{"id":5580,"date":"2014-04-30T18:44:38","date_gmt":"2014-04-30T18:44:38","guid":{"rendered":"http:\/\/e-anjelik.sk\/?p=5580"},"modified":"2014-04-30T18:44:38","modified_gmt":"2014-04-30T18:44:38","slug":"poriadok-a-sloboda-1-cast","status":"publish","type":"post","link":"https:\/\/www.e-anjelik.sk\/index.php\/2014\/04\/30\/poriadok-a-sloboda-1-cast\/","title":{"rendered":"Poriadok a sloboda &#8211; 1. \u010das\u0165"},"content":{"rendered":"<p><strong>Spolupr\u00e1ca liturgie a slobody<\/strong><br \/>\n\u2028<br \/>\nU n\u00e1s m\u00e1 pojem liturgia \u010dasto negat\u00edvny zvuk. \u013du\u010fom napadne slovo ritualizmus. Naproti tomu sa \u010dasto poukazuje na evanjelick\u00fa slobodu. Existuje nejak\u00fd d\u00f4vod pre zachovanie tohoto rozporu alebo sa d\u00e1 poveda\u0165, \u017ee sloboda existuje pr\u00e1ve tam, kde sa \u010dlovek k nie\u010domu zavia\u017ee. Hlas jedn\u00e9ho baptistu1 n\u00e1m m\u00f4\u017ee pom\u00f4c\u0165 v \u010fal\u0161om uva\u017eovan\u00ed: Prav\u00e1 sloboda je ovocie discipl\u00edny a tvoriv\u00e1 spont\u00e1nnos\u0165 je v\u00fdsledkom toho, \u017ee \u010dlovek je zakorenen\u00fd v P\u00edsme a trad\u00edcii.<\/p>\n<p>Na\u0161im neotrasite\u013en\u00fdm presved\u010den\u00edm je, \u017ee liturgia, poriadok a ritu\u00e1ly s\u00fa potrebn\u00e9 pre kres\u0165ansk\u00fa slobodu. Obzvl\u00e1\u0161\u0165 je to potrebn\u00e9 pre zbor, kde spolo\u010dn\u00e9, verejn\u00e9 Bohoslu\u017eby maj\u00fa \u00fastredn\u00e9 postavenie. Na druhej strane mus\u00ed sloboda sl\u00fa\u017ei\u0165 n\u00e1pravne k liturgick\u00e9mu formalizmu a \u201caristokracii\u201d, ktor\u00e1 chce z liturgie spravi\u0165 nenapadnute\u013en\u00e9ho a dominantn\u00e9ho \u201cprostredn\u00edka\u201d.<\/p>\n<p>Mus\u00edme kon\u0161tatova\u0165, \u017ee v\u0161etky typy Bohoslu\u017eieb, aj tich\u00e9 stretnutia kvakerov, maj\u00fa a potrebuj\u00fa svoju formu. Pou\u017eitie formy je v\u0161ak ve\u013emi premenliv\u00e9, od neform\u00e1lnych a spont\u00e1nnych stretnut\u00ed k cirkevnopr\u00e1vnym detailn\u00fdm nariadeniam vo form\u00e1lnom duchu. Liturgick\u00e9 formy m\u00f4\u017eu by\u0165 chladn\u00e9 a vzdialen\u00e9 a m\u00f4\u017eu vytv\u00e1ra\u0165 odstup a \u201cstrnulos\u0165\u201d v zbore. Ale liturgia m\u00f4\u017ee by\u0165 aj \u201ccharizmatick\u00e1\u201d a to tak, \u017ee formy sa pou\u017e\u00edvaj\u00fa a uchov\u00e1vaj\u00fa v otvorenom a slobodnom duchu. Stretnutie medzi Bohom a zborom sprostredkov\u00e1vaj\u00fa \u013eudia. Far\u00e1ri preto musia by\u0165 prirodzen\u00ed, opravdiv\u00ed a \u00faprimn\u00ed, aby mohli by\u0165 \u017eiv\u00fdmi a dobr\u00fdmi n\u00e1strojmi Bo\u017eej bl\u00edzkosti a sl\u00fa\u017eili n\u00e1strojmi pre oslavu a v\u010fakyvzdanie Bo\u017eieho \u013eudu. V mnoh\u00fdch pr\u00edpadoch sa to m\u00f4\u017ee zda\u0165 ako omnoho bezpe\u010dnej\u0161ie a vo\u013enej\u0161ie ne\u017e ako improvizovan\u00e1, vo\u013en\u00e1 forma. V mnoh\u00fdch pr\u00edpadoch sa ukazuje, \u017ee rovnako aj vo\u013en\u00e1 forma m\u00e1 svoje ur\u010dit\u00e9 ritu\u00e1ly bez toho, aby si to sama uvedomovala.<\/p>\n<p>Vo v\u00e4\u010d\u0161ine liturgi\u00ed s historick\u00fdmi kore\u0148mi existuje \u017eelanie uchova\u0165 ur\u010dit\u00fa rovnov\u00e1hu medzi poriadkom a slobodou prostredn\u00edctvom takzvan\u00fdch pevn\u00fdch a premenliv\u00fdch \u010dast\u00ed liturgie (ordinarium vs. proprium). Pevn\u00e9 \u010dasti liturgie s\u00fa tie pevn\u00e9 liturgick\u00e9 \u010dl\u00e1nky, ktor\u00e9 sa opakuj\u00fa pri v\u00e4\u010d\u0161ine Bohoslu\u017eieb (Kyrie, Gloria, Sanctus, po\u017eehnanie). Premenliv\u00e9 \u010dasti sa menia z Bohoslu\u017eby na Bohoslu\u017ebu pod\u013ea liturgickej farby a denn\u00e9ho textu a t\u00e9my (kolekta, piesne, k\u00e1ze\u0148, eucharistick\u00e1 modlitba, &#8230;) Takto je v Bohoslu\u017ebe pr\u00edtomn\u00e9 aj opakovanie a zmena, a to by malo in\u0161pirova\u0165 aj zbor aj liturga k duchovn\u00e9mu v\u017eitiu sa s liturgiou.<\/p>\n<p>Nov\u00e1 zmluva hovor\u00ed na viacer\u00fdch miestach o slobode v Kristu. (J 8,32 a G 5,1) Ale t\u00e1to sloboda, ktor\u00e1 je spojen\u00e1 s vyk\u00fapen\u00edm od hriechu a smrti, nechce \u0161\u00edri\u0165 individualizmus a \u013eahostajnos\u0165. Sloboda je povolanie k tomu, aby sme \u017eili pravdivo a \u00faprimne a zodpovedne &#8211; za sam\u00fdch seba a in\u00fdch (G 5,12 a 6,1). Sloboda a poriadok s\u00fa preto z\u00e1visl\u00e9 od seba, aby \u010dlovek mohol kona\u0165 v slobode vo\u010di Bohu aj \u013eu\u010fom. Kres\u0165an, ktor\u00fd je vysloboden\u00fd vierou v Je\u017ei\u0161a, nie je s\u00e1m. On\/ona patr\u00ed do s\u00favislost\u00ed, tak ako telo a \u00fady spolu s\u00favisia. Telo odzrkad\u013euje jedine\u010dn\u00fa rovnov\u00e1hu medzi poriadkom a slobodou vo vz\u0165ahu medzi celkom a \u00fadmi. Tak\u00fdto je tie\u017e biblick\u00fd obraz kres\u0165ansk\u00e9ho spolo\u010denstva. (1K 12,12; 14,33)<\/p>\n<p><cite>\u00d8ystein Bj\u00f8rdal &#8211; Viera a bohoslu\u017eba<\/cite><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Spolupr\u00e1ca liturgie a slobody \u2028 U n\u00e1s m\u00e1 pojem liturgia \u010dasto negat\u00edvny zvuk. \u013du\u010fom napadne slovo ritualizmus. Naproti tomu sa \u010dasto poukazuje na evanjelick\u00fa slobodu. Existuje nejak\u00fd d\u00f4vod pre zachovanie tohoto rozporu alebo sa d\u00e1 poveda\u0165, \u017ee sloboda existuje pr\u00e1ve tam, kde sa \u010dlovek k nie\u010domu zavia\u017ee. Hlas jedn\u00e9ho baptistu1 n\u00e1m m\u00f4\u017ee pom\u00f4c\u0165 v \u010fal\u0161om &#8230; <a title=\"Poriadok a sloboda &#8211; 1. \u010das\u0165\" class=\"read-more\" href=\"https:\/\/www.e-anjelik.sk\/index.php\/2014\/04\/30\/poriadok-a-sloboda-1-cast\/\" aria-label=\"Pre\u010d\u00edtajte si viac o Poriadok a sloboda &#8211; 1. \u010das\u0165\">\u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[25],"tags":[],"class_list":["post-5580","post","type-post","status-publish","format-standard","hentry","category-liturgia"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/5580","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=5580"}],"version-history":[{"count":0,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/5580\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=5580"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=5580"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=5580"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}