee \u017eije a \u017ee Ho videla, neverili. (12) &#8230; <a title=\"Quasimodogeniti\" class=\"read-more\" href=\"https:\/\/www.e-anjelik.sk\/index.php\/2013\/04\/13\/quasimodogeniti-2\/\" aria-label=\"Pre\u010d\u00edtajte si viac o Quasimodogeniti\">\u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[121,95,77],"tags":[192],"class_list":["post-5363","post","type-post","status-publish","format-standard","hentry","category-kazne","category-sobotiste","category-velka-noc","tag-kazen"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/5363","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=5363"}],"version-history":[{"count":2,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/5363\/revisions"}],"predecessor-version":[{"id":38186,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/5363\/revisions\/38186"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=5363"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=5363"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=5363"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}