17. november 1989 – exodus \u010ceskoslovenska<\/p>\n\n\n\n
Dne\u0161n\u00fd \u0161t\u00e1tny sviatok 17. november je v\u00fdznamn\u00fdm d\u0148om a medzn\u00edkom v dejin\u00e1ch \u010ceskoslovenska. Priv\u00edtali sme ho s rados\u0165ou, s v\u010fakou oproti Bohu a n\u00e1dejami aj my kres\u0165ania. (2 M 15, nn) Rovnak\u00e9 pocity ma nap\u013a\u0148aj\u00fa aj dnes, pri 25. v\u00fdro\u010d\u00ed udalost\u00ed, ktor\u00e9 nasmerovali v\u00fdvoj na\u0161ej spolo\u010dnosti k ob\u010dianskym slobod\u00e1m, demokracii a hospod\u00e1rskemu rozvoju. Ni\u010d na tom nemen\u00ed ani s\u00fa\u010dasn\u00e1 mnoh\u00e1 nespokojnos\u0165 a skepsa ob\u010danov Slovenska a \u010ceska. D\u00f4vody na\u0161ej nespokojnosti s\u00fa r\u00f4zne, ale podstatn\u00e9 je, \u017ee mnoho veci m\u00f4\u017eeme sami zmeni\u0165 a ovplyvni\u0165. Naj\u0165a\u017e\u0161ie zmeny je v\u0161ak robi\u0165 v \u013eudskom srdci a v mor\u00e1lnom spr\u00e1van\u00ed n\u00e1s samotn\u00fdch.
Ned\u00e1vno som nav\u0161t\u00edvil Lun\u00edk IX v Ko\u0161iciach. Situ\u00e1cia je tam viac ako neute\u0161en\u00e1. Ale m\u00f4\u017ee za to v\u0161etko sloboda, demokracia alebo EU? Sk\u00fasme si odpoveda\u0165 pravdivo a poctivo. M\u00e1lokedy m\u00e1m rovnak\u00fd n\u00e1zor ako n\u00e1\u0161 s\u00fa\u010dasn\u00fd premi\u00e9r. Ale jeho odkaz prezidentovi P. Poro\u0161enkovi m\u00e1 v sebe racion\u00e1lne jadro: My sme v\u00e1m pomohli, ale bez bolestn\u00fdch reforiem a zmien priamo na Ukrajine sa nezaob\u00eddete. A za ne \u017eiadnu politick\u00fa garnit\u00faru nebud\u00fa \u013eudia ani chv\u00e1li\u0165 ani voli\u0165. \u010co plat\u00ed o Ukrajine, plat\u00ed aj o Lun\u00edku IX, ale aj o celom Slovensku.<\/p>\n\n\n\n
Ofici\u00e1lny n\u00e1zov dne\u0161n\u00e9ho sviatku znie: De\u0148 boja za slobodu a demokraciu. Mysl\u00edm si, \u017ee tieto hodnoty je treba str\u00e1\u017ei\u0165 a vybojov\u00e1va\u0165 nie len v jeden de\u0148 v roku, ale v\u017edy nanovo. Na\u0161u cestu k slobode a demokracii v na\u0161ej pozemskej vlasti som v\u017edy vn\u00edmal ako Bo\u017e\u00ed dar. Z\u00e1sluhy tu maj\u00fa mnoh\u00ed, ale tak, ako v\u017edy v dejin\u00e1ch, najpodstatnej\u0161ia je Bo\u017eia v\u00f4\u013ea a Bo\u017eia milos\u0165. Preto 17. november chcem dnes pomenova\u0165, podobne ako mnoh\u00ed in\u00ed, ako za\u010diatok exodu (v\u00fdchodu) \u013eudu \u010ceskoslovenska z neslobody my\u0161lienkovej, duchovnej i ekonomickej. Z poroby spod jednej strany, jedn\u00e9ho totalitn\u00e9ho syst\u00e9mu a bloku.
Aj n\u00e1\u0161mu exodu, tak ako exodu Izraela z Egyptsk\u00e9ho otroctva, predch\u00e1dzali mnoh\u00e9 tragick\u00e9 udalosti a vzdychania \u013eud\u00ed, na ktor\u00fdch doliehala zl\u00e1 v\u00f4\u013ea mocn\u00fdch. Egypt bol mocnos\u0165ou a mal vysok\u00fa vojensko-technick\u00fa \u00farove\u0148. Iste. Okrem privilegovan\u00fdch, boli v \u0148om v\u0161ak aj z\u00e1stupy bezmenn\u00fdch robotn\u00edkov a po\u0161liapan\u00e1 d\u00f4stojnos\u0165 jednotlivcov i cel\u00fdch podroben\u00fdch n\u00e1rodov. \u017didia boli jedn\u00fdm z nich.
Tak, ako exodus \u017didov mal s\u00edce svoju chv\u00ed\u013eu po\u010diatku (paschu Hospodinovu), mal v\u0161ak aj svoju n\u00e1sledn\u00fa cestu k slobode n\u00e1rodnej, ekonomickej a duchovnej. Bola to cesta cez Sinajsk\u00fa p\u00fa\u0161\u0165. Spom\u00ednam si na \u00fa\u017easn\u00fd poh\u013ead na S\u00ednaj z lietadla a potom cestu z n\u00e1hornej plo\u0161iny do Taby, pri \u010cervenom mori. Vtedy som pochopil to zdesenie star\u00fdch Izraelcov a ich odpor proti Moj\u017ei\u0161ovi, \u00c1ronovi i proti Bohu samotn\u00e9mu. Cesta k slobode bola toti\u017e ve\u013emi \u0165a\u017ek\u00e1, preto mnoh\u00ed rezignovali a in\u00ed sa b\u00farili.
\u201eCel\u00fd zbor Izraelcov reptal proti Moj\u017ei\u0161ovi i \u00c1ronovi na p\u00fa\u0161ti. Izraelci im povedali: Keby sme boli rad\u0161ej zomreli rukou Hospodinovou v krajine Egyptskej, ke\u010f sme sed\u00e1vali pri hrncoch m\u00e4sa, ke\u010f sme jed\u00e1vali chleba do s\u00fdtosti! Ale vy ste n\u00e1s vyviedli na t\u00fato p\u00fa\u0161\u0165, aby ste hladom na smr\u0165 umorili cel\u00e9 toto zhroma\u017edenie\u201c. (2 M 16, 2-3)<\/p>\n\n\n\n
Znova a znova po\u010d\u00favame o hrncoch pln\u00fdch m\u00e4sa a dostatok \u017eivotn\u00fdch potrieb v re\u00e1lnom socializme. Aj R\u00f3mom bolo dobre… Hodnotenie faktov by bolo iste zauj\u00edmav\u00e9 a pou\u010dn\u00e9 viac ako povrchn\u00e9 vyhl\u00e1senia. Ale o to mi dnes nejde.
Chcem iba poveda\u0165, \u017ee obvinenie Hospodina nebolo pravdiv\u00e9. Nebolo svedectvom ani pravdy, ani l\u00e1sky, ale ani viery a poslu\u0161nosti. On toti\u017e konal v\u017edy a jeho pr\u00edtomnos\u0165 s \u013eudom, v dymovom, alebo ohnivom nevystala, ale bola realitou. (2 M 13,17nn) A Hospodin videl a po\u010dul Izraelcov aj na p\u00fa\u0161ti. Preto sa hork\u00e9 vody v M\u00e1re dali pi\u0165, nech\u00fdbali ani prepelice, ani voda zo skaly, ani manna. (2 M 15 – 17)<\/p>\n\n\n\n
Naviac: \u201eMoj\u017ei\u0161 posl\u00fachol radu svojho tes\u0165a (Jetra) a urobil v\u0161etko, \u010do mu povedal. Moj\u017ei\u0161 si vyvolil schopn\u00fdch mu\u017eov z cel\u00e9ho Izraela a dal ich za pred\u00e1kov \u013eudu, za tis\u00edcnikov, stotn\u00edkov, p\u00e4\u0165desiatnikov a desiatnikov, t\u00ed s\u00fadili \u013eud v ka\u017edom \u010dase a \u0165a\u017e\u0161ie pr\u00edpady prin\u00e1\u0161ali Moj\u017ei\u0161ovi.\u201c (2M 18, 24-26) Ak si niekto mysl\u00ed, alebo dokonca tvrd\u00ed, \u017ee vo\u013eby a delenie moci je vec a v\u00fdmysel novodob\u00fd, ve\u013emi sa m\u00fdli. Aj sobot\u0148aj\u0161ie vo\u013eby, ktor\u00e9 sme tu mali, maj\u00fa svoj predobraz v P\u00edsme. Inou vecou je, ako a koho si my vol\u00edme aby n\u00e1s viedol a s\u00fadil.
Na Sinaji sa v\u0161ak uskuto\u010dnila aj in\u00e1, ove\u013ea z\u00e1sadnej\u0161ia vo\u013eba \u013eudu Izraela. \u013dud sa toti\u017e slobodne rozhodoval pre vieru a slu\u017ebu egyptsk\u00fdm bohom, alebo pre vieru a slu\u017ebu Hospodinu. \u013dudia \u00c1rona na\u0165utkali, aby im urobil bo\u017estvo, ktor\u00e9 sa bude p\u00e1\u010di\u0165 vl\u00e1dcom Egypta, pri ktorom bude aj veselo a najm\u00e4 mo\u017eno robi\u0165 \u010doko\u013evek. Tak sa stalo, \u017ee tabule z\u00e1kona Bo\u017eieho s Desatorom ktor\u00e9 priniesol Moj\u017ei\u0161 boli odmietnut\u00e9 a \u013eud prijal a oslavoval zlat\u00e9 te\u013ea ako Boha. (2 M 32)<\/p>\n\n\n\n
Napokon sa v\u0161ak \u013eud rozdelil. Jedni urobili pok\u00e1nie, ale mnoho in\u00fdch v\u00f4bec nie. (4M 21, 4-9) To bol toti\u017e ten z\u00e1sadn\u00fd rozdiel medzi t\u00fdmi, ktor\u00fd dostali od Boha rovnak\u00fa \u0161ancu – n\u00e1js\u0165 nov\u00fa vlas\u0165, slobodu a prosperitu, \u010di\u017ee krajinu \u201eopl\u00fdvaj\u00facu mliekom a medom\u201c.
Je d\u00e1vny exodus pop\u00edsan\u00fd v Biblii len hist\u00f3riou a jeho podoba s dne\u0161kom vec \u201e\u010diste n\u00e1hodn\u00e1\u201c? Alebo ide o \u017eiv\u00e9 slovo pre n\u00e1s? O napomenutie ve\u010dne \u017eiv\u00e9ho?
V\u00fdchod (exodus) z totality za\u010dne a bude \u00faspe\u0161ne pokra\u010dova\u0165 do sl\u00e1vnej slobody Bo\u017e\u00edch det\u00ed tu i naveky vtedy, ak sa obr\u00e1time k Bohu v pok\u00e1n\u00ed a s plnou d\u00f4verou. Ak pr\u00edjmeme jeho normy a z\u00e1kony a v odvahe viery sa zver\u00edme Jeho vedeniu. Inak budem oslavova\u0165 17. november len ako v\u00fdro\u010die reptania, bl\u00fadenia a h\u013eadania a nie skuto\u010dn\u00e9ho exodu.<\/p>\n","protected":false},"excerpt":{"rendered":"
17. november 1989 – exodus \u010ceskoslovenska Dne\u0161n\u00fd \u0161t\u00e1tny sviatok 17. november je v\u00fdznamn\u00fdm d\u0148om a medzn\u00edkom v dejin\u00e1ch \u010ceskoslovenska. Priv\u00edtali sme ho s rados\u0165ou, s v\u010fakou oproti Bohu a n\u00e1dejami aj my kres\u0165ania. (2 M 15, nn) Rovnak\u00e9 pocity ma nap\u013a\u0148aj\u00fa aj dnes, pri 25. v\u00fdro\u010d\u00ed udalost\u00ed, ktor\u00e9 nasmerovali v\u00fdvoj na\u0161ej spolo\u010dnosti k ob\u010dianskym slobod\u00e1m, … \u010c\u00edta\u0165 viac<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[228],"class_list":["post-5660","post","type-post","status-publish","format-standard","hentry","category-historia","tag-zamyslenie"],"_links":{"self":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/5660","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/comments?post=5660"}],"version-history":[{"count":1,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/5660\/revisions"}],"predecessor-version":[{"id":38247,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/posts\/5660\/revisions\/38247"}],"wp:attachment":[{"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/media?parent=5660"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/categories?post=5660"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.e-anjelik.sk\/index.php\/wp-json\/wp\/v2\/tags?post=5660"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}