Prvn\u00ed \u010dten\u00ed: 1 Tesalonick\u00fdm 4,7 – 8: \u201eV\u017edy\u0165 B\u016fh n\u00e1s nepovolal k ne\u010distot\u011b, n\u00fdbr\u017e k posv\u011bcen\u00ed. Kdo t\u00edm pohrd\u00e1, nepohrd\u00e1 \u010dlov\u011bkem, n\u00fdbr\u017e Bohem, jen\u017e v\u00e1m d\u00e1v\u00e1 sv\u00e9ho svat\u00e9ho Ducha.\u201c<\/p>\n
\u010cten\u00ed ke k\u00e1z\u00e1n\u00ed: Jakub\u016fv 2,14: \u201eCo je platn\u00e9, moji brat\u0159\u00ed, kdy\u017e n\u011bkdo \u0159\u00edk\u00e1, \u017ee m\u00e1 v\u00edru, ale p\u0159itom nem\u00e1 skutky? M\u016f\u017ee ho snad ta v\u00edra spasit?\u201c<\/p>\n
K\u00e1z\u00e1n\u00ed:<\/p>\n
Mil\u00e9 sestry a draz\u00ed brat\u0159i,<\/p>\n
dne\u0161n\u00ed k\u00e1z\u00e1n\u00ed bude o spasiteln\u00e9 v\u00ed\u0159e. Kdo chce b\u00fdt spasen neboli zachr\u00e1n\u011bn od v\u011b\u010dn\u00e9ho zatracen\u00ed, mus\u00ed v\u011b\u0159it. V List\u011b \u017did\u016fm toti\u017e \u010dteme: \u201eBez v\u00edry v\u0161ak nen\u00ed mo\u017en\u00e9 zal\u00edbit se Bohu. Kdo k n\u011bmu p\u0159istupuje, mus\u00ed v\u011b\u0159it, \u017ee B\u016fh jest a \u017ee se odm\u011b\u0148uje t\u011bm, kdo ho hledaj\u00ed.\u201c (\u017dd 11,6). V\u00edra v Boha je tud\u00ed\u017e nutn\u00e1, av\u0161ak nesta\u010d\u00ed, jak n\u00e1s upozor\u0148uje Jakub, bratr P\u00e1n\u011b: \u201eTy v\u011b\u0159\u00ed\u0161, \u017ee je jeden B\u016fh. To je spr\u00e1vn\u00e9. I d\u00e9moni tomu v\u011b\u0159\u00ed, ale hroz\u00ed se toho.\u201c (Jk 2,19). D\u016fle\u017eit\u00e9 je, v koho to vlastn\u011b v\u011b\u0159\u00edme. Pouze v\u00edra v Je\u017e\u00ed\u0161e Krista, Syna bo\u017e\u00edho, je spasiteln\u00e1. Apo\u0161tol Pavel to zformuloval n\u00e1sledovn\u011b: \u201eVyzn\u00e1\u0161-li sv\u00fdmi \u00fasty Je\u017e\u00ed\u0161e jako P\u00e1na a uv\u011b\u0159\u00ed\u0161-li ve sv\u00e9m srdci, \u017ee ho B\u016fh vzk\u0159\u00edsil z mrtv\u00fdch, bude\u0161 spasen. Srdcem v\u011b\u0159\u00edme k spravedlnosti a \u00fasty vyzn\u00e1v\u00e1me k spasen\u00ed, nebo\u0165 P\u00edsmo prav\u00ed: `Kdo v n\u011bho v\u011b\u0159\u00ed, nebude zahanben.\u00b4\u201c (\u0158 10,9 – 11).
\n Apo\u0161tol Petr ve Skutc\u00edch apo\u0161tol\u016f to pak vyj\u00e1d\u0159il takto: \u201eJe\u017e\u00ed\u0161 je ten k\u00e1men, kter\u00fd jste vy stavitel\u00e9 odm\u00edtli, ale on se stal kamenem \u00faheln\u00fdm. V nikom jin\u00e9m nen\u00ed sp\u00e1sy; nen\u00ed pod nebem jin\u00e9ho jm\u00e9na, zjeven\u00e9ho lidem, j\u00edm\u017e bychom mohli b\u00fdt spaseni.\u201c (Sk 4,11 – 12). Jenom ve jm\u00e9nu Je\u017e\u00ed\u0161e Krista \u010dlov\u011bk m\u016f\u017ee b\u00fdt spasen, v \u017e\u00e1dn\u00e9m jin\u00e9m jm\u00e9nu. Ani ve jm\u00e9nu All\u00e1ha, Buddhy, Kri\u0161ny, Jehovy, Dia, Peruna, Odina, Jupitera, Eset, Konfucia, Marxe, Lenina, Stalina, G\u00e1nd\u00edho, Klause atd. Zkr\u00e1tka ve jm\u00e9nu \u017e\u00e1dn\u00e9ho jin\u00e9ho boha \u010di \u010dlov\u011bka. Proto n\u011bkte\u0159\u00ed k\u0159es\u0165an\u00e9 dopl\u0148uj\u00ed reforma\u010dn\u00ed troj\u00ed heslo Sola Scriptura (Jedin\u011b P\u00edsmo), Sola Gratia (Jedin\u011b milost\u00ed) a Sola Fide (Jedin\u011b v\u00edrou) je\u0161t\u011b heslem Solus Christus (Jedin\u011b Kristus). Nav\u00edc dod\u00e1vaj\u00ed p\u00e1t\u00e9 heslo Soli Deo Gloria (Jedin\u011b Bohu sl\u00e1va).
\n Aby \u010dlov\u011bk byl spasen, mus\u00ed se znovuzrodit. \u0158\u00edk\u00e1 to s\u00e1m Je\u017e\u00ed\u0161: \u201eAmen, amen, prav\u00edm tob\u011b, nenarod\u00ed-li se kdo z vody a z Ducha, nem\u016f\u017ee vej\u00edt do kr\u00e1lovstv\u00ed Bo\u017e\u00edho. Co se narodilo z t\u011bla, je t\u011blo, co se narodilo z Ducha, je duch. Nediv se, \u017ee jsem ti \u0159ekl: Mus\u00edte se narodit znovu. V\u00edtr vane kam chce, jeho zvuk sly\u0161\u00ed\u0161, ale nev\u00ed\u0161, odkud p\u0159ich\u00e1z\u00ed a kam sm\u011b\u0159uje. Tak je to s ka\u017ed\u00fdm, kdo se narodil z Ducha.\u201c (J 3,5 – 8). Po p\u00e1du \u010dlov\u011bka do h\u0159\u00edchu, o kter\u00e9m hovo\u0159\u00ed t\u0159et\u00ed kapitola knihy Genesis, se \u010dlov\u011bk stal duchovn\u011b mrtv\u00fdm a ztratil spojen\u00ed s Bohem. I proto m\u016f\u017ee apo\u0161tol Pavel napsat: \u201cnen\u00ed toti\u017e rozd\u00edlu: v\u0161ichni zh\u0159e\u0161ili a jsou daleko od Bo\u017e\u00ed sl\u00e1vy\u201d (\u0158 3,22). Pr\u00e1v\u011b proto \u010dlov\u011bk se mus\u00ed znovuzrodit z vody a z Ducha.
\n Obnova ducha v nitru \u010dlov\u011bka je d\u00edlem Ducha svat\u00e9ho, kter\u00fd to \u010din\u00ed na popud a z v\u016fle Je\u017e\u00ed\u0161e Krista. V\u017edy\u0165 apo\u0161tol Pavel op\u011bt ve sv\u00e9m List\u011b \u0158\u00edman\u016fm n\u00e1s upozor\u0148uje na to, \u017ee kdo \u201cnem\u00e1 Ducha Kristova, ten nen\u00ed jeho.\u201d (\u0158 8,10). \u010clov\u011bk zkr\u00e1tka pot\u0159ebuje se znovuzrodit a k\u00a0znovuzrozen\u00ed je nutn\u00e1 pr\u00e1v\u011b v\u00edra v\u00a0Je\u017e\u00ed\u0161e Krista. Znovuzrozen\u00ed je toti\u017e podm\u00edn\u011bno p\u0159ijet\u00edm Je\u017e\u00ed\u0161e Krista jako sv\u00e9ho osobn\u00edho P\u00e1na a Spasitele. \u010clov\u011bk mus\u00ed p\u0159itom vyznat svoje h\u0159\u00edchy, \u010dinit z\u00a0nich pok\u00e1n\u00ed, uznat platnost Kristovy ob\u011bti na k\u0159\u00ed\u017ei a nechat se pok\u0159t\u00edt vodou. Po znovuzrozen\u00ed pak \u010dlov\u011bk m\u016f\u017ee d\u00edky p\u016fsoben\u00ed Ducha svat\u00e9ho duchovn\u011b r\u016fst.
\n D\u016fle\u017eit\u00e9 je, \u017ee jsme zachr\u00e1n\u011bni pouhou milost\u00ed a pouhou v\u00edrou, jak zd\u016fraz\u0148uje apo\u0161tol Pavel: \u201eMilost\u00ed tedy jste spaseni skrze v\u00edru. Spasen\u00ed nen\u00ed z v\u00e1s, je to Bo\u017e\u00ed dar; nen\u00ed z va\u0161ich skutk\u016f, tak\u017ee se nikdo nem\u016f\u017ee chlubit.\u201c (Ef 2,8 – 9). Moj\u017e\u00ed\u0161\u016fv z\u00e1kon obsahuje 613 p\u0159ik\u00e1z\u00e1n\u00ed, v toho 365 zapov\u011bd\u00ed (co ned\u011blat) a 248 p\u0159\u00edkaz\u016f (co d\u011blat). Kdo cht\u011bl b\u00fdt spasen, musel plnit v\u0161echny tyto p\u0159ik\u00e1z\u00e1n\u00ed, jak uv\u00e1d\u00ed Jakub: \u201eKdo by toti\u017e zachoval cel\u00fd z\u00e1kon, a jen v jednom p\u0159ik\u00e1z\u00e1n\u00ed klop\u00fdtl, provinil se proti v\u0161em.\u201c (Jk 2,10). Naplnit z\u00e1kon je tak prakticky nemo\u017en\u00e9. Na\u0161t\u011bst\u00ed nyn\u00ed u\u017e nemus\u00edme konat skutky z\u00e1kona, abychom byli spaseni a ospravedln\u011bni. V\u00edme ji\u017e, \u017ee \u201e\u010dlov\u011bk se nest\u00e1v\u00e1 spravedliv\u00fdm p\u0159ed Bohem na z\u00e1klad\u011b skutk\u016f p\u0159ik\u00e1zan\u00fdch z\u00e1konem, n\u00fdbr\u017e v\u00edrou v Krista Je\u017e\u00ed\u0161e. I my jsme uv\u011b\u0159ili v Je\u017e\u00ed\u0161e Krista, abychom do\u0161li spravedlnosti z v\u00edry v Krista, a ne ze skutk\u016f z\u00e1kona.\u201c (Ga 2,16). Ji\u017e nejsme pod z\u00e1konem, ale pod milost\u00ed (\u0158 6,14).
\n Skutky nejsou tedy nutn\u00e9. Ostatn\u011b ten, kdo uv\u011b\u0159\u00ed na smrteln\u00e9 posteli, mnoho dobr\u00fdch skutk\u016f u\u017e vykonat nem\u016f\u017ee. Ov\u0161em na druh\u00e9 stran\u011b od t\u011bch, kdo po uv\u011b\u0159en\u00ed \u017eij\u00ed d\u00e1l, B\u016fh skutky o\u010dek\u00e1v\u00e1. V\u017edy\u0165 v P\u00edsmu svat\u00e9m \u010dteme, \u017ee jsme „v Kristu Je\u017e\u00ed\u0161i stvo\u0159eni k tomu, abychom konali dobr\u00e9 skutky, kter\u00e9 n\u00e1m B\u016fh p\u0159ipravil“ (Ef 2,10). M\u00e1me odlo\u017eit „skutky tmy“ a obl\u00e9ci se „ve zbroj sv\u011btla“ (\u0158 13,12). A je toho dost, co po n\u00e1s n\u00e1\u0161 P\u00e1n chce.
\n Jako v\u011b\u0159\u00edc\u00ed se m\u00e1me ve spolek milovat, jak n\u00e1m p\u0159ik\u00e1zal s\u00e1m Je\u017e\u00ed\u0161: „To je m\u00e9 p\u0159ik\u00e1z\u00e1n\u00ed, abyste se milovali navz\u00e1jem, jako jsem j\u00e1 miloval v\u00e1s.“ (J 15,12). D\u00e1le m\u00e1me prokazovat lidem milosrdenstv\u00ed, nebo\u0165 na „Bo\u017e\u00edm soudu nen\u00ed milosrdenstv\u00ed pro toho, kdo neprok\u00e1zal milosrdenstv\u00ed“ (Jk 2,13). K tomu pat\u0159\u00ed krmit hladov\u00e9, nap\u00e1jet \u017e\u00edzniv\u00e9, od\u00edvat nah\u00e9, uj\u00edmat se pocestn\u00fdch, nav\u0161t\u011bvovat nemocn\u00e9 a v\u011bzn\u011bn\u00e9 (Mt 25,31 – 46). \u010cinit dob\u0159e m\u00e1me nejen v\u011b\u0159\u00edc\u00edm, ale v\u0161em, jak je ps\u00e1no v List\u011b Galatsk\u00fdm: \u201eA tak dokud je \u010das, \u010di\u0148me dob\u0159e v\u0161em, nejv\u00edce v\u0161ak t\u011bm, kte\u0159\u00ed pat\u0159\u00ed do rodiny v\u00edry.\u201c (Ga 6,10). Skutky milosrdenstv\u00ed m\u00e1me konat tedy i mimo c\u00edrkev. To znamen\u00e1, \u017ee m\u00e1me b\u00fdt tak\u00e9 soci\u00e1ln\u011b \u010dinn\u00ed.
\n Samoz\u0159ejm\u011b m\u00e1me j\u00edt ke v\u0161em n\u00e1rod\u016fm, z\u00edsk\u00e1vat Je\u017e\u00ed\u0161i Kristu u\u010dedn\u00edky, k\u0159t\u00edt je a u\u010dit je zachov\u00e1vat v\u0161e, co p\u0159ik\u00e1zal, jak to \u010dteme v tzv. Velk\u00e9m posl\u00e1n\u00ed u apo\u0161tola Matou\u0161e (Mt 28,19 – 20). V neposledn\u00ed \u0159ad\u011b m\u00e1me v\u00e9st mravn\u00ed a \u0159\u00e1dn\u00fd \u017eivot: „ne v h\u00fd\u0159en\u00ed a opilstv\u00ed, v nemravnosti a bezuzdnostech, ne ve sv\u00e1ru a z\u00e1visti“ (\u0158 13,13). Mezi zavr\u017een\u00fdmi budou toti\u017e p\u0159edev\u0161\u00edm \u201ezbab\u011blci, nev\u011brn\u00ed, ne\u010dist\u00ed, vrahov\u00e9, cizolo\u017en\u00edci, zakl\u00edna\u010di, modl\u00e1\u0159i a v\u0161ichni lh\u00e1\u0159i\u201c. (Zj 21,8). P\u0159ijet\u00ed milosti mus\u00ed b\u00fdt tedy spojeno s n\u00e1sledov\u00e1n\u00edm Je\u017e\u00ed\u0161e Krista. V\u0161ude tam, kde se lid\u00e9 hl\u00e1s\u00ed ke Kristu, m\u00e1 v chov\u00e1n\u00ed v\u011b\u0159\u00edc\u00edch b\u00fdt vid\u011bt n\u011bco z jejich velk\u00e9ho Spasitele.<\/p>\n
Proto Bo\u017e\u00ed v\u016fli pro n\u00e1s je posv\u011bcen\u00ed, jak sly\u0161eli v na\u0161em dne\u0161n\u00edm prvn\u00edm \u010dten\u00ed z Prvn\u00edho listu Tesalonick\u00fdm: \u201eV\u017edy\u0165 B\u016fh n\u00e1s nepovolal k ne\u010distot\u011b, n\u00fdbr\u017e k posv\u011bcen\u00ed. Kdo t\u00edm pohrd\u00e1, nepohrd\u00e1 \u010dlov\u011bkem, n\u00fdbr\u017e Bohem, jen\u017e v\u00e1m d\u00e1v\u00e1 sv\u00e9ho svat\u00e9ho Ducha.\u201c (1 Te 4,7 – 8). Pod posv\u011bcen\u00edm se obvykle rozum\u00ed dlouhodob\u00fd proces p\u016fsoben\u00ed Ducha svat\u00e9ho v na\u0161em \u017eivot\u011b, kter\u00fd prom\u011b\u0148uje na\u0161e charaktery, touhy a jedn\u00e1n\u00ed tak, abychom byli svat\u00ed a podobn\u00ed Kristu. Na posv\u011bcuj\u00edc\u00edm d\u00edle Ducha svat\u00e9ho se pod\u00edl\u00edme t\u00edm, \u017ee se Mu d\u00e1v\u00e1me aktivn\u011b k dispozici. A ovocem Bo\u017e\u00edho Ducha je pak l\u00e1ska, radost, pokoj, trp\u011blivost, dobrota, v\u011brnost, tichost a sebeovl\u00e1d\u00e1n\u00ed, jak je ps\u00e1no v List\u011b Galatsk\u00fdm (Ga 5, 22 – 23). T\u011bmi vlastnosti se m\u00e1 vyzna\u010dovat n\u00e1\u0161 \u017eivot a charakter. Zkr\u00e1tka m\u00e1me usilovat o svatost, nebo\u0165 bez n\u00ed nikdy P\u00e1na nespat\u0159\u00edme, jak stoj\u00ed v List\u011b \u017did\u016fm (\u017dd 12, 14).
\n Skutky zde nejsou od toho, aby n\u00e1m zajistily spasen\u00ed. Skutky sv\u011bd\u010d\u00ed o na\u0161\u00ed v\u00ed\u0159e. A pokud chyb\u00ed skutky, tak st\u011b\u017e\u00ed lze ozna\u010dit na\u0161i v\u00edru za spasitelnou, jak jsme \u010detli v na\u0161em dne\u0161n\u00edm \u010dten\u00ed ke k\u00e1z\u00e1n\u00ed. Dobr\u00e9 skutky ukazuj\u00ed k Bohu, k tomu jak\u00fd je a co pro n\u00e1s ud\u011blal a d\u011bl\u00e1. Proto si B\u016fh p\u0159eje, abychom konali dobr\u00e9 skutky. Zvl\u00e1\u0161\u0165 kdy\u017e s\u00e1m v n\u00e1s p\u016fsob\u00ed, \u017ee „chceme a \u010din\u00edme, co\u017e se mu l\u00edb\u00ed“ (Fp 2,13). \u017divotn\u00ed styl k\u0159es\u0165ana by se m\u011bl v\u00fdrazn\u011b li\u0161it od \u017eivotn\u00edho stylu nev\u011b\u0159\u00edc\u00edch lid\u00ed. K\u0159es\u0165an by m\u011bl \u017e\u00edt jako \u017eil Je\u017e\u00ed\u0161 Kristus. Apo\u0161tol Jan jasn\u011b p\u00ed\u0161e: \u201cKdo \u0159\u00edk\u00e1, \u017ee v n\u011bm z\u016fst\u00e1v\u00e1, mus\u00ed \u017e\u00edt tak, jak \u017eil on.\u201d (1 J 2,6). A apo\u0161tol Petr n\u00e1s nab\u00e1d\u00e1, abychom \u201c\u0161li v jeho \u0161l\u00e9p\u011bj\u00edch.\u201d (1 P 2,21). N\u00e1\u0161 vzhled, n\u00e1\u0161 charakter, na\u0161e jedn\u00e1n\u00ed a chov\u00e1n\u00ed, cel\u00fd n\u00e1\u0161 \u017eivot maj\u00ed b\u00fdt sv\u011bdectv\u00edm o Bo\u017e\u00ed l\u00e1sce, dobrot\u011b, \u010distot\u011b, spravedlnosti, Bo\u017e\u00ed milosti, \u0161t\u011bdrosti, v\u011brnosti atd. atd. Pokud ne, tak m\u00e1me, co doh\u00e1n\u011bt.
\n Spasen\u00ed je Bo\u017e\u00ed dar, jsme spaseni milost\u00ed skrze v\u00edru, ne na z\u00e1klad\u011b na\u0161ich skutk\u016f. Ale tento Bo\u017e\u00ed dar n\u00e1s zavazuje. Ke kon\u00e1n\u00ed dobr\u00fdch skutk\u016f a k n\u00e1sledov\u00e1n\u00ed Je\u017e\u00ed\u0161e Krista. Jinak se st\u00e1v\u00e1me neu\u017eite\u010dn\u00fdmi slu\u017eebn\u00edky (Mt 25,30), na\u0161e v\u00edra se vytr\u00e1c\u00ed a na\u0161e kone\u010dn\u00e1 sp\u00e1sa se ocit\u00e1 v ohro\u017een\u00ed. V P\u00edsmu svat\u00e9m jsme vyz\u00fdv\u00e1ni k tomu, abychom zkoumali sami sebe a sv\u00e9 vlastn\u00ed jedn\u00e1n\u00ed (1 K 11,28: \u201eNech\u0165 ka\u017ed\u00fd s\u00e1m sebe zkoum\u00e1, …\u201c; Ga 6,4: \u201eKa\u017ed\u00fd a\u0165 zkoum\u00e1 sv\u00e9 vlastn\u00ed jedn\u00e1n\u00ed; …\u201c). Vyu\u017eijme tedy adventn\u00ed dobu k prozkoum\u00e1n\u00ed na\u0161\u00ed vlastn\u00ed v\u00edry, abychom se ujistili, \u017ee m\u00e1me opravdu takovou v\u00edru, kter\u00e1 n\u00e1s m\u016f\u017ee skute\u010dn\u011b spasit. (1 P 1,9). A pokud tomu nen\u00ed, zjednejme pat\u0159i\u010dnou n\u00e1pravu. Z Bo\u017e\u00ed strany je v\u0161e p\u0159ipraveno, P\u00e1n na n\u00e1s \u010dek\u00e1, jak je ps\u00e1no ve Zjeven\u00ed Janov\u011b: \u201eHle, stoj\u00edm p\u0159ede dve\u0159mi a tlu\u010du; zaslechne-li kdo m\u016fj hlas a otev\u0159e mi, vejdu k n\u011bmu a budu s n\u00edm ve\u010de\u0159et a on se mnou.\u201c (Zj 3,20). Amen. <\/p>\n
Modlitba po k\u00e1z\u00e1n\u00ed:<\/p>\n
Nebesk\u00fd Ot\u010de, <\/p>\n
d\u011bkujeme Ti, \u017ee jsme spaseni milost\u00ed skrze v\u00edru, a ne ze skutk\u016f z\u00e1kona, nebo\u0165 naplnit v\u0161echna p\u0159ik\u00e1z\u00e1n\u00ed z\u00e1kona je nad na\u0161e lidsk\u00e9 s\u00edly. P\u0159ed Tebou obstoj\u00ed jen ob\u011b\u0165 Tv\u00e9ho Syna a na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e Krista, jeho\u017e spravedlnost je n\u00e1m pak p\u0159i\u010dtena, pokud v N\u011bho uv\u011b\u0159\u00edme. Nen\u00ed toti\u017e pod nebem jin\u00e9ho jm\u00e9na, j\u00edm\u017e bychom mohli b\u00fdt spaseni.
\n Odpus\u0165 n\u00e1m, nebesk\u00fd Ot\u010de, \u017ee se tak \u010dasto op\u00edr\u00e1me se o lacinou milost a zapom\u00edn\u00e1me na to, \u017ee od n\u00e1s o\u010dek\u00e1v\u00e1\u0161 tak\u00e9 dobr\u00e9 skutky, pro kter\u00e9 jsi n\u00e1s uschopnil. M\u00e1me n\u00e1sledovat na\u0161eho P\u00e1na a sv\u00fdmi skutky sv\u011bd\u010dit o Tob\u011b, jak to \u010dinil On. Jinak budeme \u0161patn\u00fdmi, l\u00edn\u00fdmi a neu\u017eite\u010dn\u00fdmi slu\u017eebn\u00edky, kter\u00e9 bude\u0161 muset nakonec odsoudit.
\n Daruj n\u00e1m, nebesk\u00fd Ot\u010de, dostatek milosti a soudnosti, abychom alespo\u0148 v dob\u011b Adventu se obraceli zp\u011bt k Tob\u011b, v\u00e1\u017en\u011b zpytovali sv\u00e9 sv\u011bdom\u00ed a zkoumali sami sebe, sv\u00e9 postoje a sv\u00e9 jedn\u00e1n\u00ed. Abychom se nech\u00e1vali Bo\u017e\u00ed moc\u00ed uzdravovat a prom\u011b\u0148ovat \u010dili posv\u011bcovat. Aby na\u0161e v\u00edra byla skute\u010dn\u011b spasiteln\u00e1 a my mohli vyd\u00e1vat na\u0161im bli\u017en\u00edm p\u0159ita\u017eliv\u00e9 sv\u011bdectv\u00ed o prav\u00e9m, \u017eiv\u00e9m Bohu. Ve jm\u00e9nu P\u00e1na Je\u017e\u00ed\u0161e Krista. Amen. <\/p>\n
Stanislav Heczko <\/p>\n","protected":false},"excerpt":{"rendered":"
Prvn\u00ed \u010dten\u00ed: 1 Tesalonick\u00fdm 4,7 – 8: \u201eV\u017edy\u0165 B\u016fh n\u00e1s nepovolal k ne\u010distot\u011b, n\u00fdbr\u017e k posv\u011bcen\u00ed. Kdo t\u00edm pohrd\u00e1, nepohrd\u00e1 \u010dlov\u011bkem, n\u00fdbr\u017e Bohem, jen\u017e v\u00e1m d\u00e1v\u00e1 sv\u00e9ho svat\u00e9ho Ducha.\u201c \u010cten\u00ed ke k\u00e1z\u00e1n\u00ed: Jakub\u016fv 2,14: \u201eCo je platn\u00e9, moji brat\u0159\u00ed, kdy\u017e n\u011bkdo \u0159\u00edk\u00e1, \u017ee m\u00e1 v\u00edru, ale p\u0159itom nem\u00e1 skutky? M\u016f\u017ee ho snad ta v\u00edra spasit?\u201c … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[179,121],"tags":[192],"class_list":["post-5532","post","type-post","status-publish","format-standard","hentry","category-advent","category-kazne","tag-kazen"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/5532","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=5532"}],"version-history":[{"count":0,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/5532\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=5532"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=5532"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=5532"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}